Robert Haldane quoting William Romaine in his commentary on the book of Romans:
True spiritual mortification does not consist in sin not being in thee, nor in its being put on the cross daily, nor yet in its being kept upon it. There must be something more to establish perfect peace in thy conscience; and that is the testimony of God concerning the body of sin. He has provided for thy perfect deliverance from it in Christ. Everything needful for this purpose was finished by Him upon the cross. He was the Surety. He suffered for thee. Thy sins were crucified with Him, and nailed to His cross. They were put to death when He died: for He was thy covenant-head, and thou wast legally represented by Him, and art indeed dead to sin by His dying to sin once. The law has now no more right to condemn thee, a believer, than it has to condemn Him. Justice is bound to deal with thee, as it has with thy risen and ascended Savior. If thou dost not thus see thy complete mortification in Him, sin will reign in thee. No sin can be crucified either in heart or life, unless it be first pardoned in conscience; because there will be want of faith to receive the strength of Jesus, by whom alone it can be crucified. If it be not mortified in its guilt, it cannot be subdued in its power. If the believer does not see his perfect deadness to sin in Jesus, he will open a wide door to unbelief; and if he be not persuaded of his completeness in Christ, he gives room for the attacks of self-righteousness and legal tempers. If Christ be not all in all, self must still be looked upon as something great, and there will be food left for the pride of self-importance and self-sufficiency; so that he cannot grow into the death of Christ in sensible experience, further than he believes himself to be dead to sin in Christ. The more clearly and steadfastly he believes this, as the Apostle did–I am crucified with Christ–in proportion will he cleave to Christ, and receive from Him greater power to crucify sin. This believing view of his absolute mortification in Christ, is the true Gospel method of mortifying sin in our own persons. Read the sixth of Romans, and pray for the Spirit of revelation to open it to thee. There thou wilt discover the true way to mortify sin. It is by believing that thou art planted together with Christ in His death; from thence only thy pardon flows, from thence thy daily victory is received, and from thence thy eternal victory will be perfected. –
In Robert Haldane, An Exposition of The Epistle to the Romans, 253-254
Would those unintended recipients of the future warning be able to stop any of the atrocities of the 20th Century (including the assassination of President Kennedy)? Or, in spite of man’s ability to travel through time, would God’s sovereignty demand that the horrible events of history’s past can never be changed?
The Visitor, by J.L. Pattison, is a short story best described as part science fiction, part history, part time travel, and part mystery. With a tablespoon of politics, a pinch of dystopia, and a dash of conspiracy, this tale will take you on an entertaining ride with a climactic ending that will leave you in contemplation long after you’ve put it down.
Here’s what others are saying about The Visitor:
– “I appreciated the conflict between the sovereignty of God and time travel. I have often wondered what would happen if time travel were possible. This story reminded [me] of the rich man and Lazarus from the Gospel of Luke, especially Father Abraham’s words ‘If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.’ Or in this case, traveled back through time.” Javier L. Taylor (5 Stars)
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– “Possibly the best short story I have [ever] read!” Anne (5 Stars)
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– “Very thought provoking.” Laura McGowen (4 Stars)
– “The author has crafted an excellent short story that captures your imagination and draws you in with its characters. . . . Well done.” Chris Hohnholz (5 Stars)
– “Reads like a suspenseful Twilight Zone episode . . . . If you are a fan of the Twilight Zone this book is for you.” John Cavallone (5 Stars)
– “There is an allusion to the tension between the sovereignty of God and the outworking of history in relation to time travel. I find that to be an interesting thought experiment. Finally, there’s a big nod given to Neil Postman and his vision of the American future given in Amusing Ourselves to Death . . . . The weaving of an interesting fictional narrative with theology, history, political commentary, media ecology, science fiction . . . in such a short space is impressive.” Heath Cross (5 Stars)
– “I love that it moved quickly and touched on so many interesting points and . . . had such an unpredictable ending.” Bernard Ruiz (5 Stars)
– “It was amazing and scary at the same time. The Vistor left me breathless.” Michelle Bledsoe (5 Stars)
– ” I found this to be a new concept for this genre and actually left me pondering what I would change if I could go back and warn others. Overall, a very thoughtful and entertaining read. The writing and pace was perfect . . . . I found this very enjoyable and thought provoking . . . .” Jenaca (5 Stars)
– “The plot is compelling – I imagine Rod Sterling could adapt it quite nicely for an episode of the Twilight Zone.” Jay Eldred (4 Stars)
– “The Visitor . . . [is] . . . a truism that big things come in small packages.” Chad (5 Stars)
– “Very well written in a manner that kept me riveted to the end.” Paul Bayne (5 Stars)
– “This story left me with so many questions, and theories. Not about the plot or the characters, but about humans and their choice of not seeing what’s right in front of their eyes.” Laura (5 Stars)
“I really enjoyed this book! . . . I didn’t want the story to be over. It had great depth and character development for such a short story. There were several thought provoking themes woven into the story line that hung in my head for several days after reading [it]. . . . I look forward to reading more from this author.” Kayci (4 Stars)
If you’re ready to read a unique tale that is also family friendly, then download The Visitor today at Amazon.com.
