A lot to consider regarding our “little sins.”

The following article by Frank Powell gives us a lot to think about:

image9 Sins the Church Is Surprisingly OK With as Long as You Love Jesus

What if the big sins, you know the ones you try hardest to avoid, aren’t the greatest threat?

I was in an engineering class the first time I watched the tragic explosion of the Space Shuttle Challenger. Even though I wasn’t alive when it happened, I caught a glimpse of the horror thousands must have felt as the events unfolded.

And, the first question everyone wanted to know was, “What happened?”

After months of investigation, here’s what the Rogers Commission (the group commissioned to investigate the explosion) discovered: An o-ring seal in the right solid rocket booster failed at take-off. I won’t bore you with the details, but an o-ring is a small device relative to the size of a space shuttle. Very small.

It wasn’t something huge, like a puncture in the rocket booster or a hole in the cabin, that caused this disaster. It was a small, seemingly insignificant, o-ring failure.

I think there’s a lesson here for the church. What if the big sins, you know the ones you try hardest to avoid, aren’t the greatest threat to your joy and the church’s mission?

Maybe it’s the sins lying underneath, the ones considered normal or acceptable, the ones going undetected, that are affecting the church the most. I want to address nine of these sins.

Continue reading here.

What Is Evangelism?

(This is from the last section in the book I am writing on Baptist theology and practice.)

One of the major purposes we are left on this planet after being raised from spiritual death is to Evangeltake the gospel to every nation, tongue, and tribe; being evangelists and ambassadors of reconciliation. We need to clarify what evangelism is and will begin by identifying a couple of popular practices that are not biblical evangelism. First is the notion that inviting lost people to church is evangelism. This reflects the false notion that evangelism is for the “professionals” and it also lets those who are ashamed of or disinterested in Christ Jesus off the hook of being familiar with His message. 1 Corinthians 14:23-25 shows that unbelievers are welcome but not the focus or even normal attendees in the regular worship of the local church. Ephesians 4 teaches that the local church is to be equipped so the sheep will not be tossed about by the wiles of men. Contrary to the idea of inviting lost people to church, YHWH tells us, So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. (Hebrews 13:12-13). By this, God means we are to go therefore and make disciples of all nations (Matthew 28:19); making disciples of those that have answered the call. About that, more later.

Secondly, many church leaders put emphasis on the personal testimony of those witnessing, rather than making sure they can communicate the gospel. Some even acknowledging that the reason for doing so is because no one can argue with your personal testimony, as it is subjective, whereas the gospel is objective and demands a response. They might argue about the content and the demand of the gospel, but not about what God did for you. This is post-modern thinking and goes directly against the biblical instruction we have as ambassadors of our Lord and Savior (2 Corinthians 5:16-21).

The essential element in all evangelism is proclaiming the biblical gospel (this was covered in some detail in Chapter 8). By doing so, we take the pressure of our performance and insure we don’t contribute to false converts, and we also get confidence in the Word and Spirit of God as we see them do the work that only they can do. Being familiar with the Scriptures will embolden us as we see YHWH has gone before us preparing the soil for the seeds we sow, insuring a good return for His kingdom; see Mark 4:1-9 and:

For as the rain and the snow come down from heaven

and do not return there but water the earth,

making it bring forth and sprout,

giving seed to the sower and bread to the eater,

so shall my word be that goes out from my mouth;

it shall not return to me empty,

but it shall accomplish that which I purpose,

and shall succeed in the thing for which I sent it.

(Isaiah 55:10 & 11)

It is His Word, sent out as He intended, that will not return void, not the 3 minute summary of our personal testimony or a twisted version that He has not commissioned.

As we go about faithfully proclaiming our Lord’s message, we would do well to bear in mind that there are two calls involved in evangelism: we give a general call to every creature (Mark 16:15) and God gives an effective call to His elect (John 6:44). Our call is universal, general, and outward, as we do not know who He has chosen to save. His call is specific, effectual, and internal, as He alone knows those chosen before time to be His adopted children (Ephesians 1:3-10) and He will give ears to hear to His elect. We see this graphically portrayed in Scripture in several places, including the scene wherein Paul and Barnabas had been preaching Pisidia and gained the attention of many people.

The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. For so the Lord has commanded us, saying,

“‘I have made you a light for the Gentiles,

that you may bring salvation to the ends of the earth.’”

