Jim Galvin, co-creator and co-editor of the Life Application Study Bible, advertises himself as an organizational consultant specializing in strategy, effectiveness, and change who is relentlessly focused on releasing the potential of leaders and organizations. He has written a book on biblical principles for leading and following well, titled I’ve Got Your Back. I was provided a copy of this book free of charge provided I review it. So here ya go!
I’ve Got Your Back by Jim Galvin
a review by Stuart Brogden
This book is subtitled, A Leadership Parable – biblical principles for leading and following well, and indeed most of this small volume is a story about common folk who are professing Christians struggling with life’s challenges and being gently educated by someone older and wiser. The second part of the book, one chapter, boils down the biblical principles contained in the 11 chapters of the parable and puts them squarely into their proper theological context.
Throughout the book, Galvin shows us application of biblical leadership principles, not so different from many books that do so, but leave out the person and the work of Jesus Christ – without Whom none of us can do anything good! This focus is made clear in the theological wrap up, but not so much in the parable. The author provides good counsel through his mentor, Jack, structuring three categories of leadership with 5 ways of following. Applying these in accordance with proper interpretation of the Bible, Galvin fails to press on the characters – and his readers – that all good we are able to do is by the grace of God in His Son. There is much talk about God and the Lord, along with much self-talk about making choices and facing fears – none of this is bad. It simply does not bring in the One in Whom we are able to do all things. This dawned on me as I was reading the last chapter – it’s subtle enough that one might not notice the absence of Christ from the parable, at least in a meaningful way. Chapter 5 is a prime example: quite a bit of Scripture presented showing how one is to live. Not a hint of the only provision we have for living right – only advice to “work harder”. Here’s the fine point – we are to work hard, but never thinking we are sufficient apart from Christ; not a one-time decision to follow Him, but a daily recognition that He is our strength and wisdom and strong tower.
Our author makes clear the monergistic aspect of our salvation, calling us passive in our justification, and he goes on to say that our sanctification is very much a cooperative effort in which we work hard and strive for godliness – “while remaining utterly dependent on his (the Holy Spirit) power.” Amen, hallelujah, praise the Lord! The first 9 pages of part 2 are very good and have a proper focus on our eternal dependence on God. Some of the content on pages 148 & 149 need to be woven into the parable; if the author thinks he put it there, it did not work for me, Christ is hidden.
I think Galvin’s categories of leadership and followship are mostly on target and will be valuable to the reader. The danger for all of us is to follow Jack’s lead in the parable and teach biblical principles apart from the person and the work of Christ Jesus, leading people to think they can do what the author tells us (in part 2) we cannot do – manage life with others in work and church without being a new creature in Christ and trusting in Him alone for strength and wisdom to live rightly in this evil age.
Read the book – but by all means do not fail to read part 2. The parable alone is not what the body of Christ needs. We need to be reminded to fix our eyes on the unseen, trusting in the Lord of Heaven for protection and provision now and for eternity. To Him be honor and glory and dominion forever!
There is perhaps no greater duty in the life of a Christian parent than to raise one’s children in the fear and admonition of the Lord. It is our first and most important ministry, for God has placed these little ones in our care. If we fail to evangelize and catechize our children, yet diligently share the gospel with the world, we have failed to be obedient to Lord we proclaim as Savior. To that end, I would like to share a wonderful article I read from Pastor Geoff Kirkland who author’s the blog Vassal of the King. Please take time to read through what I believe are biblical and practical steps to raising up your children to fear and love the Savior.
“Teach Your Children to Fear the LORD
The primary teachers that God gives to children to teach them the words, ways, and works of God is their parents. One of the highest duties that parents have is the delightful privilege and lofty duty to teach their children the fear of the LORD.
It should be noted that in Psalm 34:11, the psalmist gathers the children (“come”) and then commits to teaching them verbally (“listen to me”). This here lays forth a helpful model for parental instruction of children. Parents should gather the children and verbally instruct the children daily.
The book of Proverbs reveals why this is so important as it is the fear of the LORD that is wisdom (1:7-8). If a child stores up the words of God within him then he will know the fear of the LORD (2:1, 5; 3:1, 7). Wisdom calls out and begs for the naive to understand wisdom (8:4-5).To know God is understanding and to fear God is wisdom and this is the fundamental building block of all biblical wisdom, knowledge, and learning that parents must instill in their children’s hearts and minds (9:10).
So the question is asked, how do you teach a child to fear God? Here are a few practical suggestions to help.”
Read the rest of the article here.
If you’ve ever questioned whether passing out tracts is an effective method of evangelism, I hope this picture will dispel your doubts. This youngster was handed a tract, and sat down and read it. This is not an uncommon occurrence.
Living Waters is a good place to get tracts.
1. There is an undeniable zeal in some of the teachers of error: their “earnestness” makes many think they must be right.
2. There is a great appearance of learning and theological knowledge: many fancy that such clever and intellectual men must surely be safe guides.
