Devotional with Charles Spurgeon

February 2

“Without the shedding of blood is no remission.” — Heb 9:22

This is the voice of unalterable truth. In none of the Jewish ceremonies were sins, even typically, removed without blood-shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me out of Christ; for there is no other blood-shedding which is worth a thought as an atonement for sin.

Am I, then, believing in him? Is the blood of his atonement truly applied to my soul? All men are on a level as to their need of him. If we be never so moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of him whom God hath set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another?

bloodatonement

Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven us for Christ’s sake. Their works, and prayers, and ceremonies, give them very poor comfort; and well may they be uneasy, for they are neglecting the one great salvation, and endeavouring to get remission without blood.

My soul, sit down, and behold the justice of God as bound to punish sin; see that punishment all executed upon thy Lord Jesus, and fall down in humble joy, and kiss the dear feet of him whose blood has made atonement for thee. It is in vain when conscience is aroused to fly to feelings and evidences for comfort: this is a habit which we learned in the Egypt of our legal bondage. The only restorative for a guilty conscience is a sight of Jesus suffering on the cross. “The blood is the life thereof,” says the Levitical law, and let us rest assured that it is the life of faith and joy and every other holy grace.

“Oh! how sweet to view the flowing
Of my Saviour’s precious blood;
With divine assurance knowing
He has made my peace with God.”

Billy Graham’s Gospel

Many people have benefited from Billy Graham and many of those never examined what Graham has been teaching these many decades. We read in the Word of God this brutal judgment:

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.  But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.  As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. 

Here is a 40 minute review of Billy Graham’s gospel and how it compares to the biblical gospel. Contrary to those who consider Billy Graham to be their pope, may this sermon open your eyes. (Note – the preacher errs in thinking law is part of the biblical gospel – that is as wrong as Graham’s gospel.) http://www.sermonaudio.com/playpopup.asp?SID=86111517593

What Must I Do To Be Saved?

Soteriology is the doctrine of salvation – how does one get reconciled to God? It is my desire to show you how essential it is to grasp this doctrine rightly and how humbling and wonderful it is to comprehend what the Lord God has done in redeeming people. salvation

While there are many religions in this world, with myriad differences, they all have a few things in common and many differences. But no matter the religion, no matter the salvation, no matter the god, all systems of religion, including biblical Christianity, are based on salvation by works. All systems of religion are based on salvation by works. The differences lie beneath that truth. All but one system bases salvation on the works of those who need to be saved. The sole exception is based on men being saved by the finished work of another, a particular man who had no sin of His own to pay for. A man who is God and paid the price for others. The Lawgiver became the Law keeper for Law breakers. This exception, as I’m sure you already know, is our faith – biblical Christianity, based on the work of the God-man, Jesus.

Among professing Christian groups, many variants and shades exist, with most falling into self-saving works of the creature. These views are known as Pelagianism, Semi-Pelagianism, Arminianism, Universalism, etc. All of these are variations of synergistic modes of salvation – systems in which creator God is at best a co-pilot in redeeming people. The Scriptures, which are our only rule for truth and faith and godliness, depict God as the One Who created and sustains all things, directing the paths of kings and storm clouds, saints and Satan. Properly understood, the Word of God reveals a monergistic mode of salvation – children of God are born not of blood nor of the will of the flesh nor of the will of man, but of God alone (John 1:13). Since Scripture cannot be broken, monergistic salvation and synergistic salvation cannot both be true. The passages that appear to contradict each other do not. Our understanding and comprehension are limited and twisted by sin – the Word of God is perfect and by it the Lord searches out our intentions and thoughts. To rightly understand this doctrine of how sinners are made right with holy God, we must humbly submit to the Word of God and cry out for wisdom from the Spirit of God.

