I Surrender All

**** – Note from Mark — This post was written and meant to be an encouragement to the believers. It has gone far off track from that with the comment thread; therefore, I am shutting down the comments here. ****

There are times that I think God underestimates how much I can take in this life. The strength I used to think I had has disappeared, and now it is time to lean on Him. But, when I think about it, that is what I’ve been doing all along. Sometimes He just needs to remind me that I am weak, but He is strong.

i-surrender-all

The fact is that God does know how much we can take but He also knows how much He can carry, and that is immensely more than we can imagine. If you are His child, He will stretch you as much as He has to in order to bring you into a deeper relationship with Him.

This is something I struggle with, but I am learning to sing from the heart:

I surrender all! I surrender all!
ALL to Thee, my blessed Savior
I surrender all!

Surrender is not something that comes overnight, but it is something we must learn as we walk with our Savior and pray to please Him. We can’t pick and choose what we want to surrender and what we want to keep. Jesus gave everything for us. How can we give any less to Him?

Baptist – What Does it Matter?

Anyone passing through Pittsburg County will see many different labels on churches: Methodists, SDA, Presbyterian, Cowboy, Baptist, and more.
sola scripturaWhat is the significance of being a Baptist church and why does Arpelar Baptist matter, in this grand sea of varied churches? There are four significant reasons it matters that Arpelar Baptist is a Baptist church. These are not mere denominational distinctives – every group has those. These four characteristics emerged as spiritual truths that should mark any Christian church. First, a little history.

Where did the name Baptist come from? In the 1500s and 1600s, Anabaptist (the word means “re-baptizer”) was a label widely used for all sorts of religious groups that did not submit to the state church, in England and on the European continent. People who practiced believer’s baptism and held to a few other key doctrines took measures to describe themselves to the state, in an effort to distance themselves from the factions that posed a threat to the state and its church. They protested that they weren’t Anabaptists, and it appears that after a time of protesting this, in answer to the inevitable question (if you’re not Anabaptists, what are you?), the name “Baptist” emerged. The manner and meaning of baptism was, from the earliest times, a distinctive doctrine and practice that has divided people for centuries. We are called Baptists because we see the importance of practicing believer’s baptism – that’s the only baptism we find in Scripture. This alludes to a long-time description of Baptists as “people of the Book.” To depart from His special revelation we call the Bible means we rely on our wisdom. And of that we find no approval of in God’s Holy Scriptures.

There are some who hold to various views of successionism which claims that Baptists have existed since the time of Jesus, often pointing to John the Baptist. History does not bear this out. John the Baptist had that label because of his main mission – baptizing people for repentance. What is true is that we find in Scripture and in history, credible accounts of people who held to certain distinctive doctrines that, when Baptists emerged from the chaos of The Reformation, were true of Baptists. We have kin-ship with them. But until 1609, history knows nothing about a people calling themselves Baptists.

Baptist Distinctives. It’s my experience that we are not well informed on what it means to be Baptist. So let’s first take a look at…

Baptism. This is the best-known Baptist distinctive, although why it’s significant is often not well understood. We will quickly look at three aspects of baptism, which will demonstrate why people have misunderstood and fought about it. Books have written about each of these points, this will be a brief summary.

  • Mode.How is baptism administered? It ought not to be contested; the only mode found in Scripture is immersion. Many teachers of baby sprinkling admit this, but most of the professing Christian world sprinkles babies and calls that baptism. All we see, beginning with the baptism of our Lord Jesus, is clearly the manner of immersion – being dunked under the water. There’s not an exception to this mode and there are many example of it. Consider the eunuch with Philip, they went down into the water and came back up. If sprinkling was the mode, there was undoubtedly water in the chariot that would be plenty. They stopped at a river and went down into the water. The very word baptism comes from a Greek word that primarily refers to a ship that has sunk. We are people of the Book – we dunk people under the water.
  • Candidates. Who is eligible to be baptized? Most recognize faith of some sort is required. Since babies cannot be examined to see if they believe, at least 8 reasons are presented by those who sprinkle infants. Advocates of baby sprinkling read between the lines of lines in Scripture and imagine babies being baptized in a few passages. There is no mention of small children being baptized in God’s Word. ‘Tis far more straightforward and biblical to require the individual presented for baptism to declare his faith in Christ; to be examined by parents and pastor to see if there be evidence of a new creature. Another man’s faith will not serve well on Judgment Day when we each stand before the Lord.
  • Significance. What does baptism mean? This gets to the reason we cannot compromise on these first two points. The main reason baptism is given in Scripture is to point to the death and resurrection of Jesus. He said of His baptism, (Luke 12:50), I have a baptism to be baptized with, and how great is my distress until it is accomplished! By this, Jesus was not referring to John’s baptism of Him in the Jordan, though that is a type and shadow of the spiritual truth of what Jesus speaks of in Luke 12. The Lord’s true baptism was when He was punished for our sins on the tree. No mortal man can stand where Jesus did – cursed by God for the sins of others, He laid His life down for us, knowing He would pick it back up again. When we baptize believers, we read, We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. This gives us a picture of what has been done to us, that as the Lord Jesus was put to death and raised up, so are we – spiritually. This is why baptism is significant and why we cannot compromise on this topic. The Lord’s death and resurrection are the keystones of our faith.

Nature of the local church. There are three forms of government given to man by our Creator: The family, which teaches children the things of God and is the smallest government of all. The civil government, which is to reward those who do good and punish evil-doers; handling disputes involving citizens of the world. The church, which is the pillar and buttress of the truth (1 Tim 3:15), represents the kingdom of God in this age and handles disputes amongst the saints. It is here that people gather, for worship, instruction, prayer, and fellowship. It is here, primarily, that God meets with His people, having given the church shepherds and teachers to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. (Eph 4:12-14). The church, both its local form and the universal form, represent the bride of our Lord.

With that background, we will take a look at 4 aspects of the local church.

