Truth or Tradition?

Tevye, Jewish patriarch in Fiddler on the Roof… truth or tradition

It’s a very busy, tedious, hard-scratch life in Anatevka. And how do we keep our balance? That I can tell you in one word!             Tradition!

Because of our traditions, we’ve kept our balance for many, many years. Here in Anatevka, we have traditions for everything. How to sleep. How to eat. How to work. How to wear clothes. For instance, we always keep our heads covered, and always wear a little prayer shawl. This shows our constant devotion to God.

You may ask, how did this tradition get started? I’ll tell you. I don’t know.

But it’s a tradition. And because of our traditions, every one of us knows who he is and what God expects him to do. Without our traditions, our lives would be as shaky as,   As…  As a fiddler on the roof!

As his family responds to the various circumstances of life, they each tear apart Tevye’s sacred traditions bit by bit. His traditions were not transcendent; their foundation was uncertain.

What can we learn from this movie?

Most Baptists recognize that a major part of the errors embraced by Roman Catholicism are enshrined in extra-biblical traditions that are held up as church dogma. While it’s easy to see this in the Roman religion, do we carefully examine our own walk – as individuals and churches – to see if we are guilty as well? I am quite sure we all know the teaching of Scripture on this topic, as Christ quoted Isaiah in saying to the Jews, in vain do they worship me, teaching as doctrines the commandments of men.’  You leave the commandment of God and hold to the tradition of men.” And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!” Are we Baptist excluded from this rebuke? My personal experience indicates otherwise. I pray these things are not true of you!

When I was first called as a deacon, it took 6 months of discussion to agree that tithing was not a requirement of that office. I was thankful the other deacons were willing to study this topic rather than merely throw me out. When I was in a seeker sensitive church I was ridiculed because I questioned this teaching, not seeing evangelism as inviting lost people to church, as I studied the Bible.

Baptists have traditions and, like Tevye, we often do not know or care where they came from.

While in a 1689 LBC church, I saw how traditions were to be supported without question, and I was looked down upon for not taking these positions on blind faith. The Decalogue is God’s moral law – why would anyone ask where that is taught in Scripture? The “Christian Sabbath” is binding on all people – why would anyone ask where in the Bible this is found?

In the two years since moving to SE Oklahoma, I’ve been exposed to several local Baptist churches and been intrigued by the extra-biblical traditions they embrace. Just as the other groups of Baptists, they are tenacious in the blind faith they have in their sacred traditions. It’s as if, as one church-man said about his “altar call” – “It’s the most important part of the worship service!” And it’s nowhere found in God’s Holy Word. What’s more, there is no altar in the New Covenant church other than the Lord Jesus Himself. Similar attachments are tied to children’s church (unsaved people have their own worship service!) and children parading through the gathered saints, begging for money to put in an offering plate, being applauded by the adults. I couldn’t help but think of Matthew 6:1-4:

Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

In this passage we see that the praise of men is the only reward hypocrites have for their giving; it is not accepted by God as are the gifts from the saints on behalf of the saints (Philippians 4:14-18). The parading children played the part of the hypocrites in the passage cited above, with the adults playing the part of the “others” who praised the hypocrites. As with other acts of worship, giving as worship cannot be performed by those who are not clothed in the righteousness of Christ (Proverbs 21:27) and the money earned by sin should not be offered to God (Deuteronomy 23:18).

Celebration of birthdays and wedding anniversaries of all present in a worship service are the norm. Mothers and fathers are honored on those days so identified by the greeting card industry. Veterans and firemen, et al. are honored on Memorial Day as if these men are why we gather. I’ve seen the inside of a Baptist church building virtually clothed in American flags on July 4th weekend.

All of these practices displace the worship of God with lesser things, making man and his domain the focus of at least part of the time God’s people gather to supposedly worship Him.

The standard Baptist membership covenant from the 19th century requires members “abstain from the sale and use of intoxicating drinks as a beverage.” The Bible forbids getting drunk and warns about “strong wine” but does not prohibit the sale or use of alcohol for any but a few, such as Nazarites (Numbers 6:1-7). At the end of the time of his vow, the Nazarite was permitted to drink wine (Numbers 6:13-20).

Baptists call the church building “the house of God,” forgetting one lesson from John 4 – that in the New Covenant there are no sacred spaces and that the Bible clearly declares we are the house of God! The church building is not a sanctuary, it is, as an Anglican from New Zealand put it, a rain shelter. Our sanctuary is in heaven where our altar is – Christ Jesus is our all in all!