This dispute over how a sinner is reconciled to Holy God has been raging among men since Cain’s offering was refused. In the early 17th century a protest was filed with the ruling church court in the Netherlands by activist disciples of Jacob Arminius. Here are the five articles contained in the protest presented to the Council of Dort:

  1. God elects or reproves on the basis of foreseen faith or unbelief.
  2. Christ died for all men and for every man, although only believers are saved.
  3. Man is so depraved that divine grace is necessary unto faith or any good deed.
  4. This grace may be resisted.
  5. Whether all who are truly regenerate will certainly persevere in the faith is a point which needs further investigation.

Only the third point reflects biblical truth and was later denied by many of this view. The bedrock of the Arminian objection to monergistic salvation is the notion that divine sovereignty is not compatible with human freedom and that ability limits obligation. This is complementary to the Pelagian view that God would never command man to do that which man was incapable of doing. However, the Scriptures are replete with commands from God to the creature to do that which nobody but God can do, such as be ye perfect, and love God with all your heart, soul, mind and strength. These commands are meant to drive self-righteousness from us and draw us to Christ. The Arminians claim God gives every human the ability to believe on Jesus, and that God will never refuse anyone who exercises that ability and comes to Him in the faith that God gives to everyone; but only some exercise it and are saved. If this is the case, who gets the credit for the sinner’s salvation? And what do we do with 2 Thess 3:2 which tells us not all men have this faith?

Most professing Christians hold to Arminianism, having never heard anything else because most churches do not teach the whole counsel of God’s Word. I personally believe that all Christians are born spiritually as Arminians because we are only accustomed to what our natural senses can discern. And when one is born again, the first thing he is aware of is that he chose Christ; without yet knowing that Christ first chose and first loved him. The Arminian system makes sense to the natural mind, confirmed by natural senses. It shows up in our language: when we say someone “accepted Christ” we imply the person needing salvation decided to get saved. But Scripture denies this. This is why it is of utmost importance that evangelism be firmly connected to and rooted in discipleship. A new-born child of God must be shown and taught the Bible – what he was before he was raised from the dead and what soil preparation the gardener performed to make the seed take root.

In understanding what it means for anyone to be redeemed, to have been reconciled to Holy God, to be made into a new creature, we must grab hold of the biblical reality of our union with Christ. Ephesians 1:3 tells us we were blessed with every spiritual blessing by God the Father – that these spiritual blessings are in the heavenly places and they are in Christ. We mortal sinners get no heavenly, spiritual blessings apart from being in union with Christ, in communion with Christ.

There are several terms that describe what happens when a person is raised from spiritual death, referred to as the order of salvation:

  1. Predestination: Rom. 8:29 & 30; Eph. 1:3-6 & 11-14
  2. Effectual Calling (Regeneration): John 1:12 & 13; 6:44, 63-65; Eph. 2:1-5
  3. Faith/Repentance:
    (Faith) – Eph. 2:8,9; Acts 13:48, 16:14
    (Repentance) – 2 Cor. 7:9 & 10
  4. Justification (Legal Declaration): Rom. 5:1 & 2; 2 Cor. 5:21; Gal. 2:16
  5. Adoption: Rom. 8:15-17, 23-25; Gal. 4:4-7
  6. Definitive Sanctification: Rom. 6:1 & 2; I Cor. 1:2; 6:9-11
  7. Progressive Sanctification: Eph. 4:11-16; Phil 2:1-4, 13-15
    (Preservation of the Saints) – John 6:37-40; 10:27-30; Phil. 1:6
  8. Glorification: Matt 25:31-34; 2 Cor. 5:1-8; Phil. 1:21-23; 3:20 & 21