  1. Local autonomy. This is another area in which the vast majority of Christian churches differ with us. We see in Scripture local churches in various towns that had relationships with other local churches, but not subject to men outside the church. The Council of Jerusalem, found in Acts 15, shows how the Apostles handled a contentious issue that affected many of the new churches. It was a one-time event, handled gently, with the desire that Christians stand before God with a clean conscience. The office of Apostle does not continue, and we see nothing in God’s Word about popes, presbyteries, or other denominational hierarchies that populate the professing Christian world and hold local churches under the thumb of elevated religious offices. The local church was founded by Jesus – these other religious institutions were dreamed up by man. Each church stands before the Lord, and her pastors will give an account to God for how they have served Him and them. This is why no man-made group can insert itself as lord over a local church – each pastor answers to Christ for his service and needs the love and support from the people the Lord has gathered there. The Scriptures are clear in describing two distinct offices or positions with defined responsibilities within the local church: elder/overseer/pastor and deacon are identified and qualified in 1 Tim 3. The men who serve in these offices are co-laborers, with distinctly different roles within the church. The qualifications from God’s Word for service in these offices are identical, with the exception that the elder/pastor must be able and willing to teach. Acts 6 gives us the best insight as to the function of these offices. The Apostles, forerunner of church pastors, were to devote themselves to prayer and the preaching of the Word. Deacons were to tend to the physical needs of the dynamic and diverse body of Christ. As there are spiritual issues behind every temporal matter a deacon might be called upon to help with, these men must be qualified and there must be a good rapport between the deacons and pastors – so the body of Christ gets the best care possible.
  • Deacon: Who can serve as a deacon in the church is a hotly contested issue. This issue exists because of the use of the Greek and English words refer both to one who serves the local church in this capacity as well as those who are simply known for being servants to the body of Christ. Deacons are not required to be spiritual guides, feeders of the flock, or teachers; they are required as to be trustworthy and of moral character as they deal with matters of temporal importance, each of which has a spiritual foundation. The Greek word, diaconos, means servant and oft times in Scripture refers not to those in this office, but to others who serve the local body of Christ in many ways. The health of the church depends on deacons functioning well, which requires the cooperation of the pastors and the people. As with all things, our stand as Baptists must be in line with Scriptures.
  • Elder: This function can only be fulfilled by a qualified man. There is no possible interpretation that allows women to serve in this capacity; and yet many churches do. This is always a step to total apostasy for a church. In our English Bibles we see the words Elder/Presbyter, Overseer/Bishop, Shepherd/Pastor. Each pair of these words comes from one Greek word. They are used interchangeably and they all refer to a single office in the church. Man has developed unbiblical structures, imagining that Bishop is more honorific and must carry more responsibility (by which they mean fame). These words are not titles by which the men who serve are to be called, but descriptions of service they provide within the local church. The terms elder and presbyter refer to a man’s experience – in the Word and in the church. Overseer and bishop convey the act of being a spiritual guardian or protector, while pastor and shepherd refer to the spiritual care and feeding of God’s flock. And though these words are not meant to be used as titles, we find it convenient to put labels on functions and people. So one church will call these men elders, another, pastors. As long as the men serving in those offices are not being exalted, there’s really no harm.
  • Membership. Local church membership important for two over-arching reasons: it reminds the members that we are not of the world, but aliens and sojourners; and it tells the world that we do not belong to them, but serve a different King. Membership is, for most churches closely related to baptism. For the vast majority of churches which sprinkle babies and call that baptism, this means the infants are declared “covenant children” unless they rebel later in life. The Bible does not talk directly about church membership, we learn about it by seeing it in practice: the unrepentant sinner is thrown out of the local church, the sinning elder is rebuked in front of the local church, disputes between members are settled within the local church, and the Lord’s Supper is taken together as church. None of these make sense if small children and unregenerate people are considered members, as they cannot judge accusations in light of Scripture nor examine themselves to see if they be in the faith. Everything we do see in the Word of God around local church membership tells us it does have a relationship with baptism: both require a credible profession of faith in Christ and a willingness to walk in obedience to Him. So we do what we can to insure that every member of our church is, as best we can tell, a born-again believer in Jesus Christ. Submission to the command to be baptized is an evidence of that faith.
  • Relationship to civil government. In the apostolic record of the Bible, each local church existed as on outpost for Christians in a hostile world. Christianity was illegal in the Roman Empire because the church did not embrace the fable of the Caesar being a god. Until Constantine legalized Christianity, governments either persecuted Christian churches or tolerated them. When infant baptism was settled upon, initially for superstitious reasons, it was quickly seen as a wonderful tool for the newly crafted state church to determine how many little tax payers lived within her boundaries. Even to this day, the state church in Scotland allocates geographical regions to each local church. If you live there, that’s where you go to church – very much the way our government schools operate in this country. This is an issue that shows one reason the state churches hated the Anabaptists. All the so-called radical reformers had one thing in common – they believed the local church answered to Christ Jesus directly and that polluting the church with politics works against God’s people. Baptists developed this topic and embraced a healthy separation of church and state, a doctrine that recognizes the different spheres of responsibility God has given to each and recognizes that governments need counsel from churches so they can fulfill their roles – how else will a pagan government know “good” and “evil”? And contrary to many of the Anabaptists, who thought it sinful for Christians to serve in government offices, Baptists think such service is one way God’s church can influence civil governments to be better ministers according to Romans 13.