What is meant by “the priesthood of believers?” Does the Bible show “the pastor” as being the ruler of all that goes on within the local church? Here’s a note from the author on this chapter:
As we have seen, church rule and care has been ruined, twisted into a monstrosity. In tandem – the one feeding off the other – the priesthood of all believers has been allowed to dwindle into practical neglect, so that it has become the poor relation of the Christian religion, rarely discussed, let alone thought about, least of all acted upon. And for those who do have some concept of it, too frequently they think of it as an individual thing, a personal thing – I can go directly to God for my self. A wonderful truth, of course, but one that fails to exhaust the breadth and depth of meaning of this priesthood.
How men love titles! Does your “pastor” like to be called “doctor” or even “pastor”? Are such titles biblical for the gathered people of God? The author gives this peek into today’s message:
Now to grasp another nettle. Titles. The New Testament never uses any title for any man in the church. What is more, it categorically forbids it. Nowadays, however, most Christians do use titles – or one in particular – and do so without turning a hair, even though it contradicts Christ’s plain command. Complaining of the scribes and Pharisees who loved ‘to be greeted in the marketplaces and to have men call them “Rabbi”’, Christ said: But you are not to be called ‘Rabbi’, for you have only one Master and you are all brothers. And do not call any one on earth ‘father’, for you have one Father, and he is in heaven. Nor are you to be called ‘teacher’, for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted (Matt. 23:1-12). But you, do not be called ‘Rabbi’; for one is your Teacher, the Christ, and you are all brethren. Do not call any one on earth your father… And do not be called teachers… But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted (NKJV).
Note from the author:
I closed the previous chapter by saying that the widespread corruption of the New Testament system of church care and government has come about, in part at least, because believers have taken four New Testament words and changed – warped – their meaning. The words in question are pastor, minister, clergy and ordain. I realise several other words have been contaminated beyond recognition – ‘bishop’ among them – but I am trying to get to the root of the problem as it exists among Reformed and evangelical churches – dissenters in the main; in other words, nonepiscopalians. ‘Bishop’ does not seem to be a problem in such churches. But ‘pastor’, ‘minister’, ‘clergy ’ and ‘ordain’ are.
Chapter 5 is found here: http://www.sermonaudio.com/sermoninfo.asp?SID=11614140241
From the author:
We take up the story at the start of the 16th century with Martin Luther. But before we do, let us remember that protest against the mutilation of Christ’s church was not unknown during the dark ages. Men and, no doubt, women – men like Claude of Turin (died 827), Tanchelm (died 1115), Peter of Bruy s (flourished c1117- c1131), Henry of Lausanne (flourished c1116-1148), Arnold of Brescia (1110-1155), John Tauler (c1300-1361), John Wycliffe (c1328-1384), John Hus(c1369-1415), the Lollards and their like, should never be forgotten.
They all made their protest against Rome, and in one way or another called for a return to the New Testament. I am not pretending that they had full gospel light. But, in their various way s, they all prepared the ground for the approaching Reformation.
This chapter is here: http://www.sermonaudio.com/sermoninfo.asp?SID=116141234374