And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. And the word of the Lord was spreading throughout the whole region. But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit. (Acts 13:44-52)

The message preached is found in verses 16 – 41. Gentiles and Jews heard the same general call, bringing them the good news that what God had promised to the Fathers He had fulfilled by raising Jesus from the dead. The seed fell on some rocky and thorny soil, but it fell on some good soil that had been prepared in advance by the good husbandman (John 15:1). As we see in the well-known road to Emmaus scene, it is YHWH Who keeps them from seeing or understanding until the right time (Luke 24:15 & 16; 30 & 31).

Jesus gave this general call in Matthew 11:28 and John 7:37, as people without respect to their persons were called to come to Him and find rest, to come to Him and satisfy their thirst. This is also the context of Peter’s sermon recorded in Acts 2, as men from myriad countries and religious beliefs (verses 9-11) were called to repent and be baptized (as a sign of their belief). The problem with this call is the same problem the Jews had with their Law: neither one can save or enable the hearer to be saved. People can claim to obey the law (Luke 18:18-23) and they can ignore or refute the words of men (Luke 14:15-24).

The general and effectual calls are likewise revealed to us explicitly in Acts 16, wherein we see Paul, Timothy, and Silas making a journey which finds them in Philippi where they stayed for a while. And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. (verses 13 – 15) A good number of women who were somewhat aware of God had gathered at the river and all had heard Paul’s gospel message as the general call went out without restriction. At least this one had her heart opened by YHWH so that she heard the effectual call and was obedient to follow in believer’s baptism.

There are some who think the Law ought to be a part of the gospel, as people need to be convicted of their sin before they can see the need of grace. The law provokes us and reveals sin in us, but cannot grant eternal life. John Bunyan is thought to have written this little poem, showing us with memorable lines the difference between the Law and the Gospel:

Run, John, Run! The Law commands;

But gives me neither feet nor hands.

Far grander news the gospel brings;

It bids me fly and GIVES ME WINGS!

Our Savior has said something similar, in Paul’s Roman epistle: For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. (Romans 8:3 & 4)

The gospel is the good news of what Jesus has done to save sinners; refer to the Biblical Gospel in chapter 8. Our focus must be on that message, not 4 spiritual laws or any other nifty scheme man may have invented to make witnessing easy. We are not called to a life of ease; we are called to obedience. We are ambassadors of His message of reconciliation, not a one-off message of our own making. While the Law may rightly be used to show a self-righteous religious man his sin; it is not part of the gospel that every spiritually dead person must hear. Seeing the holiness of God in Christ, even in part, will do more to crush self-righteousness (as in the opening scene in Isaiah 6) than all the heavy yoke of the Law can bring to bear for the one who is being called to new life by the Spirit of the living God.

Much of the activity in a local church under the flag of evangelism takes place in what are called revivals. This is a logical progression under the previously mentioned idea that evangelism is bringing lost people to church. It appears that there is a belief that a specially called meeting with an out-of-town preacher will create an environment for sinners to be saved. I cannot commend revival meetings because I do not find them revealed or recommended in Scripture; I do not find them practiced by the early church; they presume man can schedule the work of the Holy Spirit; they rely on someone other than the shepherd of the local flock to feed them; and they influence many to chase numbers rather than spiritual growth. A century ago, a brother sounded a warning to the church regarding this practice:

The modem “revival,” the work of the “revivalist” who comes under the title of an evangelist, but works as a religious promoter in the organized church, is unexpected in Scripture, except as the word “revival” is used to denote a forward movement in the spiritual life of the church, without including the idea of attempting to regain some spiritual position once held, but now lost. The use of the word usually means, however, a getting up after having fallen down, or a waking after sleeping, or a coming to strength after a period of weakness; while, on the other hand, the Scripture pre-supposes a continual erect, wakeful and aggressive position for service on the part of every Christian (Eph. vi. 10-17). Thus, it may be seen, a “revival” is abnormal rather than normal. It may have a function when needed, but in no way should become a habit, much less a sanctioned method of work. Having regained vitality, believers are not warranted in habitually returning to an anaemic state. … The fact that a “revival” is planned for is a confession on the part of a church of a condition which would render the normal movements of the Spirit in salvation impossible. The call for the evangelist, under those conditions, also reveals the fact that the expectation of the church, to a great extent, is toward the man that is invited, rather than toward the Holy Spirit and His appointed ministry through the church itself. (True Evangelism, Lewis Sperry Chafer, epub, position 38.6 & 40.4, emphasis mine)