Baptist churches have sole “pastors,” “senior pastors,” “administrative pastors,” “executive pastors,” “worship pastors,” and the list goes on. All the while the Bible shows a plurality and equality of elders (“Pastor” not being a title found anywhere in Scripture).  Having two or more men who preach and teach provides several benefits, in addition to aligning with the examples and teachings from Scripture (Acts 11:27-30; 14:21-23; 20:7; Titus 1:5; James 5:14; et al.). Two or more men can sharpen one another and hold each other accountable, while the church sees the true Shepherd more clearly when they see Him work through more than one man. The church will see strengths and weaknesses in each man and those men will have the opportunity to be examples of how to serve in unity without letting egos derail the ministry. As they seek to identify others and train them for this service, more men will have opportunity to serve the saints in myriad ways. This is part of life in the body of Christ that is vital and often ignored or undervalued.

Each of these groups, and I pray, none of us, are what I call “white space theologians,” people who build their doctrine and practice on the white spaces in the Bible rather than the words God put there.

Many of these local churches have no statement of faith declaring to their members and interested saints what they believe; they accumulate their traditions along the way and new members find out by experience what’s important. This can be like walking through an unmarked minefield, and just as deadly.

We who are not of Rome tend to cling to our traditions as tightly as do the Roman Catholics. How can we defend this while rightly decrying their practice? Oh how I wish that Baptists would see the danger of our own traditions that are not based on Scripture and cry out for repentance! We were, once upon a time, called “people of the Book” for our tenacious grip on the Word of God. That name cannot, in good conscience, be applied to Baptists at large.

We protest, “Our traditions are not as bad as following Baal!” Yet search the Scriptures and see if you find any commendation for drifting away from God’s instruction in favor of any teaching of man.

My prayer is that each of us here would recognize the need we have to examine ourselves and our traditions – to see if there be any wicked ways therein. If we worship God according to our personal preferences rather than asking how does Scripture advise us to do so, we are in danger of drifting towards the black hole of Charles Finney.

D’Aubigne, in his History of the Reformation, observed, “Nothing terrifies the defenders of human traditions so much as the word of God.” He further recorded a scene in which a Cambridge professor named Bilney in the 16th century was tormented about his salvation and took the advice of Roman Catholic priests – abasing himself in myriad ways to make himself pleasing to God. He grew weak and wondered if the priests were more interested in themselves than in his salvation. He found a copy of the newly available Greek New Testament; he took it up and read 1 Tim 1:15 – The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. He realized that Christ saves sinners and he was a great sinner who needed salvation. With joy in his soul he rose up from the Book and declared that Christ had cleansed and redeemed him, eliminating all doubt and despair. “I see it all,” said Bilney; “my vigils, my fasts, my pilgrimages, my purchase of masses and indulgences were destroying instead of saving me. All these efforts were, as St. Augustine says, a hasty running out of the right way.”

This is what traditions do, if they are not of God and are pressed down on people as if they are required in order to please Him or build up His people. It’s as Paul said, the letter kills but the Spirit gives life! Unhealthy traditions are a burden that many know not they carry; but they weigh down on them more and more until they lose sight of Christ all together, so consumed in seeing to it their sacred traditions are upheld.

God help us so this may NOT be said of us! Let us remember our Lord’s words: Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” (Jer 9:24 & 25)

Romans 2 teaches NCT

Romans 2:12-16 For all who have sinned without the law will also perish without the law, New Covenantand all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

(Note: what follows is not a complete exegesis of this passage; it is a focused review of the stated topic.)

A casual read of this paragraph has caused many to get confused about Paul’s use of the term “the law;” it requires careful thought and analysis of what he is saying here and what is revealed elsewhere. Much of Paul’s use of “the law” is clearly meant to refer to the Mosaic Covenant and the Law of Moses. Those without the law are Gentiles: everyone who was not a Jew in Paul’s day, and includes all people in all ages who were not part of national Israel. It was clearly Paul’s kinsmen of the flesh who had “the law” in this paragraph.

Lost Gentiles are not without a law; God’s universal law convicts them of certain truths. We in the New Covenant are not without law; but we are not within the Law of Moses.

James gives the same counsel as Paul: But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:22-25) We see reference to a different law than that of Moses; one that is given to the church, not national Israel. He picks this up again in chapter two, My brothers, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. (James 2:1) Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well. But if you show favoritism, you commit sin and are convicted by the law as transgressors. (James 2:8-9) This phrase, love your neighbor as yourself, is the second great command, taken from Lev 19:18. It is the other side of the coin which also conveys the greatest command: You shall love the LORD your God with all your heart and with all your soul and with all your might, cited from Deuteronomy 6:5. On these two commands, neither taken from the Decalogue, hang the Law and the prophets – all the scripture then in hands of man. This shows us that while the Law of Moses is not our master, certain truths that apply to all of God’s people are found in his books. Jesus draws out two and declares them to be supreme to the Old Covenant, the essence of the New Covenant – love for God and one another; love as defined and portrayed in the Bible, not as our culture as deceitfully defined it these past few centuries.

