Religion vs. God – LGBT issues

A recent article by the Huffington Post is doing its part to undermine the truth of Scripture. Entitled, “The Gender You Associate to God May Indicate How You Feel About Gay Marriage.”

The truth is that we have no right to assign a gender to God. He is God and the Father of our Lord Jesus Christ, who was equally God and equally man. If one wrongly assumes that God may be a woman to pacify the liberal and LGBT communities, then we have to wonder how long it will be before somebody rewrites the Bible to show that Jesus was actually a woman. You can take every page of Scripture and rewrite it to satisfy the lusts of the world, but it will never become truth. EVER!

LGBTBible

Read the differences between what leaders within major world religions have to say versus what God says.

Desmond Tutu, Anglican Archbishop Emeritus of South Africa – “I would not worship a God who is homophobic and that is how deeply I feel about this. I would refuse to go to a homophobic heaven. No, I would say sorry, I mean I would much rather go to the other place.”

Francis, Pope of the Roman Catholic Church – “Who am I to judge a gay person of goodwill who seeks the Lord? You can’t marginalize these people.”

Laura Geller, Jewish Rabbi - “Now I can invoke the power vested in me by the State of California and declare them married in accordance with the laws of the State of California and our Jewish faith. Now we are so much closer to the truth of their experience: a gay or lesbian Jewish wedding, like a Jewish heterosexual wedding, is a Jewish wedding pure and simple, the inheritance of every loving Jewish couple.”

Dalai Lama – Head Monk of Tibetan Buddhism – “If someone comes to me and asks whether it is okay or not, I will first ask if you have some religious vows to uphold. Then my next question is, What is your companion’s opinion? If you both agree, then I think I would say, if two males or two females voluntarily agree to have mutual satisfaction without further implication of harming others, then it is okay.”

Rev. Jesse Jackson – Religion of Civil Rights – Supports gay marriage and would perform a marriage of gay couples “if I was asked to.”

Justin Welby, Archbishop of Canterbury, Anglican Church – “I mean I know plenty of gay couples whose relationships are an example to plenty of other people and that’s something that’s very important, I’m not saying that gay relationships are in some way, you know that the love that there is less than the love there is between straight couples, that would be a completely absurd thing to say.”

Well, that should be enough to show the apostasy and the lack of Biblical truth within every one of these religions. Now, what does God say about LGBT issues. Here are a few thoughts from GotQuestions.org.

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God” (1 Cor. 6:9-10).

romans1

“In summary, Romans 1:18-31 deals with the fact that God has innately made Himself known to humanity, but He has been rejected and replaced by other objects of worship. Because of this, God has delivered two judgments: one of homosexual behavior and another of an immoral mind, each of which demonstrates His ‘abandonment’ wrath toward humanity’s rebellion.”

The truth is that ALL those who willfully remain in their sin stand condemned before God. It does not matter what kind of sin – homosexuality, lying, murder, lesbianism, cheating, pedophilia, hating, idolatry, bestiality. What matters is how far each person is from a holy, righteous God. When God saves the sinner, He CHANGES them and makes them a brand new creation in Christ. If you are a true believer, you will NOT go back with pleasure to your sin. To say God saved you to continue in your sin is to grossly misunderstand the Scriptures.

Final Score = God Wins, Religion Fails.

Persuasive Preaching

Persuasive Preaching Overstreet revised3 (7-19-14)

A review by Stuart Brogden

R. Larry Overstreet has subtitled this book, A Biblical and Practical Guide to the Effective Use of Persuasion, and in his prologue (page 4) makes the case that in order for preaching to be persuasive it must include a public invitation. We will see, in chapter 12, that Overstreet is not a disciple of Charles Finney – he warns about the abuse that has followed after Finney’s “new methods”, comparing persuasion with manipulation. What, then, does our author mean by the term “persuasive preaching?” He defines it at the end of chapter 1, page 14:

“(a) the process of preparing biblical, expository message using a persuasive pattern, and

(b) presenting them through verbal and nonverbal communication means

(c) to autonomous individuals who can be convicted and/or taught by God’s Holy Spirit,

(d) in order to alter or strengthen

(e) their attitudes and beliefs towards God, His Word, and other individuals,

(f) resulting in their lives being transformed into the image of Christ.”

While I would combine (c) with (b) and (e) with (d), the overall point he is making is one I think any pastor could embrace. What pastor would not want his people to be transformed by the renewing of their minds as a result of the Spirit working through his preaching?

The bulk of this book, chapters 3 – 11, is an extensive, technical argument in favor of persuasive speech, from the Bible and pagan perspectives – heavily footnoted. I found this part of the book ponderous and laborious; perhaps because I am already convinced that the Lord has shown us we are to be persuasive in our presentation of His Word, while not trusting in our ability to persuade men as an effective means of building His people up.