Evangelism, like all kingdom work, must be in accordance with the instructions and principles clearly given to us by our God. As discussed in chapters 5 and 6, regarding the nature and use of Scripture, when we use what man has developed to further kingdom work rather than what God has given us, we are betraying a greater trust in man than we have in our Creator. And this should never be the case for people of the Book! God is a jealous God and He will not give His glory to another. There is safety in our standing on and under the Word of God; it is His authority and revelation to us. History aligns with Scripture in bearing this out, as this short extract from an early debate between the reformers and Rome reveals:

Charles Eck had been sent by Rome to Germany to refute what Luther, Melanchthon and others had written in the Augsburg Confession; a document intended to declare essential doctrines and not to be the handmaid or rival to the Word of God. The Duke of Bavaria was the judge. After listening to the reaction to the confession, he asked Rome’s defenders, “can you refute by sound reasons the Confession made by the elector and his allies?” – “With the writings of the apostles and prophets – no!” replied Eck; “but with those of the Fathers and of the councils – yes!” (J.H. Merle D’Aubigne, History Of The Reformation Of The Sixteenth Century, Volume IV, page 187, Sprinkle Publications, 2003) As was pointed out in chapter 7 regarding the use of confessions, this peek into history reveals the absurdity of using man’s documents to defend Christian disputes. If we cannot, by sound reason, defend our beliefs and practices by the writings of the apostles and prophets, we have no business expounded them as Christian doctrine or practice.

When man claims to accomplish by the flesh what only God can do, we steal glory from God and He will not allow that to continue. It is His work to raise sinners to life, as He breathed life into Adam, as He gave life to 4-days dead Lazarus by calling him forth. Let us abandon the false hope that we can defer to pastor-man or that we can cause God to respond to our schedule and schemes. His kingdom, His Word, His temple; He is building the New Jerusalem with spiritual stones that He gathers from every nation, tribe, and tongue. We can work with Him or against Him. ‘Tis a far better thing for professing Christians to work with God than in opposition to Him. May it be so with us, as we herald His glorious name throughout the world.

Fifty Years in the Chuch of Rome

Most magisterial reformers took only a half-step from Rome. Much of what protestant churches hold to was learnt from Rome. Certain doctrines and practices clung to men like the sin that so easily entangles us. The following is from Charles Chiniquy’s book, Fifty Years in the Church of Rome, chapter 30; published in 1886.
Half-step from Rome
Later in the book, after describing the horrors women experienced in having their most secret sins pried from them by expertly crafted questions, the author reveals one of the vipers mentioned above.
586

The Visitor is available to download for free today.

imageWhat happens when someone travels into the past to deliver an urgent message about the future, but ends up in the wrong place at the wrong time?

Would those unintended recipients of the future warning be able to stop any of the atrocities of the 20th Century (including the assassination of President Kennedy)? Or, in spite of man’s ability to travel through time, would God’s sovereignty demand that the horrible events of history’s past can never be changed?

The Visitor, by J.L. Pattison, is a short story best described as part science fiction, part history, part time travel, and part mystery. With a tablespoon of politics, a pinch of dystopia, and a dash of conspiracy, this tale will take you on an entertaining ride with a climactic ending that will leave you in contemplation long after you’ve put it down.

Here’s what others are saying about The Visitor:

– “I appreciated the conflict between the sovereignty of God and time travel. I have often wondered what would happen if time travel were possible. This story reminded [me] of the rich man and Lazarus from the Gospel of Luke, especially Father Abraham’s words ‘If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.’ Or in this case, traveled back through time.”  Javier L. Taylor (5 Stars)

– “A new talent to watch. . . . If the Twilight Zone still existed, this short story would be an episode, it is that good. . . . Rod Serling himself would be proud.” PapaPhilly (5 Stars)

– “Possibly the best short story I have [ever] read!” Anne (5 Stars)

– “I guarantee you will be old before you forget this book.” Mark Escalera (5 Stars)

– “Very thought provoking.” Laura McGowen (4 Stars)

– “The author has crafted an excellent short story that captures your imagination and draws you in with its characters. . . . Well done.” Chris Hohnholz (5 Stars)

– “Reads like a suspenseful Twilight Zone episode . . . . If you are a fan of the Twilight Zone this book is for you.” John Cavallone (5 Stars)

– “There is an allusion to the tension between the sovereignty of God and the outworking of history in relation to time travel. I find that to be an interesting thought experiment. Finally, there’s a big nod given to Neil Postman and his vision of the American future given in Amusing Ourselves to Death . . . . The weaving of an interesting fictional narrative with theology, history, political commentary, media ecology, science fiction . . . in such a short space is impressive.” Heath Cross (5 Stars)

– “I love that it moved quickly and touched on so many interesting points and . . . had such an unpredictable ending.” Bernard Ruiz (5 Stars)