3. There is a general tendency to free thought and free inquiry in these latter days: many like to prove their independence of judgment, by believing novelties.
4. There is a wide-spread desire to appear charitable and liberal-minded: many seem half ashamed of saying that anybody can be in the wrong.
5. There is a quantity of half-truth taught by the modern false teachers: they are incessantly using Scriptural terms and phrases in an unscriptural sense.
6. There is a morbid craving in the public mind for a more sensuous, ceremonial, sensational, showy worship: men are impatient of inward, invisible heart-work.
7. There is a silly readiness in every direction to believe everybody who talks cleverly, lovingly and earnestly, and a determination to forget that Satan often masquerades himself “as an angel of light” (2 Corinthians 11:14).
8. There is a wide-spread “gullibility” among professing Christians: every heretic who tells his story plausibly is sure to be believed, and everybody who doubts him is called a persecutor and a narrow-minded man.
All these things are peculiar symptoms of our times. I defy any observing person to deny them. They tend to make the assaults of false doctrine in our day peculiarly dangerous. They make it more than ever needful to cry aloud, “Do not be carried away!””
~ J.C. Ryle
Each time this comes up, I’m surprised by how many people haven’t heard about it. I don’t think it’s been discussed on Defending Contending, so I think it must be pointed out.
Ergun Caner has been exposed as having embellished his resume in years past, and there is ample, irrefutable evidence of these lies. Rather than just admitting the obvious and apologizing, Caner is attempting to hide the evidence.
We wouldn’t hesitate to point out the lies of a Muslim. We would expect Muslims to point out a prominent Muslim’s lies, and call for him to step down from his position. How can we, as Christians, do anything less than we would expect of Muslims? We should be all the more anxious to stand for the truth.
None of us want a prominent evangelical to be caught in immorality. But, if they’re unrepentant, we need to point out that they are in sin, and may not even be Christian. How can a true Christian be unrepentant for so many years? Caner needs to be removed from the evangelical talk show circuit, which has yet to happen.
To find more specific information, check out these items:
I have been noticing a pattern of sin in my life that I know has always been there, but I never really recognized it for what it was. When God redeemed and made me a new creation almost 13 years ago, He gave me a new nature. As part of that nature, God made me aware of my sin, not in a generic sense, but in a very specific one. No longer did I feel bad about coveting, lusting, lying or hating just because bad consequences occurred. I actually began to hate my sin because I saw it for what it was, a rebellious act toward a kind and loving God. A God who mercifully redeemed me by the shed blood of Jesus Christ. And instead of just trying to find someway to justify my sin, I now wanted to repent of those things because I loved my Savior.
That battle to repent from my sins and to live a life that is pleasing to God has never been an easy one. In fact, one besetting sin stuck with me for over three years before God helped me to see just how wicked it was. Today I struggle with that sin, but I no longer dive head long into it. I make great efforts to never again set my feet anywhere near the path that leads me there. I rejoice when God gives me victory over sin, but I am ever aware that this wicked flesh is always waiting to find reason to transgress God’s law for its own satisfaction.
However, as of lately, I have become aware of multiple areas of sin in my life. Perhaps it is because my family and I have been going through many trials that I am more sensitive to His working in me. We certainly have had to rely on the Lord far more than ever before. As a result of that, I am becoming more aware of His working in our lives. And perhaps that is what has opened my own eyes to the sins I had previously ignored. Yet, it is my reaction to these areas of sin that is an even greater problem than the sins themselves. It is this area that I desire to share with you in hopes you can be edified and strengthened.
I have noticed that whenever I have begun to see an area of sin in my life that God is exposing, my first reaction, almost without fail, is to become upset, despondent, sad or depressed. I will practically shut down and begin to focus solely on myself and my failure to live up to the perceived standard I am supposed to live up to. I then complain about what a terrible Christian I am. I begin to seek comfort with family and friends, telling them about how bad I realize I am in the eyes of God. When they console me and tell me I am being too hard on myself, I feel refreshed, thinking I clearly have misunderstood what God was showing me. I then proceed on with my life as if nothing had ever happened.
Did you catch the sin? I see that God is showing me an area, or even areas, of sin, but rather than admit it and repent, I become introspective and complain to others. That is the sin. As a Christian, I am one time sanctified, made righteous in the eyes of God through the propitiatory sacrifice of Jesus Christ. In other words, my rebellion and wickedness is placed on Jesus at the cross, His perfect righteousness is accounted to me through repentance and faith. From that moment on, I am seen in God’s eyes as perfect, because all my sin – past, present and future – was punished at the cross. So no matter how often I stumble into sin, I am secure in the Father because I was purchased by the Son.
However, it does not stop there. Throughout my walk as a Christian, I am sanctified by God. That means that He is continually working to make me more like His Son. He is ever growing me through the reading of His word, expanding my understanding of the richness of His grace. He leads me in deeper prayer and worship, causing me to love Him more, and in turn, loving others around me. He causes me to care less about myself and to desire to serve Him alone. And He is also constantly exposing areas of sin in my life, leading me to repentance. God is purging me of my sins so that I may reflect my Savior in my thoughts, words and deeds. This process of sanctification is ongoing, never ending, right up until the day God calls me home. On that day, I will be glorified. I will be made perfect and will sin no more. But until that day, God sanctifies me and every other Christian He has redeemed in Christ. So the process of sanctification should be welcome in the life of every Christian. After all, God is refining us in the fire, removing the dross which is the sin for which Christ died. Yet, I find that rather than embrace sanctification, I am actually resisting it.
When I become morose over an area of sin in my life I am actually doing a couple of things. First, I am actually denying my own sinfulness. By acting shocked that God has revealed more sin in my life, I am claiming I should be able to not sin. If I am in fact, as the Bible describes me, a wretched sinner deserving nothing but judgment from God, then I should not be surprised that everything I do is tainted by sin. I should expect, daily, God to be showing me areas from which I need to repent. I should express concern over sin in my life, because sin is wickedness against God; however, I should not become distraught over it. By succumbing to emotional turmoil, I am actually stating that I believe I am capable of not sinning. I am ascribing to myself a kind of sinless perfection that exists only in God Himself.
Secondly, when I become this despondent over my sin, my inclination is to seek comfort in the eyes of others. By seeking their comfort, rather than repenting before God, I am actually trying to deny that sin which God has revealed. As I described above, I have personally complained to family and friends when I start seeing new sins in my life. I seek their comfort because I secretly believe that they will dull the edge of the sword which God used to expose me. When we run to others, asking them to reaffirm our personal image of ourselves, we are asking them to actually act in God’s stead as our judge. We value their opinion over God’s word because we believe their personal relationship with us will prevent them from saying anything too harsh about us, even if it is true. We are further sinning because we are setting up men in the place of God to judge us. And if you doubt this, check your reaction when a loved one doesn’t affirm you, but rather points out that sin God is revealing. If you are even more hurt by what they say, then you know that you were not asking for the truth from them, but a lie which would make you feel better.
So by ascribing to ourselves a kind of pseudo-perfectionism and getting others to affirm it, we are actively resisting God’s work of sanctification. We are denying that we need to repent before the Lord and submit to His holy work in us. This is utterly sinful, yet we can submit to it so easily. We can justify this mindset because we know that we should not sin, especially because we have a new understanding of how evil sin is. So we make the mistake of setting up personal, legalistic standards that we can then judge the progress of our Christian growth by. In doing so, we actually are falling back on idolatry because we become the judges of ourselves rather than God. In God’s eyes we are completely sinful and only the blood of Christ makes us righteous. In our own eyes, if we can reach certain benchmarks, we can declare we are righteous by what we do. When God exposes sins that we were previously unaware of, it deals a serious blow to the idolatrous view of ourselves. Wanting to reassert that view, we can easily fall into the trap of resisting God’s work of sanctification.
So what are we to do? The first thing is to remember who we are in Christ. Before we were redeemed, we were rebellious and wicked sinners bound for Hell. There was absolutely nothing good about us. By recognizing this, we can do away with the absurd notion that we are capable of not sinning at all. We will sin, even as new creations in Christ. But because we have been bought by His precious blood and have been made new by the Holy Spirit, we have been set free from the bondage of sin. We no longer have to sin. We will be tempted because our flesh is weak and longs to be satisfied. Because of that, we will fall into sin. Yet, because the power of the Holy Spirit resides in us, we can trust in God, being slaves to Him, to give us a way of escape when temptation comes. So we recognize that we are not capable of perfection of our own accord, but only in the power of Christ can we resist temptation and sin.
The other thing we can do is embrace sanctification. Rather than retreating into ourselves and grumbling over newly discovered sins (or the discovery that we are still struggling with the same ones) we should rejoice that our heavenly Father is at work in us. By revealing this area of wickedness, God is seeking to make us more like His Son. He is refining us into a tool fit for His use. If I am overly concerned that I am still sinning, yet I do not repent, it is like I am refusing to sharpen the blade on a dull axe. Instead of making the tool fit for use, I am demanding that God use the tool in its busted condition. It is a ridiculous notion to think that I am already a tool that is perfect in design and will never fail. But if I yield to the sanctification of God, He takes me as that busted and worthless tool and makes me into one that is perfectly designed for the job He has in store.
My encouragement to my brethren is to examine your own heart when it comes to sanctification. If you are angry at your sins, depressed and begging for affirmation, then you are denying the need for God’s perfect work in your life. If this is happening, repent, turn from that wickedness and yield to God. It is part of His perfect plan and will that you be made into a tool fit for His use and His glory. Therefore, I urge you to submit to and rejoice in His sanctifying work in you.