February 9, 2017
B. What contentment is opposed to
But what, then, it will be asked, is this quietness of spirit opposed to?
1. It is opposed to murmuring and repining at the hand of God, as the discontented Israelites often did. If we cannot bear this either in our children or servants, much less can God bear it in us.
2. To vexing and fretting, which is a degree beyond murmuring.
3. To tumultuousness of spirit, when the thoughts run distractingly and work in a confused manner, so that the affections are like the unruly multitude in the Acts, who did not know for what purpose they had come together. The Lord expects you to be silent under His rod, and, as was said in Acts 19: 36, “Ye ought to be quiet and to do nothing rashly.”
4. It is opposed to an unsettled and unstable spirit, whereby the heart is distracted from the present duty that God requires in our several relationships—towards God, others, and ourselves. We should prize duty more highly than to be distracted by every trivial occasion.
5. It is opposed to distracting, heart-consuming cares. A gracious heart so esteems its union with Christ and the work that God sets it about, that it will not willingly suffer anything to come in to choke it or deaden it. A Christian is desirous that the Word of God should take such full possession as to divide between soul and spirit (Heb 4: 12), but he would not allow the fear and noise of evil tidings to take such a hold in his soul as to make a division and struggling there, like the twins in Rebekah’s womb (Gen 25:22).
– by Jeremiah Burroughs
What contentment is not opposed to
1. It is not opposed to a due sense of affliction. God gives His people leave to be sensible of what they suffer. Christ does not say, “Do not count as a cross what is a cross”; He says, “Take up your cross daily” (Luke 9:23).
2. It is not opposed to making in an orderly manner our moan to God and to our friends.
3. It is not opposed to all lawful seeking for help in different circumstances, or to endeavoring simply to be delivered out of present afflictions by the use of lawful means—it is but my duty. God is thus far mercifully indulgent to our weakness, and He will not take it ill at our hands if by earnest and importunate prayer we seek Him for deliverance until we know His good pleasure in the matter. Certainly seeking thus for help with such submission and holy resignation of spirit to be delivered when God wills, as God wills, and how God wills — this is not opposed to the quietness that God requires in a contented spirit.
— Jeremiah Burroughs
Contentment…what a word and a very rare jewel. Who would have thought that this word could mean so much and change how we respond to our everyday situation. As I began reading through this book I realized what was missing in my life. I had not been content with the things I’ve gone through. Every time something happened I didn’t like I would complain until I realized what I was doing.
In recent years we have gone through some tremendous hurt and pain yet the Lord keeps reminding me, “Violet, trust Me! I know exactly what I’m doing whether you know or not.” I’ve read and reread this book and I thought it would be great to share little tidbits out of it with you. May the Lord bless each of you in the reading of the parts posted from this very special book.
The Rare Jewel of Contentment
By Jeremiah Burroughs
Thus you have the true interpretation of the text. I shall not make any division of the words because I take them only to promote the one most necessary duty: quieting and comforting the hearts of God’s people under the troubles and changes they meet with in these heart-shaking times.
The doctrinal conclusion briefly is this: That to be well-skilled in the mystery of Christian contentment is the duty, glory, and excellence of a Christian. This evangelical truth is held forth sufficiently in the Scripture, yet we may take one or two more parallel places to confirm it.
In 1 Timothy 6:6,8, you find expressed both the duty and the glory of it. “Having food and raiment let us be therewith content” (6:8)—there is the duty. “But godliness with contentment is great gain” (6:6)—there is the glory and excellence of it, as if to suggest that godliness were not gain except contentment be with it. The same exhortation you have in Hebrews: “Let your conversation be without covetousness, and be content with such things as you have” (Heb 13:5).
I offer the following description: Christian contentment is that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition. This description is a box of precious ointment and very comforting and useful for troubled hearts in troubled times and conditions.