– “It was amazing and scary at the same time. The Vistor left me breathless.” Michelle Bledsoe (5 Stars)

– ” I found this to be a new concept for this genre and actually left me pondering what I would change if I could go back and warn others. Overall, a very thoughtful and entertaining read. The writing and pace was perfect . . . . I found this very enjoyable and thought provoking . . . .” Jenaca (5 Stars)

– “The plot is compelling – I imagine Rod Sterling could adapt it quite nicely for an episode of the Twilight Zone.” Jay Eldred (4 Stars)

– “The Visitor . . . [is] . . . a truism that big things come in small packages.” Chad (5 Stars)

– “Very well written in a manner that kept me riveted to the end.” Paul Bayne (5 Stars)

“This story left me with so many questions, and theories. Not about the plot or the characters, but about humans and their choice of not seeing what’s right in front of their eyes.” Laura (5 Stars)

“I really enjoyed this book! . . . I didn’t want the story to be over. It had great depth and character development for such a short story. There were several thought provoking themes woven into the story line that hung in my head for several days after reading [it]. . . . I look forward to reading more from this author.” Kayci (4 Stars)

___________________

If you’re ready to read a unique tale that is also family friendly, then download The Visitor today at Amazon.com.

Even if you don’t own a Kindle, you can still read The Visitor by downloading the free Kindle reading app to your tablet, phone or PC here

A napkin, a pen, and a Bible verse to prove the deity of Christ.

image“Years ago I read the following simple but effective illustration from Greg Koukl on how to use a napkin, a pen, and a Bible verse to show a Jehovah’s Witness that Scripture teaches (even in their own translation) that Jesus must be God. Greg, who is the president of Stand to Reason and the author of one of my favorite books on reasoning with unbelievers, kindly granted permission to reprint the explanation below. I hope you find it helpful.”

Read the entire article here

The Pastor – Chapter 4, Attempted Recovery

From the author:

We take up the story at the start of the 16th century with Martin Luther. But before we do, let us remember that protest against the mutilation of Christ’s church was not unknown during the dark ages. Men and, no doubt, women – men like Claude of Turin (died 827), Tanchelm (died 1115), Peter of Bruy s (flourished c1117- c1131), Henry of Lausanne (flourished c1116-1148), Arnold of Brescia (1110-1155), John Tauler (c1300-1361), John Wycliffe (c1328-1384), John Hus(c1369-1415), the Lollards and their like, should never be forgotten.

They all made their protest against Rome, and in one way or another called for a return to the New Testament. I am not pretending that they had full gospel light. But, in their various way s, they all prepared the ground for the approaching Reformation.

This chapter is here: http://www.sermonaudio.com/sermoninfo.asp?SID=116141234374

Chapter 3 is here: https://defendingcontending.com/2015/11/27/the-pastor-chapter-3-the-system-corrupted/

The Dangers of Drifting

A review by Stuart Brogden   Evangelicals-Adrift-94x150

We must, therefore, pay even more attention to what we have heard, so that we will not drift away. – Hebrews 2:1 (HCSB)

Matthew E. Ferris’ book, Evangelicals Adrift – Supplanting Scripture with Sacramentalism, is a fairly comprehensive examination of the differences between biblical Christianity and that which is based on sacramental rituals. He also provides examples of people who have crossed the Tiber River from both sides. For the evangelical who drifts into sacramentalism, the dangers are pointed out with the concern of one manning a lighthouse in treacherous waters, where sailing vessels are bound to be broken on the rocks if they drift away from the narrow channel.

In ten concise chapters, our author covers the theological crises in evangelicalism, the nature and authority of the church and Scripture, and the various departures from biblical truth posed by sacramentalism. In the first chapter, Ferris tells us, “My task is to the show that the definition of the bride of Christ put forth by sacramentalism is an erroneous one, and that Scripture is the only sure guide for the way forward in the Christian life. … I am not writing as “anti-Catholic” or “anti-Orthodox”, but rather as pro-Scripture.” (page 25) This is an important point that evangelicals need to keep in mind, as it is far too easy to drift into being against error instead of in favor of truth; and our mission is to be ambassadors of reconciliation (2 Cor 5:20).