I think chapter 13, “The Holy Spirit in Preaching”, is the most important part of the book. Overstreet rightly points out that He is the originator of God’s Word (page 172), the revealer of God’s Word (page 172), the communicator (page 175), and the propagator of God’s Word (page 177). We are reminded that the Holy Spirit equips the preacher (180) and the listeners (181). These are excellent reminders and much needed in these days, as so many people have apparently latched on to the notion that preachers are the ones who do these things! Our author instructs us to not grieve or quench the Spirit, but walk in the Spirit, be filled with the Spirit, and in prayer to the Spirit (pages 184 – 191). If the book had ended here, it would have been fine. But Overstreet told us in the prologue that persuasive preaching must include an invitation – so the last chapter, 14, is on that topic.

Much of this last chapter presents the reader with the notion that chapter 13 was not for real – as men are presented as the change agents for “receiving Christ” and “committing themselves to full-time Christian service” (page 194). Overstreet acknowledges (195) that decisions are sometimes known only to God but tries to make the case for public invitations in order make them known to men. He quotes Faris D. Whitesell, who comes across as a Finney disciple: “Anything that helps us to carry out the principles and teaching of the Scriptures in a more effective and practical way is scriptural.” I cannot help but think of Eli’s children and wonder of Whitesell and Overstreet recall their doom.

As he pulls together his arguments in favor of public invitations within the local church, he draws on myriad passages of Scripture that show public invitations and exhortations being made without the local church. The invitations in the Bible are consistently “repent and believe!”, called out all men everywhere. Within the church, we see an intense struggle to stay faithful to the Word to equip the saints. Only once that I am aware of do we see unbelievers in the church – and they are not invited to the front. The focus from Paul is to be clear in the presentation of the Word of God, that the unbeliever might be convicted of truth (1 Cor 14:22 – 25).

While I am not in agreement with Overstreet’s premise – persuasive preaching does not have to end with a public invitation – I am encouraged by his counsel on the use and construction of the invitation:

Be Sensitive to Length

Be Clear in Appeal

Be Exact in Action

Be Loving in Presentation

Be Consistent with Message

Be Positive in Expectation

Be Earnest in Delivery

And he is wise in his warnings the problems one might face with the use of public invitations:

The Liability of Confusion

The Liability of Narrowness

The Liability of Weariness

The Liability of a “Canned” Invitation

The Liability of Unethical Behavior


The focus of this book is good – preachers ought to be persuasive in their preaching! Preachers ought to call men to repent and believe, to cast aside sin and press on with our eyes fixed on the Lord. But we find no biblical warrant for having a public invitation at the end of our sermons. I am thankful for men who understand the dangers of abusing the invitation system – though that abuse tends to be the model followed by most who use it. My prayer is that those who think it important would find in this book a sound argument for being sober and restrained in its practice, lest men think it’s the preacher upon whom all things depend.

King of Kings, Majesty

As we prepare for times of worship through the weekend, may our focus be solely on our King of Kings, He who alone is our Majesty. If you are attending somewhere that Christ and Him crucified is not where the attention of each person is directed, then you are in the wrong place.

Divine Sovereignty

There is no attribute of God more comforting to His children than the doctrine of Divine Sovereignty.

Under the most adverse circumstances, in the most severe troubles, they believe that Sovereignty has ordained their afflictions, that Sovereignty overrules them, and that Sovereignty will sanctify them all.

There is nothing for which the children of God should more earnestly contend than the dominion of their Master over all creation—the kingship of God over all the works of His own hands—the throne of God, and His right to sit upon that throne. On the other hand, there is no doctrine more hated by worldlings, no truth of which they kick around the most, as the great, stupendous, but yet most certain doctrine of the Sovereignty of the infinite Jehovah.

Men will allow God to be everywhere except on His throne.

They will allow Him to be in His workshop to fashion worlds and to make stars. They will allow Him to be in His position as Giver to dispense His gifts and bestow His blessings. They will allow Him to sustain the earth and uphold its pillars, or light the lamps of heaven, or rule the waves of the ever-moving ocean.

But when God ascends His throne, His creatures then gnash their teeth. And when we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter—that is when men turn a deaf ear to us, for God on His throne is not the God they love. They love him anywhere better than they do when He sits with His sceptre in His hand and His crown upon His head.

But it is God upon the throne that we love to preach. It is God upon His throne whom we trust.

Read more sermons by Spurgeon at Blue Letter Bible.

Never Forget – Already Forgotten!

11th of November is a special day around many parts of the world.

Veterans Day – This is celebrated in the United States and is a national holiday designated to honor all military veterans who have served or who are currently serving. Wikipedia notes, “Veterans Day celebrates the service of all U.S. military veterans, while Memorial Day is a day of remembering the men and women who died while serving.”

Remembrance Day - Wikipedia notes that this “is a memorial day observed in Commonwealth of Nations member states since the end of the First World War to remember the members of their armed forces who have died in the line of duty.”

What is not commonly known is that this is a special year of remembrance. The ode at the bottom of this post was written 100 years ago on the cliffs of Cornwall in the southwest corner of England. This poem was written as a tribute to those who had already fallen in the Great War of 1914-1918. It was the first national consideration of remembrance for those who fell in battle.

World War I, or The Great War, was the war that was to end all wars, but much of it ended up being a stalemate in the muddy trenches of Belgium, France, Holland, and Germany. Many of the war dead fell to disease and it is considered one of the bloodiest periods of human warfare. It would not be until World War II that the number of dead would exceed the number who died in World War I. On a global scale, the world had not seen such carnage and bloodshed since the Mongol Invasion in the 13th and 14th centuries.

Many are not aware that tens of thousands of boys no older than 14 were allowed to go to war and fight in the trenches.  While America joined the war in late 1917 and ultimately lost approximately 117,000 to battle and disease, what is often forgotten that this was not even 1% of the total death casualty of between 17-22 million. There is a reason why this Remembrance Day is special to many countries.

America has been blessed beyond measure and does not know the shame and disgrace in modern history of having troops march, rape, and pillage their way across this land. Europe has known this and the scars of these wars can still be found on lonely hillsides and in cemeteries. Many fell and were never recovered – known only to God.

Sadly, in this modern 21st century, we are but 100 years from the carnage that ravaged predominantly Europe in World War I. In those years, many have forgotten the true price of freedom. Young people know little to nothing about why this war even took place, and certainly are not taught why we should remember. History always repeats itself, and the one aspect that will eventually doom us is that we never learn from history. The Great War was not an insignificant dot on the landscape, but one that broke nations and would eventually lead to the Second World War in which an estimated 2.5% of the world’s population died, or between 60-85 million.

Thankfully, there are still some who do not forget those who died so long ago. We will remember those “for our tomorrow, gave their today.” And for all who served, whether fallen in battle or living veterans, we salute and honor you. You have stood in the gap where many refused to go so that we can enjoy the freedom of today. Many will never know and cannot know the sacrifice that still haunts the dreams of many, but they know.

To forget their sacrifice will be the greatest disrespect we can give to all veterans, past and present.

“They went with songs to the battle, they were young.
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted,
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning,
We will remember them.

They mingle not with their laughing comrades again;
They sit no more at familiar tables of home;
They have no lot in our labour of the day-time;
They sleep beyond England’s foam.”Laurence Binyon, For the Fallen, Ode of Remembrance

Baptismal Regeneration: A Thorough and Systematic Refutation (Part 1)

In this series, it is vitally important to take the time and refute the now resurging doctrine of baptismal regeneration. This category of soteriology is varied depending on the denomination, and the contemporary or historical figure teaching it. It is fundamentally important that we understand what causes our regeneration, and what is/are the agent(s) of it. So in embarking on this very thorough refutation, it is my prayer that the reader will not only learn something new, but realize and understand something old and enduring – the truth about regeneration from the gospel.

I have spoken with several different proponents of Baptismal Regeneration. International Church of Christ is the bigger one that seems to be gaining evangelistic force. But there are Roman Catholics, Apostolics, Oneness Pentecostals, and some Anglican that believe this doctrine. Although their material may be varied, and their conclusions may have some nuances, the end of their logic remains the same. That is, unless someone is baptized they are not regenerated, don’t experience regeneration, or regeneration is not complete without it.

Arguments Not to Use

Before diving in my first argument which I have labeled, “Theo-logic,” I would like to admonish you, reader, about some arguments that I would advise not using when discussion this subject of baptismal regeneration. Here is the list: Continue reading

A 2 Minute Silence – We Remember!

Today in my birth country of the United Kingdom and throughout the British Commonwealth, Remembrance Sunday is being observed. In a nutshell, we remember that at the eleventh hour on the eleventh day of the eleventh month, an armistice was signed. The armistice concluded World War I, also known as The Great War. It was supposed to be the war to end all wars. Every year, this is remembered on the Sunday closest to the 11th of November.

At 11:00 AM, a two minute silence is observed to remember the Armistice and for those soldiers who fell and died in battle.

flandersfield

A poem that has found great popularity is entitled, “In Flanders Field.” It was written by Lt. Col. John McCrae of the Canadian Armed Forces, who served and died during World War I.

In Flanders’ fields the poppies blow
Between the crosses, row on row,
That mark our place: and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders’ fields.

Take up our quarrel with the foe;
To you from failing hands we throw
The torch; be yours to hold it high,
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders’ Fields.

Lt. Col. John McCrae, M.D., Canadian Armed Forces