Liberty of Conscience. In practice, liberty of conscience is a product of one’s view of the nature of the local church. If the local church answers to none but Christ, then He alone rules the hearts of those in the church. If, however, the local church answers to a regional bishop, a pope, or a governor; that political/religious hierarchy inevitably asserts itself and demands obedience. Here’s how this doctrine worked out in the 1500s. Just as the Roman network of roads and the wide scale influence of Greek language and culture were orchestrated by God to bring about the fullness of time for the Lord’s first advent, so He brought about the printing press and common language Bibles to a people who were awakening from the dark ages and beginning to see a great light. Men such John Wycliffe and William Tyndale were used of God to bring His Word to the common people in their own tongues. As time progressed, Puritans refused to submit to the Roman Catholic Church regarding salvation – they believed in salvation by grace alone. They were persecuted by the Roman Church, which had the power of the state in hand, and fled to the colonies. Baptists who had fled from England, where the Anglican Church used the power of the state to persecute them for not sprinkling babies, landed in the American colonies and were persecuted by the Puritans for not submitting to their requirement that babies be sprinkled and churches submit to the colonial government. This shows what is meant by each Christian being part of the priesthood of believers – we each stand before God as individuals and our conscience can be bound by Him alone. Christians have minds that can comprehend spiritual truths but are still affected by inherited sin and active sin, keeping us from understanding Scripture perfectly. Hence, these tensions between Christians and the various views of secondary issues. This leads to my last point.

Authority of the Scriptures. Each of these points presented depends on the Bible being regarded as the express revelation from God. If we give passing assent to this but our lives are no different from the unsaved, we are either backslidden and in need of repentance or we are unsaved. How we see and submit to Scripture is a key indicator of whose we are. Two short observations: 

  1. Necessity of individual knowledge of Scripture. If we do not read and prayerfully study God’s Word we cannot properly exercise this precious gift of liberty of conscience nor will we understand the spiritual significance of baptism, the nature of the local church, or God’s love for us and wrath for the ungodly. As people of the Book, we must cherish and study His Word so we can be faithful servants to His people and faithful witnesses to the lost and dying world.
  1. Living in light of eternity, not for things that will perish. Our natural tendency is to live for what our flesh craves; this is, as James teaches us, the cause of conflict among us. We are to be focused on the heavenlies, mindful of who we are in Christ and live for His glory, not our own. If the Scriptures are all we need for life and godliness, let our lives be marked the One who authored them and live not for ourselves but for the glory of the One who gave Himself for us.

Four points on why it matters that we are Baptists. Having that name is not the important thing. Being true to the Scriptures is. Each of these 4 points reminds us of Whom we serve and where our hope lies, not that our label is “Baptist”. We live as citizens of God’s kingdom; traveling through a world at war with Him, proclaiming His life-giving gospel and walking as children of the Light. Let us love one another in word and deed, spurring each other onto good works prepared for us before the foundation of the world – as people of the Book, to bring glory to the name of our Lord and Savior and do good to all in the household of God.

Thankful to Be Loved

Several years ago, my sister and I were discussing “love languages.” My typical response, when someone asks what my love language is: “I just like to be loved.” There are things that especially make me feel loved but I know that everyone has a different personality, so I am grateful for any effort someone makes to show me that they love me. The one “language” that I didn’t think affected me at the time was “acts of service,” to which my sister replied, “Maybe it’s because you expect those things.” Ouch!

I’ve pondered that a lot since she said that and, although my initial response would have been to deny that possibility, there may be some truth to that. There are so many things that my family does to serve me that maybe I have become accustomed to and have lost sight of the fact that those things are done out of love whereas, if they stopped, I would probably feel the lack.

thankful

When someone shows you hospitality, I’m guessing you would be appreciative and sure to thank them. Yet how often do you thank your family for the things they do? When your wife makes dinner, do you let her know how much you appreciate her willingness to do that night after night? If your husband is a hard worker, do you tell him what a blessing that is? If your child does a chore without being reminded, do you thank him or her for the act of service? Have you thanked your Mom and Dad for the sacrifice they made while you were growing up?

Family and close friends are often neglected when it comes to showing appreciation and gratitude, but they are the ones who may need to hear it the most. Don’t assume they know how blessed you are because of them; tell them!

I don’t know that I will ever say again that “acts of service” aren’t a big deal to me. The fact is that my friends and family don’t owe me a thing, but I am grateful that they love me and are willing to show me in a variety of ways. I pray that I am faithful to show them love and gratitude in return.

