Are we really “Pharisees”?

We here at DefCon (as well as our brothers and sisters at other sites, such as Ken Silva and Ingrid Schlueter) use the written Word of God as the rule and basis for everything we believe about God and how one is to worship Him. For that, we are constantly accused of being “Pharisees” by those who would lead the Body of Christ away from the clear teachings of Scripture, and into areas which are questionable (at best) and/or heretical (at worst).

Well, here’s my question–what exactly does it mean to be a “Pharisee”? Are we justly accused as Pharisees by the Seeker-Driven™/Purpose-Driven™, “Let’s all just get along in unity” church-goer who does not dare speak for fear that it may offend someone? Or is there a more accurate description of a Pharisee? Let us examine the issue.


Objection #1:
The Pharisees were outraged at being called sinners.

Luke 18:9-12Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.'”

If you deny that you are a sinner, and you think that your “good works” are enough to make you righteous in God’s eyes–YOU ARE A PHARISEE!

Romans 5:12Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.

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Why we do what we do


Many people who visit DefCon come here seeking truth. They have heard lies and stories told by those who claim to be shepherds and pastors, only to find they have been lied to and misled. Others are new Christians who are looking for help to understand what is truth, where to find it, who can be trusted, and who to should be avoided at all costs.

Then there are some who come here from a mindset, a philosophy, a religion, that is opposed to the truth of God. They are Mormon or Jehovah’s Witness or Emegerent or postmodern or they come from the prospoerity gospel, and so on and so forth. Or they may come from The Church of the Fluffybunny–those churches where they would not DARE speak biblical truth, lest somebody’s feelings get hurt. They would not DARE talk about sin, lest somebody’s self-esteem be injured. They are from an all-inclusive, seeker-sensitive, porpoise-drivel, Osteen/Warren/Schuller/Ed Young type church where truth is simply whatever you want it to be.

So, this person comes to DefCon, sees that we are not afraid of offending anyone, knowing that the cross is “to the Jews a stumblingblock, and to the Greeks foolishness” (1st Corinthians 1:23). And they see us tear down the foolishness of these “little boy preachers,” and compare/contrast what they say against the Scripture. And the accusations come flying. We are “Pharisees.” We are “judgmental.” We are “putting God in a box.” We are “the only ones who know the truth.” We have never “talked to God.” etc. etc. etc

At this point, the question becomes: “Why do we do what we do.” That’s what you’re about to find out. Let me tell you in a parable.

Suppose I served a master who was married to a young bride. This bride is not always wise when it came to the ways of the world (Matthew 10:16). Now, my master is going on a long trip, and will not be back for a long time (John 16:16). While my master is gone, he has entrusted me with the care of his bride (1st Timothy 3:15). I promise that I will look after her, watch over her, and let nothing happen to her. I promise to let no one do violence to her or despoil her (Acts 20:28). After all, my master has gone to great lengths to keep her pure (Ephesians 5:27).

Shortly thereafter, a young man comes knocking at the door. He is a finely-dressed, good-looking, well-spoken young man. But I also know he is not as he seems. Yet, when He asks to come in, I let him in. After all, I don’t want to offend him or make him feel bad or unwelcome. Then I step out to go to the store, leaving the young man alone with my master’s young bride. When I return, the young man is gone. I go upstairs to find my master’s young bride in the bedroom. Her face is bruised, her clothes are torn. She is crying and inconsolable. I know what has happened. I also know that it is my fault that it happened, because I left her alone with someone whose intentions were evil–and I knew it. I have done evil by allowing this evil to be done–all the while thinking my master will never know (Psalm 10:11).

But, my master does know. He has cameras all over the house. He can see everything that happens (Hebrews 4:13). And He has seen that I left His bride with a man who was good-looking outside, but evil resided within him (Matthew 7:15). When He finally returns, will He be angry? I dare say He would be extremely angry for allowing such evil to be done to his bride (Jeremiah 23:1). He would be furious with me for allowing His bride to fall prey to someone that I knew good and well was evil throughout (James 4:17). And He would beat me severely for my disobedience (Luke 12:47).

On the other hand, suppose when that young man came to the door, I knew his intentions (Hebrews 4:12). And instead of letting him in, I proclaimed to the entire neighborhood that he was evil (Philippians 3:17-19). I let it be known to all who could hear that this man who looked so dashing and charming was a snake on the inside (Romans 16:17-18). Thus warned, men kept their brides hidden from him, and would not so much as open the door to him (2nd John 1:9-11). And when my master returned, He would reward me for my obedience (2nd Samuel 22:21; Revelation 22:12).

That, friend, is why we do what we do. Because there are many good-looking, fine-sounding religions that are just waiting to find their way into the true church and wreak havoc upon her. We, with every breath in us, will fight to never let that happen! And will warn everyone we can so they do not fall prey.

Seventh-day Adventism: Satan will bear your sins.

ellen-g-whiteThe founding false prophetess of Seventh-day Adventism offered the following doosey of a heresy on page 422 of the book The Great Controversy:

It was seen, also, that while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed. When the high priest, by virtue of the blood of the sin offering, removed the sins from the sanctuary, he placed them upon the scapegoat. When Christ, by virtue of His own blood, removes the sins of His people from the heavenly sanctuary at the close of his ministration, he will place them upon Satan, who, in the execution of the judgment, must bear the final penalty. The scapegoat was sent away into a land not inhabited, never to come again into the congregation of Israel. So will Satan be forever banished from the presence of God and His people, and he will be blotted from existence in the final destruction of sin and sinners.

Rank heresy! Utter blasphemy!

Jesus alone had our iniquity placed upon Him (Isaiah 53:6); He who knew no sin became sin on our behalf (2 Corinthians 5:21); and it was Jesus Christ–God in the flesh–who bore our sins in his body on the cross (1 Peter 2:24).

HT: Evangelical Outreach

Seventh-day Adventism exposed.

A fascinating documentary which exposes Ellen G. White as a false prophetess and the SDA’s anti-Christian, anti-biblical, heretical teachings.