“I sought him, but I found him not.” — Song of Solomon 3:1
Tell me where you lost the company of a Christ, and I will tell you the most likely place to find him. Have you lost Christ in the closet by restraining prayer? Then it is there you must seek and find him. Did you lose Christ by sin? You will find Christ in no other way but by the giving up of the sin, and seeking by the Holy Spirit to mortify the member in which the lust doth dwell.
Did you lose Christ by neglecting the Scriptures? You must find Christ in the Scriptures. It is a true proverb, “Look for a thing where you dropped it, it is there.” So look for Christ where you lost him, for he has not gone away. But it is hard work to go back for Christ. Bunyan tells us, the pilgrim found the piece of the road back to the Arbour of Ease, where he lost his roll, the hardest he had ever travelled. Twenty miles onward is easier than to go one mile back for the lost evidence.
Take care, then, when you find your Master, to cling close to him. But how is it you have lost him? One would have thought you would never have parted with such a precious friend, whose presence is so sweet, whose words are so comforting, and whose company is so dear to you! How is it that you did not watch him every moment for fear of losing sight of him?
Yet, since you have let him go, what a mercy that you are seeking him, even though you mournfully groan, “O that I knew where I might find him!” Go on seeking, for it is dangerous to be without thy Lord. Without Christ you are like a sheep without its shepherd; like a tree without water at its roots; like a sere leaf in the tempest-not bound to the tree of life. With thine whole heart seek him, and he will be found of thee: only give thyself thoroughly up to the search, and verily, thou shalt yet discover him to thy joy and gladness.
One of the comments in response to my previous post shared another aspect of contentment that is vitally important in our lives. Robert kindly pointed out the aspect of being thankful in everything. Contentment is not just a matter of not fretting; although, it is important that we not fret when things don’t go our way. Contentment is also a matter of being thankful for what we have and what we don’t have.
We live in a culture of ungrateful people. You can help someone and never hear a thank you from them but end up being treated as if you caused them problems and they are entitled to what you gave them. This attitude permeates our culture but we, being true believers, should not have this attitude. When someone helps us out our very attitude should be gratefulness towards that person and we should let them know it. Even more importantly, we should be thanking the Lord that He moved their hearts in that direction.
When the Lord takes something from us, we should be thankful for His loving ministrations. It is very possible we didn’t need whatever it was taken from us or not given to us. Maybe the thing we want will end up a stumbling block to us, maybe we will put that before the Lord in our worship, maybe we need to spend time with the Lord before He is willing to give us anything extra, and who knows what else could be the reason for Him to deny that specific thing to us. That is His peculiar knowledge that He may or may not reveal to us in time.
Charles Spurgeon was known to pray that if something he wanted was not good for him then he would rather the Lord keep it from him. This should be our desire, as well. Even the Lord prayed, not My will but Thine be done. Who are we to think that God has to give us something just because we demand it or deem it to be in our own best interests?
Contentment is not based on just one thing we receive or don’t receive in our lives. It is based on the whole of our lives. 1 Thess. 5:18 is very clear in that in everything we are to give thanks for this is the will of God in Christ Jesus concerning us. It’s based on no matter what happens or doesn’t happen, whether things are good or bad, whether evil is being done to us or good is being done to us…let us thank the Lord for all things. Is this easy? No, of course not but it’s the will of God and, as true believers, we are responsible to obey God. We should do it joyfully not just because it’s our responsibility but even more so because we love Him and want to obey Him in everything.
Wherever the Lord has placed us, let us be content in whatever situation we are and with whatever He deems necessary in our lives. Let us give ourselves wholly to being “content with such things as we have because He said, I will never leave you nor forsake you (Heb. 13:5).”
An excerpt from a message preached by Charles Spurgeon – this kind of preaching is rare in the world of the 21st century. Too many think we can amuse goats instead of feed sheep. In the end, the minister loses because he has failed in his commission. The sheep are not being fed and will drift away, and the goats for which the services were catered have moved on to the next best thing – but still lost!
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. (Hebrews 1:3)
The true power of the church lies in Christ personally. You may have all the stars that ever made bright the Milky Way with their combined sheen, but there is no power in them to kill evil or conquer sin
The stars of the church shine because God makes them shine. Their shining is not their own: it is a borrowed light with which they are radiant. But the power that overcomes evil, wounds the heart, pierces the conscience, and kills reigning sin is of the Lord alone.
“Out of his mouth went a sharp two-edged sword” (Revelation 1:16). Glory not, therefore, in men; for power belongs unto God. The power lies in Christ’s Word. “Out of his mouth went a sharp two-edged sword.”
“He that hath my word, let him speak my word faithfully…saith the LORD” (Jeremiah 23:28). People are disturbed and troubled by the real gospel: under the false gospel they can sleep unto destruction. Bring out the sword: it is made to wound; let it exercise its salutary sharpness.
The gospel has two edges so that none may play with it. When they think to run their fingers along the back of it, they will find themselves cut to the bone. Whether we regard its threats or its promises, it cuts at sin.
Let us therefore know that the power of the church does not lie anywhere but in the Word as Jesus himself speaks it. Let us keep to his own pure, unadulterated, unblunted Word, and let us pray him to send it forth with power out of his own mouth into the hearts and consciences of men.1
 Charles Spurgeon, At the Master’s Feet [Grand Rapids: Zondervan, 2005], January 27.
Hat tip to http://apprising.org/
From the Prince of Preachers, Charles Spurgeon, in his work “The Soulwinner”:
“In the matter of soul-winning, humility makes you feel that you are nothing and nobody, and that, if God gives you success in the work, you will be driven to ascribe to Him all the glory, for none of the credit of it could properly belong to you. If you do not have success, humility will lead you to blame your own folly and weakness, not God’s sovereignty. Why should God give the blessing, and then let you run away with the glory of it? The glory of the salvation of souls belongs to Him, and to Him alone. Then why should you try to steal it? You know how many attempt this theft. ‘When I was preaching at such-and-such a place, fifteen persons came into the vestry at the close of service, and thanked me for the sermon I had preached.’ You and your blessed sermon be hanged, – I might have used a stronger word if I had liked, for really you are worthy of condemnation whenever you take to yourself the honour which belongeth unto God only. You remember the story of the young prince, who came into the room where he thought his dying father was sleeping, and put the king’s crown on his head to see how it would fit him. The king, who was watching him, said, ‘Wait a little while, my son, wait till I am dead.’ So, when you feel any inclination to put the crown of glory on your head, just fancy that you hear God saying to you, ‘Wait till I am dead, before you try on My crown.’ As that will never be, you had better leave the crown alone, and let Him wear it to who it rightly belongs. Our song must ever be, ‘Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy, and for Thy truth’s sake.'”
It is not your hold on Christ that saves you; it is Christ. It is not your joy in Christ that saves you; it is Christ. It is not even your faith in Christ, though that be the instrument; it is Christ’s blood and merit.
– Charles Spurgeon
1834 – 1892