I hope you will purpose this week to let people know how much even the little things mean to you. You will probably brighten their day.

roses

Defective Views Of The Church

This article was written decades ago; much more is this counsel needed in our day.

Charles D. Alexander
All By Grace
Sola Christus          
Sola Scriptura           
Sola Gratia           
Sola Fida           
Soli Deo Gloria
Defective views of the Church lie at the root of most prophetical errors, and have played havoc with the holy art of Bible exposition. “Dispensations” have been invented to account for the insertion of the Age of the Christian Church where the kingdom of earthly Israel should have been established according to the literal interpretation of prophecy. So convinced are the dispensationalists that all prophecy is for the nation of Israel that they have introduced the extraordinary theory that the Church as such is nowhere envisaged in OT prophecy, but is hidden from the view of the prophets. This despite the fact that the Day of Pentecost was the subject of the main prophecy of Joel, as Peter asserts in his great Pentecostal sermon   and James’s subsequent verdict at the council of the Church at Jerusalem that the calling of the gentiles into the Church was the subject of the prophecy of Amos in his ninth chapter (see Acts 15:13 18). Paul teaches the Ephesians that the Church, so far from being an unexpected event in history was all along that to which God was working from before the foundation of the world, as the means by which He should make known to all creation His manifold wisdom (Ephesians 3:9 10).
 
In Galatians Paul makes it plain that the Church in her NT form is the continuity of the Israel of the OT and the inheritor, as of rights, of the promises made to Abraham (Galatians 3:26   4.7).
 
There has been but one Church from the foundation of the world, and one faith (which Paul describes in its continuity from Abel down to his own day, and from then on to the end of time   see Hebrews 11). Faith does not change either as to its nature or its object. The object of faith is the promise of life in Christ Jesus, first made in the Garden in the presence of our first parents, around from the beginning. The priesthood of Abel anticipated the sacrifice of Christ. Enoch’s translation was an assurance to the antediluvian world that immortality was pledged in the promise death would be overcome. Abraham’s faith was sealed by the same anticipatory sacrifice as was Abel’s. Paul assures us that so far from the promise to Abraham ‘and his seed’ being the exclusive preserve of the natural seed of Abraham, it was in fact the promise of life to all who believe, be they Jew or gentile. Abraham’s altered name was a pledge of this – “The Father of Many Nations”. “They who are of faith are blest with faithful Abraham”, declares Paul. (Galatians 3:9)
 
The promise of life, made to Abraham, was not to be the prerogative of an earthly people who throughout their history thrust it from them, but was something which only faith could grasp. Hence “It is of faith, that it might be by grace, to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all”. (Romans 4:16)
 
Abraham’s seed was Christ: “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many, but as of one: And to thy seed, which is Christ” (Galatians 3:16). So the natural seed of Abraham was never the subject of the promise only that spiritual seed which by faith and the new birth partake of the new life in Christ. This is the only Israel which inherits the promises, and it is an Israel of Jew and gentile, on terms of absolute equality and right, indifferent as to ancestry, a people of faith and repentance.
 
This Church will continue unchanged as to its calling and nature, till the end of time. No assembly of the Jewish people in Palestine can be regarded as the fulfillment of any promise to Abraham. The land of Canaan was not in itself the fulfillment of the promise, but only a temporal pledge until the seed should come to whom the promise was made, even Christ. Any restoration of the nation of Israel to its ancient privileges would be a reversal of the divine order by which the temporal only foreshadows the spiritual. All the prophecies under the figure of the land of Palestine have been fulfilled in the Church, and are intended to be spiritually understood. The literal interpretation requires that the temple be rebuilt and a ‘most favoured nation’ be established; Christ must vacate His eternal throne to come down to earth as a temporal monarch at Jerusalem. The New Testament knows nothing of this and the New Testament is the sole interpreter of the Old Testament   not the reverse.
 