Paul clarifies this in his letter to the Galatians, wherein he gives another term for the perfect law, the law of liberty, the royal law. These are not different laws we must figure out, they are different terms for the same divine concept, in simplicity for those in Christ, contrasted to the endlessly complex scheme developed by the nation of Israel. The New Covenant is contrasted with the Old Covenant in several places, the most familiar one being in Hebrews 8 where the old covenant is described as obsolete and ready to vanish. In Galatians 4 the old covenant is described as earthly Jerusalem and represents slavery while the new covenant is heavenly new Jerusalem wherein lies liberty. We, brothers, like Isaac, are children of promise, children of the free woman. And our apostle gives us clear counsel on how to keep this law. Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. (Galatians 6:1-2) This is the love of God expressed in the body of Christ – we love Him by loving one another, and this is an example of biblical love – confronting a brother caught in sin. Not exactly what the world presents as love, is it?

While only the redeemed truly love God, even we are unable to love Him with all that is within us, as the first commandment requires. In the age to come, unstained and not tempted by sin, we will be able to fulfill this law. We can, however, love one another because Christ first loved us. This must be a deliberate focus as our fleshly desires will work against us. There can be no fatalistic “let go and let God” into our lives for He tells us to work out our own salvation (here meaning the present tense “being saved” that characterizes our daily walk) with fear and trembling. As one preacher put it years ago, “The path of least resistance makes both man and rivers crooked.” Seek after the Lord – He will make your pathway straight!

You will hear simple rules such as “if it’s not repeated in the NT it applies” and its corollary, “if it’s not repealed by the NT it applies.” These are easy to remember but not at all accurate. Tithing is seen before the Mosaic Covenant and required during it, including those Jews who lived in last century of that covenant, during Paul’s time. Such activity is taken note of the NT but not once is tithing taught by word or example as a New Covenant rule. Without understanding the rule of covenants, one cannot comprehend what rules apply. As Martin Luther summed it up, we follow Christ Jesus, not Moses – and Moses stands with us, accusing those who think their feeble attempts at keeping the Law of Moses will merit favor with YHWH (John 5:45).

The ancient preacher agrees with his New Testament brothers. He gave this advice as the sum of all he had written: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. (Ecclesiastes 12:13-14)

Jesus said the same thing: “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’  Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’  “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’  Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’  And these will go away into eternal punishment, but the righteous into eternal life.”  (Matthew 25:31-46)

Note these tangible actions of loving one another in Christ. This is fulfilling the law of Christ, the law of liberty, the royal law – the focus being on truly loving one another within the body of Christ in response to being loved by Him. This is the same thing Paul, James, and Peter have taught.

After feeding the five thousand, many followed after Him because He fed them. Seek after the food that leads to eternal life, He told them. They then asked Him What must we do to be doing the works of God? (John 6:29) Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”  This is the law of Christ – believe in Him, love Him, love one another.

Many Christians are struggling to keep the Law of Moses, having a faulty guide for interpreting Scripture. The right view of man and his need of Christ, with the biblical record of the faithfulness and sufficiency of Christ Jesus will provide the guardrails we need to keep from thinking the heavy yoke of the Old Covenant is ours. Acts 15:10 has Peter rebuking Jewish Christians who taught this: Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? Jesus, on the other hand, said Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30)

There is an old covenant, and old law, and a heavy yoke that was given on stone tablets to a people with stone hearts who worshipped in a stone temple. There is a new covenant with an easy yoke, a spiritual law written on tablets of flesh, given to people with hearts of flesh who worship as a spiritual temple; our Savior bids us find our rest in Him.

All will be made plain on the day of judgment, when God brings this age to its end.

I Surrender All

**** – Note from Mark — This post was written and meant to be an encouragement to the believers. It has gone far off track from that with the comment thread; therefore, I am shutting down the comments here. ****

There are times that I think God underestimates how much I can take in this life. The strength I used to think I had has disappeared, and now it is time to lean on Him. But, when I think about it, that is what I’ve been doing all along. Sometimes He just needs to remind me that I am weak, but He is strong.

i-surrender-all

The fact is that God does know how much we can take but He also knows how much He can carry, and that is immensely more than we can imagine. If you are His child, He will stretch you as much as He has to in order to bring you into a deeper relationship with Him.