In his discussion about the nature of the church, Ferris contrasts the Apostles’ teaching found in God’s Word with the progressively developed extra-biblical traditions of the sacramental church, concluding, “The final arbiter for sacramentalism returns once more, not to the Scriptures, but to the church.” (page 35), giving us quotes from Roman Catholics that explicitly confirm this. He then asks, “in what sense can the Church be apostolic if it runs counter to the model the apostles themselves left us?” (page 37) Ferris supports the plurality and equality of elders and the priesthood of all believers in the local church, pointing out the word “clergy” is applied in Scripture to the entire church, not only the elders (page 42). Anticipating the claim that there is unanimity amongst the Church Fathers, our author provides a few quotes to show they had as much variation on issues as do any group of Christians, observing that anyone who wants a clean and supporting historical record to support their view must pick and choose which bits of history to rest on, ignoring those which do not line up with their case. “The Church is the pillar and ground of the truth only in that she upholds and defends it; she does not originate truth.” (page 74)

One way that Christians fail to stay on the narrow road is to neglect church history and conclude that their traditions are biblical. Ferris bemoans the fact that many research or know church history only as far back as the Reformation (page 84), leaving them adrift in the historical influences left unexamined. In commenting on how tradition overshadows Scripture in sacramental churches, he sums up a good quote from Oscar Cullman by saying, “there is no need for a canon at all if the ultimate arbiter of truth is the Church and its magisterium.” (page 86) “Roman Catholic doctrine claims to affirm the inspiration of Scripture and that the Bible is authored by God, yet in practice it severely undermines both of these positions.” (page 102) The Roman Catholic Church demands its dogma be accepted as authoritative, while denying the self-attestation of Scripture. Rather than holding to a proper understanding of Sola Scriptura, the Roman Catholic Church is shown to truly hold to sola ecclesia (page 103). This is compounded by the long-standing position of Rome that only its select clergy can interpret the Scripture, which undermines the authority of the Bible. If the Bible is God’s Word to His people, all of whom are indwelt by His Spirit, does it make sense that only a small number of people selected by a small number of religious leaders would be able to rightly comprehend the essentials of the Christian faith? History records that these select leaders, charged with interpreting the Scriptures for the common folk often disagreed with one another and many changed their minds on topics over time. Heretics and false sons have been in the temporal church since the apostolic era and it flies in the face of history, human nature, and the Bible for Rome to claim immunity from the frailties that each son of Adam faces.

Ferris also discusses how the various sacraments within many churches claim to impart grace, robbing the gift YHWH gives of its meaning. Baptism is one of these, with infant “baptism” having its basis in the false belief that it is needed for salvation. “Sacramentalism practices infant baptism as both an entrance into the new covenant with God and as that which cleanses from sin.” (page 160). If this were true, why was the Apostle Paul’s priority on gospel proclamation (1 Cor 1:14 – 17 & 9:22)? Further, he asks, “If baptism is indeed effective in imparting new life, in washing away sin, in putting one into the church, how is it that so many people who have undergone infant baptism manifest no signs of divine life whatsoever?” (page 166)

Chapters 7 and 8 are excellent reviews of the unbiblical view that sacraments convey grace and that mystical doctrine of Mary worship and veneration. Chapter 9 explores the spurious notion that there is theological and doctrinal unity within the Roman Catholic Church – pointing out there is as much variety within that religion as they claim there is amongst evangelicals.

The final chapter asks, “To Whom Shall We Go?” – and points out that “By insisting on the mediation of the Church in every aspect of the believer’s interaction with God, sacramentalism replaces the role of the Holy Spirit in the life of a Christian.” (page 223) Ferris gives the reader an excellent, concise review of the difference between the Roman view of infused grace and the biblical view of imputed grace as the means of saving sinners. The catechism of the Roman Catholic Church declares that the sacraments are necessary for salvation. Our author observes, “There is no experience of God, no conversion, and indeed no final salvation apart from engaging in the ritual acts defined by the Church. This is diametrically opposed to justification by faith in Christ alone. It is the system, rather than the Savior that assumes the importance in sacramentalism.” (page 225) In light of these dangers that we can drift into, to whom shall we go? As Peter rightly understood, we must flee to Christ Jesus – He has the words of eternal life (John 6:68). And so our faithful author points us to the Word Himself. “Every problem, every shortcoming, every doctrinal aberration with evangelicalism, and indeed with any branch of the church, is solved only by an intentional and sustained engagement with scripture. … Embracing sacramentalism will only lead believers further away from the truth that a relationship, not a ritual, is the scripturally ordained way of growth in Christ. Those who drift away can only regain their moorings by once again submitting to the Bible for everything in their Christian live.” (pages 228 & 229)

This book is a most excellent encouragement to the saints of God and, I pray, a wakeup call to those who are drifting into dangerous waters in the Tiber River. To God alone be the glory and honor and dominion and power – now and forever!