Our readers should not be startled by the present Jewish occupation of Palestine. It may or may not be permanent, but it is certainly not the fulfillment of any prophecy as understood according to the New Testament. The only ‘nation’ to which the kingdom of God is given is one which brings forth the fruits thereof (Matthew 21:43). To avoid the force of this verse Dr. Scofield introduces a distinction between the kingdom of God and the kingdom of heaven a distinction which does not exist in Holy Scripture.
Literalism has sealed up large tracts of the Divine Word from any relevance to the people of God, and lies at the root of much ineffective preaching today. It also lies at the root of much commercialism in the writing and sale on an enormous scale, of books which purport to foretell the future and read current events in terms of Bible prophecies. It is for this reason that we press on without hope of earthly reward, in our task of presenting our thesis  REVELATION SPIRITUALLY UNDERSTOOD.
 
Note: While this article was written over thirty years ago it is as timely as the current [2006] conflict between “Israel” and Lebanon.

Learning to Rest in Trials

No one likes to go through trials but one reason I don’t care for them is that they reveal things in my heart that I would rather not see. I like thinking of myself as a strong woman of faith who praises God in every circumstance. Yet, when the storm comes, wham! That all blows away.

I don’t know why it is hard to trust God. He has never been anything but good to me and yet I tend to think I know better than Him. If He would just _________, then I could serve Him better. And yet God says, “My grace is sufficient for you, for My power is made perfect through your weakness” (2 Corinthians 12:9). And He’s always right!

I am currently going through a trial which I know is, in part, to bring me into a greater place of trust and surrender, but I confess this has been hard for me. I console myself that this trial is light and momentary and is a sign that God will complete the work He has begun in me, but it is taking me a while to rest in that.

Part of the problem is that I have plans. I have ideas of how life should work out, and when my plan doesn’t turn out, I don’t handle it well. I can quote Proverbs 16:9 (“A man’s heart plans his way; but the Lord directs his steps”), but knowing it and really embracing it can be two different things.

I’ve stated it before but it’s been a while so I’ll say it again. I don’t write because I have all the answers. I write because there are things that God is teaching me, and I expect I’m not the only one who needs to learn these lessons. Maybe not every post will speak to you but, if you read my writings long enough, I’m sure some will.

calmsstorm

Life is not all mountaintops. And it’s really not all valleys. The fact is you will have some of both. The key is, in whatever state you find yourself, to press on, keeping your eyes on the Light, not looking to the right or the left.

Things I am reminding myself and, therefore, reminding you:

1) Paul tells us in 1 Thessalonians 5:18, “In everything give thanks, for this is God’s will for you in Christ Jesus.” This is not always easy, and I don’t believe this means that we need to thank God for the trial, but it does say we need to give thanks. There is always something to be thankful for, so find that.

2) God’s plans for you really are good. You don’t have to doubt. They may not be the plans you made, but your plans may not have been for your best. You need to trust Him.

3) This is the hardest point for me right now, but I’m learning that sometimes God does what He needs to do make us slow down and spend more time with Him. I don’t realize how much I am rushing through my prayer and Bible reading times until God rearranges my schedule to where I can’t do many other things. I’m learning that resting is more than just sleeping or not doing anything; it is making your mind and heart rest in accepting God’s will, even when it isn’t easy.

I encourage you to ponder these points and pray for God’s help to do these things. That is what I’m doing and, although it is hard right now, I believe that, in time, they will become easier as I more fully rest in Him.

One Thing Atheists and Christians Can Agree On

One Thing Atheists and Christians Can Agree On

 

No doubt many have run into an atheist who is adamant about the non-existence of God (usually, in a more specific sense, the Judaeo-Christian God of the Bible). Whether it is all religions or just Christianity in general, they tend to reject what they believe is blind faith and fairy tales. Of course, they are entitled to their opinion. And there is no small shortage of satirical and philosophical rhetoric that some of them use to “refute” the existence of God. But, if you pay attention to the arguments they use to defame, blaspheme, and misalign God, there is one thing that Christians can agree with them on – the god they believe doesn’t exist really doesn’t.