This is something I struggle with, but I am learning to sing from the heart:

I surrender all! I surrender all!
ALL to Thee, my blessed Savior
I surrender all!

Surrender is not something that comes overnight, but it is something we must learn as we walk with our Savior and pray to please Him. We can’t pick and choose what we want to surrender and what we want to keep. Jesus gave everything for us. How can we give any less to Him?

Defective Views Of The Church

This article was written decades ago; much more is this counsel needed in our day.

Charles D. Alexander
All By Grace
Sola Christus          
Sola Scriptura           
Sola Gratia           
Sola Fida           
Soli Deo Gloria
Defective views of the Church lie at the root of most prophetical errors, and have played havoc with the holy art of Bible exposition. “Dispensations” have been invented to account for the insertion of the Age of the Christian Church where the kingdom of earthly Israel should have been established according to the literal interpretation of prophecy. So convinced are the dispensationalists that all prophecy is for the nation of Israel that they have introduced the extraordinary theory that the Church as such is nowhere envisaged in OT prophecy, but is hidden from the view of the prophets. This despite the fact that the Day of Pentecost was the subject of the main prophecy of Joel, as Peter asserts in his great Pentecostal sermon   and James’s subsequent verdict at the council of the Church at Jerusalem that the calling of the gentiles into the Church was the subject of the prophecy of Amos in his ninth chapter (see Acts 15:13 18). Paul teaches the Ephesians that the Church, so far from being an unexpected event in history was all along that to which God was working from before the foundation of the world, as the means by which He should make known to all creation His manifold wisdom (Ephesians 3:9 10).
 
In Galatians Paul makes it plain that the Church in her NT form is the continuity of the Israel of the OT and the inheritor, as of rights, of the promises made to Abraham (Galatians 3:26   4.7).
 
There has been but one Church from the foundation of the world, and one faith (which Paul describes in its continuity from Abel down to his own day, and from then on to the end of time   see Hebrews 11). Faith does not change either as to its nature or its object. The object of faith is the promise of life in Christ Jesus, first made in the Garden in the presence of our first parents, around from the beginning. The priesthood of Abel anticipated the sacrifice of Christ. Enoch’s translation was an assurance to the antediluvian world that immortality was pledged in the promise death would be overcome. Abraham’s faith was sealed by the same anticipatory sacrifice as was Abel’s. Paul assures us that so far from the promise to Abraham ‘and his seed’ being the exclusive preserve of the natural seed of Abraham, it was in fact the promise of life to all who believe, be they Jew or gentile. Abraham’s altered name was a pledge of this – “The Father of Many Nations”. “They who are of faith are blest with faithful Abraham”, declares Paul. (Galatians 3:9)
 
The promise of life, made to Abraham, was not to be the prerogative of an earthly people who throughout their history thrust it from them, but was something which only faith could grasp. Hence “It is of faith, that it might be by grace, to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all”. (Romans 4:16)
 
Abraham’s seed was Christ: “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many, but as of one: And to thy seed, which is Christ” (Galatians 3:16). So the natural seed of Abraham was never the subject of the promise only that spiritual seed which by faith and the new birth partake of the new life in Christ. This is the only Israel which inherits the promises, and it is an Israel of Jew and gentile, on terms of absolute equality and right, indifferent as to ancestry, a people of faith and repentance.
 
This Church will continue unchanged as to its calling and nature, till the end of time. No assembly of the Jewish people in Palestine can be regarded as the fulfillment of any promise to Abraham. The land of Canaan was not in itself the fulfillment of the promise, but only a temporal pledge until the seed should come to whom the promise was made, even Christ. Any restoration of the nation of Israel to its ancient privileges would be a reversal of the divine order by which the temporal only foreshadows the spiritual. All the prophecies under the figure of the land of Palestine have been fulfilled in the Church, and are intended to be spiritually understood. The literal interpretation requires that the temple be rebuilt and a ‘most favoured nation’ be established; Christ must vacate His eternal throne to come down to earth as a temporal monarch at Jerusalem. The New Testament knows nothing of this and the New Testament is the sole interpreter of the Old Testament   not the reverse.
 
Our readers should not be startled by the present Jewish occupation of Palestine. It may or may not be permanent, but it is certainly not the fulfillment of any prophecy as understood according to the New Testament. The only ‘nation’ to which the kingdom of God is given is one which brings forth the fruits thereof (Matthew 21:43). To avoid the force of this verse Dr. Scofield introduces a distinction between the kingdom of God and the kingdom of heaven a distinction which does not exist in Holy Scripture.
Literalism has sealed up large tracts of the Divine Word from any relevance to the people of God, and lies at the root of much ineffective preaching today. It also lies at the root of much commercialism in the writing and sale on an enormous scale, of books which purport to foretell the future and read current events in terms of Bible prophecies. It is for this reason that we press on without hope of earthly reward, in our task of presenting our thesis  REVELATION SPIRITUALLY UNDERSTOOD.
 
Note: While this article was written over thirty years ago it is as timely as the current [2006] conflict between “Israel” and Lebanon.

Would That We Had Died in Egypt

“And the people of Israel said to them, ‘Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger’” (Exodus 16:3).

“Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” (Numbers 14:3).

It’s interesting to me how much we tend to think we know better than God. “Oh, that we had died in Egypt instead of being brought into this wilderness to die?” (As if those were the only options.) “Back then we had food to eat and a roof over our heads.” (Forget that we were being controlled and beaten and treated cruelly and that God led us out in response to our cries for help.) I think the problem is that we try to figure God out when, in reality, God’s ways are not our ways. He is not obligated to tell us His plans. Our job is to trust Him.

attitude-of-gratitude_t

You may not realize it but grumbling is a sin. It is being ungrateful for what He has given you. It is easy to fall into this trap, but important that you do not.

I’ve walked with God long enough to know that His plans are good. He does not bring you through the wilderness to kill you. Everything that happens is for your good and His glory. If you keep moving forward and refrain from fainting, you will one day reach the Promised Land.

Don’t keep pining for the days when you had friends, “fun,” money, whatever. Those days weren’t as glorious as you may remember them to be. It’s walking with God that brings peace, joy, and contentment. If you are not experiencing that, there is something you still need to surrender. I implore you to do that today. Repent for your ingratitude and ask God to fill your heart with thanksgiving. He is truly faithful.

Bridle Your Tongue

“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 4:6).

Gracious speech is something that many struggle with and something that I strive to attain. It is true that you cannot take words back after you’ve said them. How many words are said in anger and then regretted for the rest of one’s life?

“If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless” (James 1:26).

This verse tells just how important controlling the tongue really is. It’s easy to think we are right with God but, if we don’t control our tongue, James tells us our religion is worthless. This can be shown by temper, cussing, anything that is the opposite of self-control.

“If anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body (James 3:2).

We all know that there is no such thing as a perfect person and yet Jesus tells us in Matthew 5:48, “Be ye, therefore, perfect as your Father in Heaven is perfect.” If we are to strive for perfection, we must strive to control our tongue.

“And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so” (James 3:6-10).

Wow. There is a lot in these verses. I encourage you to meditate on these but don’t come away with the conclusion that, “See? It’s hopeless.” The call goes out to challenge you to control your tongue so that God is honored in everything you do.

contollingTongue

When I was in school, I learned how two-faced people can be, especially girls. They would tell you they like you one minute and then turn on you the next. I expect some of that came from insecurity but it was deceit, and I hated it.

Unfortunately, I sometimes see this in adults too. Instead of using words to build up others, we may be nice to a person’s face but then we stab them in the back, killing them with our words. They may or may not ever find out but the damage is done just the same.

What are the primary things that come out of your mouth? Gossip? Slander? Profanity? Curses? Tearing down others?

Or are you speaking words of life, blessing, encouragement, and joy to everyone you encounter? You are the only one who can control your tongue. Or maybe I should say the Holy Spirit in you is able to control your tongue, but you have to let Him. Sometimes you may have to literally bite your tongue to keep from reacting the way you usually would but do that if it helps.

Today can be a new day. When you find yourself going back into old habits, get on your knees, ask God’s forgiveness, and start anew. Do that 50 times a day if you have to. But don’t give up. God can give you a new, uplifting vocabulary if you want it. Won’t you start incorporating that today?

Do Not Pass Me By

Savior, Savior, hear my humble cry
While on others Thou art calling, do not pass me by

Do you ever feel that way? As though God is so busy tending to everyone else’s cries that He doesn’t have time to hear yours? I expect everyone has wondered that at some time or other but, for those who have walked with the Lord for any length of time, you know that He is never too busy for anyone who cries out to Him.

answered-prayer

I heard someone say that, when we have walked with God a while, it’s not as important that we receive immediate answers to our prayers. In fact, it’s during the waiting periods, when we’re not hearing anything, that the greatest growth can come if we let patience have her perfect work.

There are still times I wish God would answer me sooner but I can honestly say that I never doubt that He hears me and that He cares. If our prayers were always answered right away, there would be no need for faith.

If you are asking the Savior not to pass you by today, take courage. He has not forgotten you. Your answer is on the way. It may not be the answer you want but it will come. Let your trial draw you closer to Him. And know He loves you more than you could ever imagine.