The first of these, predestination, took place before the foundation of the world. Ephesians 1:3-4 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. Predestination is not a reaction to The Fall. God has no “Plan B”. Predestination is “Plan A”. The balance of the steps in this process take place in time, although regeneration, faith, repentance, and justification cannot be separated; we know that they happen in this order but are unable to plot them out, they are so tightly connected. But notice – regeneration comes before faith and repentance. That which is dead cannot develop root nor produce fruit. The soil must be prepared before the seed can sprout. If we do not properly understand this, we are vulnerable of being drawn aside into the Arminian camp, who claim that the spiritually dead sinner exercising faith in Christ causes regeneration. It is this level of attention that is required to discern between good and evil, as we are told in Hebrews 5:14 – But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. We have the same fine degree of difference with the Roman Catholic doctrine of “salvation”, wherein the sinner is infused with grace and thereby enabled to be holy and pleasing to God, but never arriving at any assurance of having been saved. The Scriptures teach that sinners are imputed the righteousness of Christ and are thereby justified by grace that is apprehended by the faith that was itself a gift to us – lest anyone boast in anything other than the cross of Christ! Nothing in my hand I bring, only to the cross I cling – this is how we all come to saving faith, no matter what our senses or churches tell us.

Kevin DeYoung, in Chap 7 of his book, The Hole in Our Holiness exhorts us: “… it’s appropriate … to talk about an “order of salvation”, whereby we are called by the Spirit of God, born again, moved to faith and repentance. Justified, adopted, sanctified, preserved, and glorified, we must never separate these benefits from the Benefactor. Every blessing in the order of salvation flows from our union with Christ.” John Murray is quoted as saying, “Union with Christ is really the central truth of the whole doctrine of salvation, not only in its application but also in its once-for-all accomplishment in the finished work of Christ.” We often talk about gifts we get from God – provision in things of this world, for the most part – and need to remind ourselves to not confuse the gift with the Giver. So it is with this greatest gift of all; while we will not truly understand the depth and richness of God’s saving grace towards elect sinners, we must not get so fixed on that spiritual blessing that we lose sight of the One in Whom we have that blessing. If we be not in Christ, we are not His and we vainly imagine that the blessings of redemption and reconciliation are ours. Contrary to what the pope said, sincere belief in whatever god you have chosen is not going to reconcile any sinner to holy God. Responding to a list of questions published in a newspaper, Pope Francis wrote: “You ask me if the God of the Christians forgives those who don’t believe and who don’t seek the faith. I start by saying – and this is the fundamental thing – that God’s mercy has no limits if you go to him with a sincere and contrite heart. The issue for those who do not believe in God is to obey their conscience. Sin, even for those who have no faith, exists when people disobey their conscience.”

Sin is not the failure of a creature to obey his conscience! Sin is not a bad habit, a hurtful hangup, or “something less than God’s best” – as a couple of well-known preachers have called it (referring specifically to homosexuality). An inadequate understanding of sin necessarily results in an inadequate understanding of grace, redemption, reconciliation, and a number of other orthodox doctrines of the Christian faith. Sin is a moral act, word, or thought that contradicts the expressed will of God for human beings. In other words, it is a covenantal breach with the Divine covenant maker. It is not limited to the will, the intellect, or the emotion. Sin involves the whole person.

What is the practical aspect of getting this doctrine – how is one saved? – correct? There are many examples from church history, but this one is my favorite. If you have read any history of the church, you should be aware that the Church of England went through an extended period (after their separation from Rome) wherein they had difficulty finding regenerate pastors. Wesley and Whitefield and Spurgeon all rubbed up against this. In fact, both Wesley and Whitefield came to saving faith in college, after they each had spent themselves in trying to make themselves pleasing to God; following the doctrine of salvation of the Church of England. One pastor in the Church of England discovered this in a rather unique way.

William Haslam was an English country parson who was a hireling of the state, a warm body to fill the pulpit in small country church. One Sunday in 1851 following a period of deep conviction of sin, Haslam ascended into the pulpit with the intention of telling his congregation that he would not preach again to them until he was saved and to ask them to pray for his conversion.

He began to preach on the text ‘What think ye of Christ’ (Matt 22:42), taken from gospel passage handed down from the mother church. As he read about the Jewish leaders who did not see Christ as the Messiah, he saw himself as one of them – a Pharisee who did not recognize that Jesus was the Christ, the Son of God. Haslam said, “I do not remember all I said, but I felt a wonderful light and joy coming into my soul, and I was beginning to see what the Pharisees did not.” At that moment, the Holy Spirit breathed new life into him and the effect was so obvious and marked that a local preacher who was present stood up and shouted ‘the Parson is converted, the parson is converted! Hallelujah!’ and the people rejoiced loudly and with much commotion.

If one fails to see the dire consequences of sin, the hideous nature thereof; if he fails to see Holy God as the judge who weighs the universe in His hands; if he doesn’t see rightly the King of glory Who paid the price for sin that man could never pay – he will die in his sin and be lost forever.

The doctrine of soteriology is not a dry theological construct that has no relation to how we live. It is the very core of the identity we as Christians have – that of being found in Christ. The jailer asked, “What must I do to be saved?” So they (Paul and Silas) said, “Believe on the Lord Jesus and you will be saved.” It is simple in one aspect – believe on the Lord Jesus. But oh how deep and rich is the salvation we have in Christ Jesus! We are found by Him, secured in Him, preserved in Him, saved and sanctified in Him. We walk in Christ, labor in Christ, obey in Christ. We live and die in Christ; and we conquer and overcome death and hell in Christ!

The Apostle Paul fought against false doctrines that taught justification by any other means. It is an essential doctrine upon which our faith rests. All other systems of salvation rest on self-worth and deny the depth of man’s sin and the sufficiency of Christ’s finished work.

Praise the God and Father of our Lord Jesus Christ. According to His great mercy, He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, uncorrupted, and unfading, kept in heaven for you. You are being protected by God’s power through faith for a salvation that is ready to be revealed in the last time.  (1 Pete 1:3-5)

If Pelagius was right, Christ died for no purpose. If Scripture is right, and we were dead in our sins and trespasses, our life and worth depends on the death of Christ – in our place, to placate the wrath of God the Father.

Soteriology? It’s a matter of life and death.

Romans 2 teaches NCT

Romans 2:12-16 For all who have sinned without the law will also perish without the law, New Covenantand all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

(Note: what follows is not a complete exegesis of this passage; it is a focused review of the stated topic.)

A casual read of this paragraph has caused many to get confused about Paul’s use of the term “the law;” it requires careful thought and analysis of what he is saying here and what is revealed elsewhere. Much of Paul’s use of “the law” is clearly meant to refer to the Mosaic Covenant and the Law of Moses. Those without the law are Gentiles: everyone who was not a Jew in Paul’s day, and includes all people in all ages who were not part of national Israel. It was clearly Paul’s kinsmen of the flesh who had “the law” in this paragraph.

Lost Gentiles are not without a law; God’s universal law convicts them of certain truths. We in the New Covenant are not without law; but we are not within the Law of Moses.

James gives the same counsel as Paul: But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:22-25) We see reference to a different law than that of Moses; one that is given to the church, not national Israel. He picks this up again in chapter two, My brothers, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. (James 2:1) Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well. But if you show favoritism, you commit sin and are convicted by the law as transgressors. (James 2:8-9) This phrase, love your neighbor as yourself, is the second great command, taken from Lev 19:18. It is the other side of the coin which also conveys the greatest command: You shall love the LORD your God with all your heart and with all your soul and with all your might, cited from Deuteronomy 6:5. On these two commands, neither taken from the Decalogue, hang the Law and the prophets – all the scripture then in hands of man. This shows us that while the Law of Moses is not our master, certain truths that apply to all of God’s people are found in his books. Jesus draws out two and declares them to be supreme to the Old Covenant, the essence of the New Covenant – love for God and one another; love as defined and portrayed in the Bible, not as our culture as deceitfully defined it these past few centuries.

Paul clarifies this in his letter to the Galatians, wherein he gives another term for the perfect law, the law of liberty, the royal law. These are not different laws we must figure out, they are different terms for the same divine concept, in simplicity for those in Christ, contrasted to the endlessly complex scheme developed by the nation of Israel. The New Covenant is contrasted with the Old Covenant in several places, the most familiar one being in Hebrews 8 where the old covenant is described as obsolete and ready to vanish. In Galatians 4 the old covenant is described as earthly Jerusalem and represents slavery while the new covenant is heavenly new Jerusalem wherein lies liberty. We, brothers, like Isaac, are children of promise, children of the free woman. And our apostle gives us clear counsel on how to keep this law. Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. (Galatians 6:1-2) This is the love of God expressed in the body of Christ – we love Him by loving one another, and this is an example of biblical love – confronting a brother caught in sin. Not exactly what the world presents as love, is it?

While only the redeemed truly love God, even we are unable to love Him with all that is within us, as the first commandment requires. In the age to come, unstained and not tempted by sin, we will be able to fulfill this law. We can, however, love one another because Christ first loved us. This must be a deliberate focus as our fleshly desires will work against us. There can be no fatalistic “let go and let God” into our lives for He tells us to work out our own salvation (here meaning the present tense “being saved” that characterizes our daily walk) with fear and trembling. As one preacher put it years ago, “The path of least resistance makes both man and rivers crooked.” Seek after the Lord – He will make your pathway straight!

You will hear simple rules such as “if it’s not repeated in the NT it doesn’t apply” and its corollary, “if it’s not repealed by the NT it applies.” These are easy to remember but not at all accurate. Tithing is seen before the Mosaic Covenant and required during it, including those Jews who lived in last century of that covenant, during Paul’s time. Such activity is taken note of the NT but not once is tithing taught by word or example as a New Covenant rule. Without understanding the rule of covenants, one cannot comprehend what rules apply. As Martin Luther summed it up, we follow Christ Jesus, not Moses – and Moses stands with us, accusing those who think their feeble attempts at keeping the Law of Moses will merit favor with YHWH (John 5:45).

The ancient preacher agrees with his New Testament brothers. He gave this advice as the sum of all he had written: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. (Ecclesiastes 12:13-14)

Jesus said the same thing: “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’  Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’  “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’  Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’  And these will go away into eternal punishment, but the righteous into eternal life.”  (Matthew 25:31-46)

Note these tangible actions of loving one another in Christ. This is fulfilling the law of Christ, the law of liberty, the royal law – the focus being on truly loving one another within the body of Christ in response to being loved by Him. This is the same thing Paul, James, and Peter have taught.

After feeding the five thousand, many followed after Him because He fed them. Seek after the food that leads to eternal life, He told them. They then asked Him What must we do to be doing the works of God? (John 6:29) Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”  This is the law of Christ – believe in Him, love Him, love one another.

Many Christians are struggling to keep the Law of Moses, having a faulty guide for interpreting Scripture. The right view of man and his need of Christ, with the biblical record of the faithfulness and sufficiency of Christ Jesus will provide the guardrails we need to keep from thinking the heavy yoke of the Old Covenant is ours. Acts 15:10 has Peter rebuking Jewish Christians who taught this: Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? Jesus, on the other hand, said Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30)

There is an old covenant, and old law, and a heavy yoke that was given on stone tablets to a people with stone hearts who worshipped in a stone temple. There is a new covenant with an easy yoke, a spiritual law written on tablets of flesh, given to people with hearts of flesh who worship as a spiritual temple; our Savior bids us find our rest in Him.

All will be made plain on the day of judgment, when God brings this age to its end.

Defective Views Of The Church

This article was written decades ago; much more is this counsel needed in our day.

Charles D. Alexander
All By Grace
Sola Christus          
Sola Scriptura           
Sola Gratia           
Sola Fida           
Soli Deo Gloria
Defective views of the Church lie at the root of most prophetical errors, and have played havoc with the holy art of Bible exposition. “Dispensations” have been invented to account for the insertion of the Age of the Christian Church where the kingdom of earthly Israel should have been established according to the literal interpretation of prophecy. So convinced are the dispensationalists that all prophecy is for the nation of Israel that they have introduced the extraordinary theory that the Church as such is nowhere envisaged in OT prophecy, but is hidden from the view of the prophets. This despite the fact that the Day of Pentecost was the subject of the main prophecy of Joel, as Peter asserts in his great Pentecostal sermon   and James’s subsequent verdict at the council of the Church at Jerusalem that the calling of the gentiles into the Church was the subject of the prophecy of Amos in his ninth chapter (see Acts 15:13 18). Paul teaches the Ephesians that the Church, so far from being an unexpected event in history was all along that to which God was working from before the foundation of the world, as the means by which He should make known to all creation His manifold wisdom (Ephesians 3:9 10).
 
In Galatians Paul makes it plain that the Church in her NT form is the continuity of the Israel of the OT and the inheritor, as of rights, of the promises made to Abraham (Galatians 3:26   4.7).
 
There has been but one Church from the foundation of the world, and one faith (which Paul describes in its continuity from Abel down to his own day, and from then on to the end of time   see Hebrews 11). Faith does not change either as to its nature or its object. The object of faith is the promise of life in Christ Jesus, first made in the Garden in the presence of our first parents, around from the beginning. The priesthood of Abel anticipated the sacrifice of Christ. Enoch’s translation was an assurance to the antediluvian world that immortality was pledged in the promise death would be overcome. Abraham’s faith was sealed by the same anticipatory sacrifice as was Abel’s. Paul assures us that so far from the promise to Abraham ‘and his seed’ being the exclusive preserve of the natural seed of Abraham, it was in fact the promise of life to all who believe, be they Jew or gentile. Abraham’s altered name was a pledge of this – “The Father of Many Nations”. “They who are of faith are blest with faithful Abraham”, declares Paul. (Galatians 3:9)
 
The promise of life, made to Abraham, was not to be the prerogative of an earthly people who throughout their history thrust it from them, but was something which only faith could grasp. Hence “It is of faith, that it might be by grace, to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all”. (Romans 4:16)
 
Abraham’s seed was Christ: “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many, but as of one: And to thy seed, which is Christ” (Galatians 3:16). So the natural seed of Abraham was never the subject of the promise only that spiritual seed which by faith and the new birth partake of the new life in Christ. This is the only Israel which inherits the promises, and it is an Israel of Jew and gentile, on terms of absolute equality and right, indifferent as to ancestry, a people of faith and repentance.
 
This Church will continue unchanged as to its calling and nature, till the end of time. No assembly of the Jewish people in Palestine can be regarded as the fulfillment of any promise to Abraham. The land of Canaan was not in itself the fulfillment of the promise, but only a temporal pledge until the seed should come to whom the promise was made, even Christ. Any restoration of the nation of Israel to its ancient privileges would be a reversal of the divine order by which the temporal only foreshadows the spiritual. All the prophecies under the figure of the land of Palestine have been fulfilled in the Church, and are intended to be spiritually understood. The literal interpretation requires that the temple be rebuilt and a ‘most favoured nation’ be established; Christ must vacate His eternal throne to come down to earth as a temporal monarch at Jerusalem. The New Testament knows nothing of this and the New Testament is the sole interpreter of the Old Testament   not the reverse.
 
Our readers should not be startled by the present Jewish occupation of Palestine. It may or may not be permanent, but it is certainly not the fulfillment of any prophecy as understood according to the New Testament. The only ‘nation’ to which the kingdom of God is given is one which brings forth the fruits thereof (Matthew 21:43). To avoid the force of this verse Dr. Scofield introduces a distinction between the kingdom of God and the kingdom of heaven a distinction which does not exist in Holy Scripture.
Literalism has sealed up large tracts of the Divine Word from any relevance to the people of God, and lies at the root of much ineffective preaching today. It also lies at the root of much commercialism in the writing and sale on an enormous scale, of books which purport to foretell the future and read current events in terms of Bible prophecies. It is for this reason that we press on without hope of earthly reward, in our task of presenting our thesis  REVELATION SPIRITUALLY UNDERSTOOD.
 
Note: While this article was written over thirty years ago it is as timely as the current [2006] conflict between “Israel” and Lebanon.