A Strawman Argument is a logical fallacy that someone sets up as a misrepresentation, exaggeration, or complete fabrication of someone else’s position in order to make their own argument seem more reasonable. In this case, many atheists misrepresent their understanding of God/gods and portray them in such a way as to make their own argument seem reasonable, logical, and justified. But, in doing so, they not only set up a strawman, but they commit the most common and widely violated of all sins – idolatry. How? Well, it’s simple.

Anytime you hear an atheist speak, you will usually hear them mock God’s love in contrast to His justice (hell). Or misrepresent His “inability” to answer prayer. Or maybe you might hear how they don’t agree with Him creating intelligent human beings, yet require them to use “faith” to trust in Him (as if faith is absolutely blind). These are just a few of the many. But even if there is an answer to every misrepresentation they have about God, the most important thing is to reveal that although they don’t believe in God, they have inevitably made one up in their own mind! They have set up a divine strawman by which they can reason against over and over so that they can justify their suppression of the truth (Rom 1:8). So even though atheists may suppress the knowledge of God, and know that the true God of the Bible exists, in order for them to ease their conscience and justify their sin, they must create an image of god that suits themselves. A god that that they can deny, vilify, and reject by the approval of their own thoughts and imaginations. Most of their arguments do not work if they don’t do this. Whether you set up a idol to worship to go to war with, it is still idolatry.

Hopefully this strikes you as a much different approach then just providing scientific evidence for God’s existence. This is a mixed approach between revealing their sin and pressupostionally showing them another reason how and why they reject God. Next time you hear a false representation of God, you should disarm the atheist by telling them something like this, “Boy, I’m glad that the god that you are talking about doesn’t exist, because if he did, I would be an atheist too.” Because when you really get down to the nitty-gritty, what atheists do is exchange the truth of God for a lie (Rom 1:25) just like everyone else who does not know Him. And since eternal life is defined by knowing Christ intimately (John 17:3), other than the fact that the typical atheist is just suppressing the truth in unrighteousness, we must engage them by showing them that they are just like every other religion in the world (yes, atheism is a religion) that believes in false gods. Except theirs is just a deified punching bag that they can throw philosophical blows at in order to make themselves feel superior, more intelligent, and morally justified in their sin.

While other world religions offer sacrifice to their gods in order to appease them, atheists repeatedly sacrifice their false representation of God on the altar of reason, logic, and scientific method (systems of thinking our Lord Jesus Christ gave them) in order to appease themselves.  But hey, at least now when we speak to atheists, Christians can agree that the god they are talking about truly doesn’t exist. Because once they are introduced to the God of the Bible, Jesus Christ, and are regenerated by His Spirit, they will no longer speak defiantly, but devotedly; no longer with a heart of war, but of worship.

Let’s pray for the atheists that we witness to and bring the light of the gospel to them.

Below is an quick example on dealing with these kinds of atheists in conversation.

-Until we go home

 

Screen shot 2016-07-17 at 9.02.52 AM

Disclaimer: DefCon does not support Peter Kreeft. Only the quote used in the link window.

Black Lives Matter, Darwinian Evolution, and Black Liberation Theology

Black Lives Matter, Darwinian Evolution, and Black Liberation Theology

To all our followers. I urge you to take the time to watch this video. It explains the roots of the Black Lives Matter Movement (BLM) which follows a doctrine called Black Liberation Theology. In the beginning of the video, I briefly touch on the hypocrisy of those that support BLM and yet believe in Darwinian Evolution, but then afterward thoroughly expose the history of this movement by dissecting an interview of what is deemed the founder of Black Liberation Theology – James Cone.

Take a seat, turn on your brain, because this one is going to require a lot of your attention. Please share this with other Christians and non-Christians alike.

-Until we go home

Click link to watch:
https://www.youtube.com/watch?v=oP4dhE08KK0

Or watch here: