“True believers need to live in such a way that when others fall or choose to walk in sin such acts will not lead us to question our faith but instead will drive us closer to Christ and His cross. Man is fallible, and only Christ is infallible!”
I read someone asking a conditionalist in a Facebook thread concerning how they define death. Then one of them responded with, “It depends on how you define life.” I couldn’t agree more! Unfortunately, this is an area that Chris Date and some within Rethinking Hell sorely deviate from. In a debate with Len Pettis during a Striving for Eternity Conference in September of 2016, Chris Date stated that Jesus does not define eternal life as knowing the Father and the Son just as He taught in John 17:3. Chris then wrongly exegetes this Scripture by comparing the translation of the Greek word “is” with other Scriptures that contain the same word. He neglects to make a linguistic and contextual interpretation of John 17:3 by failing to see the other words which Jesus used that explicitly define eternal life. It is presented below in English and in Greek so that you can see why Jesus defines eternal life as knowing (having intimate fellowship with) God. And please don’t run. As I did in Part 2a, you don’t have to be a Greek scholar to understand what I’m about to show you.
- (English – ESV) And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
- (Greek – MGNT) αὕτη δέ ἐστιν ἡ αἰώνιος ζωή ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν
Now, if you noticed, I highlighted the words that Chris used to make his case in blue. The Greek word ἐστιν is the conjugated form of the word “eimi” that he mentions in the video link above. It is this word that Chris wrongly interprets in this context. But since conditionalists tend to define death in hyper-literal terms, it is no wonder that they look at Scriptures like this and have to make it fit their own annihilationistic hermeneutic. Nevertheless, Chris explicitly states that “is” does not “equate” eternal life with knowing God the Father and the Son. But let’s look at the other words within this context to help us to understand the semantic function of “is” in this context.
The book I mentioned last time is called Just Do Something: A Liberating Approach to Finding God’s Will. Highly recommended. The author is Kevin DeYoung.
Evangelism: When We Scatter. I call this lesson Evangelism by the Book. Last time I reviewed several methods used by many people that simply are not evangelistic. This week, we turn to the Word of God to see how we should go about this holy task. Paul’s letter to the Colossians helps. You can listen to this message here.
Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— that I may make it clear, which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:2-6).
With Paul’s persistent desire to take the gospel to all the world, he asked a gathered group of God’s people to pray for him to have the open way to keep on proclaiming the gospel. Wanting the saints at Colossi at Arpelar to work with him in this endeavor, he told them and us to be wise in how we engage lost people, always speaking truth with grace to each person. We are ambassadors of His gospel not one of our own choosing; we should seek to honor Him as we scatter to take His message to our area and the world.
One of the major purposes we are left on this planet after being raised from spiritual death is to take the gospel to every nation, tongue, and tribe; being evangelists and ambassadors of reconciliation. We need to clarify what evangelism, having spent time reviewing what it isn’t. Ephesians 4 teaches that the local church is to be equipped so the sheep will not be tossed about by the wiles of men. YHWH tells us, So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured (Hebrews 13:12-13). By this, God means we are to go therefore and make disciples of all nations (Matthew 28:19); making disciples of those that have answered the call. Evangelism is our outward work; discipleship is our inward work. No church is healthy unless she is active and obedient in both endeavors.
I would like to reveal and exegete more Scriptures that conditionalists use to affirm their position of annihilationism, but let’s cut to the chase. There’s an even bigger topic at hand. And it is in the area of atonement. Because whenever you change the nature/definition of eternal punishment or eternal life, you inevitably change your view of the atonement. And even though conditionalist claim to say that their view of hell doesn’t change their outlook on the atonement (in a heretical way at least), it seems that when the contributors write or speak on their podcasts, they betray themselves. And this issue is hard to tackle in writing seeing that those within the conditionalist camp are not only varied in their opinion concerning what happens in the intermediate state (between death and the resurrection), and the nature of Hell (whether it is retributive and/or restorative), but because of their hermeneutics and also some of their different applications of penal substitutionary atonement (PSA). But I contest that this position is indeed not only a gateway doctrine to heresy, but it seems to accommodate heretical company. And hopefully, the concerns below will make this more clear.
Despite the above, there is one unifying doctrine within conditionalism – Death IS the punishment for sin. In other words, the act of Jesus Christ dying on the cross (when life left His body) is when sin was paid/atoned for and the punishment was satisfied. They say this in response to those of us who say that the wrath of God poured out on Christ was satisfied while He was still alive. But I don’t holistically disagree with death being a necessary component of the punishment, and neither should you reader. But their main challenge is that if the wrath of God that Jesus bore Himself was payment for sin, then why did He die? Great question! But this is, once again, making a distinction without making a difference. The challenge can easily be reversed in that if death IS the punishment, then why would Jesus endure such a brutal and tortuous beating from His creation, and bear God’s wrath while on the cross? Since death is the punishment, then Jesus could have just endured a slit throat like the lambs of old, and died for our sin (see this article I wrote that helps us to understand how what Jesus endured was more than what we are going to endure in hell because of who He was). Of course, in reading this, conditionalists may make up a ready response. They always do. But their leaders don’t want their responses challenged in a public dialogue (i.e. conversation) with me where their views can be scrutinized and critiqued for consistency. They would rather have the safety of timed debates, and social media platforms to defend their views. Where they can say their peace without being probed in dialogue by someone who has found extreme reason to doubt the veracity of their position, who also has taken the time to digest their position from the inside and can detect and call out the subtle linguistic shifts in their argument. Yes, I am saying that most of their published information does not address their specific challenges head on as I am doing. But I digress. I still offer my open invitation for public dialogue here even though they continually reject my appeal on emotional grounds.
Before I deal with the atonement, let me explain why I have concerns and why I believe that this theology is a gateway doctrine to heresy. If we were simply discussing the nature of hell, then a secondary conversation could possibly be had without any consequence to salvific implications (maybe), IF the person is simply inconsistent by believing this position, or if they are not a popular teacher saying our view is closer to heresy, like Chris Date says (you’ll see below). This is the type of conversation conditionalist strive for. They want to treat this as merely a secondary issue. This is the proverbial “seat at the table” Chris Date and the Rethinking Hell contributors beg for. And this would be all fine and dandy if it were not for the fact that having alternate views of the afterlife affects your view of the atonement.* And, if it weren’t for the issues below. Continue reading
With all the hubbub about the recent US Presidential election still not over, I felt it would be appropriate to go a different direction with this post. May it be an encouragement to you as we enter a very special season.
In the UK, a special day reminds us to be thankful and is often called Harvest Sunday or Harvest Thanksgiving Sunday. Many churches gather together and have a large display of crops from the surrounding farming lands. They give thanks to God that stomachs are not empty, pantries are stocked, and another year of working in the fields has come to a productive end.
In the USA, schoolchildren are taught that Thanksgiving came about as a way to thank the Lord for bringing the Pilgrims through a bleak winter where many of them died. Proclamations were made for a Thanksgiving remembrance by various officials until,
“As President of the United States, George Washington proclaimed the first nationwide thanksgiving celebration in America marking November 26, 1789, ‘as a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many and signal favours of Almighty God.’”
Oh, how is it that we have fallen so far from such a proclamation about what we should be doing. This year though there will be no prayer to Almighty God. Our nation has become a nation where the vast majority prefers to live in a way that emulates the Book of Judges. “Every man (and woman) does that which is right in their own eyes.”
The apostle Paul could have easily been seeing the future when he wrote Romans 3:18, “There is no fear of God before their eyes.” This once great nation, established as one nation under God, has crumbled. It has gone from being a moral and upright democracy to a nation that has no morals. We are not an immoral society but have gone far beyond that point.
Even a vast majority of those who claim the name of Christ have determined that, in the words of Doris Day, “Que sera, sera.” Whatever will be, will be. The world and the church glibly sings, “The future is not ours to see. Live for the moment. Eat, drink, and be merry.”
Yet, the future is there to behold to the eye of the saint who is watching, waiting, and working for the return of her Beloved Bridegroom. The future holds so much hope and promise knowing that one day we will no longer have to remain living in a human shell that still craves at times what was paid for on the Cross of Calvary.
One day, we will no longer have to deal with even a single vestige of the old man. We will no longer have to cry bitterly with Paul as we both proclaim, “O wretched man, who will deliver us from the body of this death?”
This last week, I read more than one person who thinks a large percentage of Americans are true Christians. Several have expressed hope in the new US President-Elect, yet within days of having won the election is already waffling on his promises.
Many think that we should just wear safety pins to show everybody they are loved and accepted just as they are with no change required. What a travesty that all of this has so permeated the church to the point that believers look almost identical to the world.
The church-at-large has failed. Let me reiterate that – THE CHURCH-AT-LARGE HAS FAILED. Miserably. Conclusively. Totally.
Elijah was reminded that there were 7,000 who had still not bowed the knee to Baal. In like manner, I want to remind those who are true believers that there are others who have not bowed their knees to the Baals of this world. My hope is not found in politics. It is not found in a bank account. It is not built on failed promises that will never be kept by mortal men.
This Thanksgiving season is one that I choose to remember the glory of the Risen Christ. It is a season that I choose to remember the price that was paid so that I can reign with Him on high. This year, I will again bow the knee and heart and give thanks with a grateful heart. A true heart of Thanksgiving will not be destroyed by the depravity of the world around us. We will and MUST remain grateful and keep our eyes looking up to the prize that is set before us.
Our Lord went to the cross and despised the shame. It is from that Cross that He calls us to TAKE UP our cross and follow Him. As strangers and pilgrims, we are not called to bind ourselves to this world that C.S. Lewis rightly called, “The Shadowlands.”
Lord willing, a few of us will be writing and sharing words of Biblical encouragement during this season. Yes, there will still be a depraved world to live in, but we can encourage one other with these words as Paul was eager to remind the Thessalonian believers.
My desire is not to point out the fallacy of all that is transpiring in the world. I do not want to get to the point where I say, “See, I told you so.” My heart is to share with you and encourage you to such a point of thankfulness that when we close our eyes on this earth and wake up in the arms of our Blessed Redeemer that we will be able to say, “The half has never been told!”
Trigger warning: some brutal honesty ahead.
TO THE OVERPAID CELEBRITY HACKS
Oh, the horror! The end of the world is coming. Hurry, pack up and leave the country (like you promised you would).
TO THE SOCIAL JUSTICE WARRIORS
TO THE TRUMP SUPPORTERS
He better be as good as he claims to be (and you say he is).
If he really wants to break from the establishment, a nice place for him to start would be 1). Restoring the lost concept of liberty in a nation that boasts it as its foundation. 2). Preserving the sanctity of life in the womb AND in unnecessary foreign wars by bringing an end to both of these profit-making vehicles of death.
(I won’t be holding my breath.)
TO THE RANK AND FILE HILLARY SUPPORTERS
Now that the election is over, please, stop the fear mongering. It got old with all the frightful “What evils Trump might do if elected” rhetoric all the while conveniently ignoring “What evil Hillary did do during her entire criminal career.”
And relax. Trump will not be nearly as bad as you painted him over your past year-long effort to make Hillary look better. My advice for next time, nominate a candidate whose platform has some legitimate accomplishments instead of propping up your entire campaign on, “My opponent said a mean thing.”
TO THE CHRISTIAN VOTERS
It was nice for some of you to finally wake up and declare that politics is utterly corrupt, and for even considering voting for a third party candidate instead of whatever RINO was paraded out for you to vote for.
Unfortunately, many of you only came to this conclusion after your “saviors” Carson and Cruz fell from contention. Only time will tell if you crawl back to your political idols like a dog returns to its vomit. For those who will never go back, welcome! It’s nice to have you.
For the second presidential election in a row I have chosen to vote for a candidate based on his stance on the issues, instead of voting for the lesser of two evils. And although my guy didn’t win (or even come close), I feel good about my vote (not dirty like so many other voters said they felt yesterday).
So, how do I feel today? I’m glad to finally see an end to the Clinton crime family, it’s unabated corruption, and its shameful scandals.
Jezebel and Ahab have fallen. Good riddance.
***Please read part 4a first***
In this continuation of Part 4a, we will look at different chapters of Irenaeus’ work that reveal that he really believed in the wicked who continue in eternal punishment, not annihilation. I worded it that way on purpose because those within the Rethinking Hell network believe that this Church Father (and others) simply used “biblical language” to talk about hell, not meaning that the wicked would reside there forever. In the future, I will show why that is simply not true depending on who you mention. You should read the article I’m referring to here if you have not read it already.
Although, I will not elevate the writing of the Church Fathers above Sola Scriptura, I am only taking the time to write about this simply because a claim is made, and being familiar enough with the Church Fathers’ writing, wanted to re-investigate these claims. And predictably, they are out of context. The principles of textual analysis that I will incorporate here in understanding Irenaeus can easily be applied to other writings if need be. One of them being, systematic study of the whole of their writings. Or at the very least, a good chunk of it.
Below is a list of chapters I will reference so that you can click on each of them and read them at your leisure. They will be numbered, and I will quote from them so that you know which link I am referring to.
1. Regarding Book V, Chapter 27, Irenaeus recognizes that not only will there be a greater punishment awaiting the wicked than those of Sodom and Gomorrah (a city Chris affirms is an example of annihilation), Irenaeus goes on to say: