The Absurdity of Rome

In all the discussions I’ve tried to have with papists, I can count on one finger those who were willing to discuss the issues rather than merely put up a defensive shield constructed of Romish fables. One thing I try to do us show them from friendly sources how bizarre some of their beliefs are. They cannot see the truth unless YHWH opens their eyes. May He use the foolishness of His gospel and the outrageous errors of Satan to do so.

There is no peace with God other than by grace alone by faith alone in Christ alone. For He has told us there is no other name under heaven or on earth that can save men and there is only ONE mediator between God and man – the God-man Jesus Christ! There is no room for you or me – or for Mary.

Even IF she could undo all the knots.

Here are their words from the web site Mary Undoer of Knots.

This Novena is known around the world…..and can change your life.

Why a Novena? Why nine days? novena-booklet

Mary stayed during nine days surrounded by the apostles in the cenacle, praying for the presence of the Holy Spirit.
In this persevering type prayer, She taught us the constancy and ardour of faith, so that we do not get discouraged when direct a petition to God. The Mother of God prayed and gave courage to the apostles to pray for the duration of nine days, in order to receive the most important and precious treasure for human life – The Holy Spirit.

We need to learn to persevere because it is written in Ecclesiasticus 2,15-16, “Woe to them that are fainthearted, who believe not God; Woe to them that have lost patience” and James says, “But ask in faith, never doubting, for the one who doubts is like a wave of the sea driven and tossed by the wind; for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.”
( James 1,6-8).

Prayer is man’s strenght which shakes the heart of God because “nothing is more powerful than a man who prays” (St. John Chrisostomus) for they are participating in God’s power.
James tells us again, “You ask and do not receive, because you ask wrongly” (James 4,3) and St. Basil says, “If you have asked and did not receive, is because you have asked wrongly, with no faith or superficially or you asked something you did not need or because you have abandoned the prayer.”
“All graces we desire need to be asked through Mary, She provides everything we need” (St. Alphonsus Ligori). “All gifts, virtues and graces are dispensed by Her hands to whom She wants, when She wants and how She wants” (St. Bernardin of Siena).

Look at the picture of Mary Undoer of Knots!

In this angelic court, two angels stand out. One of them holds on to a ribbon, the ribbon of our life, which is full of knots big and small, loose and tight. They are the knots of our life, the knots of anguish and despair of separated couples, the dissolution of the family, the knots of a drug addict son or daughter, sick or separated from home or God, knots of alcoholism, the practice of abortion, depression, unemployment, fear, solitude, etc.

The good hearted angel looks to our Queen and holding onto the ribbon of our life, presents to Mary, the Undoer of Knots and says, “We trust you, Mother; You can help us. Undo, then, the knots of this life!”
Then, Mary takes our life into Her compassionate hands and with her long fingers of mercy goes on to undo each knot, one after the other. Look at Her. Feel the attention, love and tenderness with which She does this, hearing our plea, the supplication of a beloved child!
See what happens?
This ribbon becomes free of any type of knot, reflecting all the mercy and freeing power of the holy hands of Mary Undoer of Knots.
Another angel comes over, then, and taking the ribbon of our life, freed of all knots, looks at us and seems to say, “See what She did. Look at what Mary, through her intercession can do again. Trust Her, place your problems and afflictions in Her hands!”

The power of this Novena is the unlimited hope which through our faith we put in our Mother’s hands.
What kind of mother would be insensitive to the screaming pain of her son? This Novena opens Mary’s heart ( compassionate and sensitive) to Her sons, because She wants to reconcile them with Her Son.
“Who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him? (Ecclesiasticus 2,12)
Because the constant increase in the number of devotees to the Novena, we are convinced more and more of the line in Saint Bernard’s prayer: “Never was it known that anyone who fled to Your protection, implored your help, or sought Your intercession was left unaided.” (St. Bernard).

“Nothing is more powerful than a man who prays” (St. John Crisostomus)

Back to reality. Note that last statement, amidst all the heresy? The one who prays is more powerful than the one to whom he prays.  If that clarify the nature of their god, I don’t know what will.

LGBT is coming for YOUR Children

WAKE UP, CHRISTIANS! GET UP! TURN OFF THE ENTERTAINMENT OF THE WORLD AND LISTEN!!

On second thought, just go ahead and listen to the Sandman as he takes you off to Slumberland. Faintly, maybe you can hear the melody and discordant trills of the Pied Piper that sounds almost comforting. You are not quite sure any more because you have been listening to the Sandman or the Pied Piper for so long that you don’t realize that behind the two-faced masks lies the evil one. It is Satan himself.

However, most of those who claim the name of Christ enjoy their sleep. They enjoy the tunes of the world that lure them deeper and deeper into the realms of darkness.

The writing has been on the wall for a long time. Like Belshazzar from the book of Daniel, we in the west have been weighed in the balances and found wanting.

When I began writing at Defending Contending over 8 years ago, I continued shouting the warnings that these days were coming. I shouted like a madman just as I have for years in the ministry that the sins of Sodom and Gomorrah were coming. I warned about the LGBT movement over and over. I argued with passion that they would NEVER be content to just destroy the Biblical pattern of marriage which was established by God as being between one man and one woman until death.

I was very vocal that the LGBT movement hated God and would strive diligently to destroy true Biblical Christianity. I also told you that they would infiltrate every aspect of government, the military, commerce, and down to the school system. Most have ignored me. Many mocked me. I have received more hate email than I care to have ever read.

In addition, I told you that they had a homosexual agenda. Their agenda has been detailed at great length that can be found with a simple search using any search engine.

Yet Christians closed their eyes. Pastors refused to take a stand. Churches capitulated to the enemy. It started simply enough by making comments like, “Well, what they do behind closed doors is not really anybody’s business.” But the LGBT movement was NEVER going to be content with that. “Don’t Ask, Don’t Tell” was not good enough for those who support this very small, but vitriolic and violent segment of the population who wanted complete openness to practice their abominations.

But that would NEVER be enough. The LGBT movement wants not only openness to do what they want and where they want and when they want, BUT…their key demand is that EVERYBODY MUST ACCEPT their perversions or they will be defined as bigots. Christians are responding with zzzzzzzzzzzzzz……….

Read the article linked here at FoxNews and weep. If you are willing to allow your children to sit under such deception, then do not be dismayed when they choose paths that are deliberately opposed to the ways of God. Don’t go and cry at the mid-week prayer meetings when you not only set them up for failure, but allowed them to be part of the celebrations that are taking place under the watchful eyes of those who you THOUGHT were tasked with the protection of little Johnny and little Susie.

Pastors, stop worrying about your next paycheck and allow the world to dictate what you can or cannot say. Your sermons will be nice pithy sermonettes and the applause will soon resound with the sound of church coffers being filled. Your conscience may grieve you temporarily, but don’t worry, this too shall pass as you shrug your shoulders and state, “Not my problem to correct the whole world!”

Missions support will probably go the way of the dodo bird, but don’t worry, the UN will do a great job providing care for all those poor misplaced Africans or Asians who still resoundingly believe that homosexuality and lesbianism is an abomination to the soul of mankind.

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Oh yes, one more thing. Just forget about this article. It really is nothing more than the deluded thoughts of man who is nothing more than a bigoted crackpot. In fact, he probably still believes that the Word of God is good for all that pertains to life and godliness (2 Peter 1:3). As crazy as it sounds, he probably even believes that GOD DOES NOT CHANGE and that JUDGMENT IS COMING!

Shhhhhh….go back to sleep. The Sandman is com…..zzzzzzzzz…..

 

A lot to consider regarding our “little sins.”

The following article by Frank Powell gives us a lot to think about:

image9 Sins the Church Is Surprisingly OK With as Long as You Love Jesus

What if the big sins, you know the ones you try hardest to avoid, aren’t the greatest threat?

I was in an engineering class the first time I watched the tragic explosion of the Space Shuttle Challenger. Even though I wasn’t alive when it happened, I caught a glimpse of the horror thousands must have felt as the events unfolded.

And, the first question everyone wanted to know was, “What happened?”

After months of investigation, here’s what the Rogers Commission (the group commissioned to investigate the explosion) discovered: An o-ring seal in the right solid rocket booster failed at take-off. I won’t bore you with the details, but an o-ring is a small device relative to the size of a space shuttle. Very small.

It wasn’t something huge, like a puncture in the rocket booster or a hole in the cabin, that caused this disaster. It was a small, seemingly insignificant, o-ring failure.

I think there’s a lesson here for the church. What if the big sins, you know the ones you try hardest to avoid, aren’t the greatest threat to your joy and the church’s mission?

Maybe it’s the sins lying underneath, the ones considered normal or acceptable, the ones going undetected, that are affecting the church the most. I want to address nine of these sins.

Continue reading here.

A Light View of Sin

Each week day I drive through a small town on my to and from work. For the past month or more, this sign has been in the yard of a church building. Even with good content, having a message board can be more of a burden than a benefit – it takes work and diligence to keep truth in a short message updated often enough so people notice. But when the message is wretched, one wonders why it is there at all.

Sin like a credit card

While it’s true that sin can seem enjoyable – what value would temptation be to Satan if the end product was rightly portrayed? – it is a biblical fact that we are to hate sin, not enjoy it. Paul addressed this in teaching how abundant God’s grace to towards His children, far greater than our sin, and then asking the rhetorical question:  Romans 6:1-2 (HCSB)  What should we say then? Should we continue in sin so that grace may multiply?  Absolutely not! How can we who died to sin still live in it?

Does the apostle’s instruction seem more biblical than that of the church board in the picture? Again, the apostle –  2 Corinthians 5:21 (HCSB)  He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.

Knowing this, that Christ Jesus took our sin upon Himself, for them on the cross and was the object of God’s wrath that was due us, how can we abide a professing man of God who tells us to be cavalier towards sin?

Enjoy it now, pay for it later? It was PAID IN FULL on the cross! We add to the debt we owe Him every time we sin. It’s too often when we diligently seek to pursue Christ, how much more wretched would our track record be if we thought we were supposed to enjoy sin? Let the lyrics of this old hymn pierce your heart and mine. May we NO LONGER be at peace with our sin – or those who tell us to enjoy it! Let us not grow weary in well doing, but press on toward the prize that will not tarnish and be done with lesser things!

Stricken, smitten, and afflicted,
See Him dying on the tree!
’Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
’Tis the long expected prophet,
David’s Son, yet David’s Lord;
Proofs I see sufficient of it:
’Tis a true and faithful Word.

Tell me, ye who hear Him groaning,
Was there ever grief like His?
Friends through fear His cause disowning,
Foes insulting his distress:
Many hands were raised to wound Him,
None would interpose to save;
But the deepest stroke that pierced Him
Was the stroke that Justice gave.

Ye who think of sin but lightly,
Nor suppose the evil great,
Here may view its nature rightly,
Here its guilt may estimate.
Mark the Sacrifice appointed!
See Who bears the awful load!
’Tis the Word, the Lord’s Anointed,
Son of Man, and Son of God.

Here we have a firm foundation,
Here the refuge of the lost.
Christ the Rock of our salvation,
Christ the Name of which we boast.
Lamb of God for sinners wounded!
Sacrifice to cancel guilt!
None shall ever be confounded
Who on Him their hope have built.

A Devastating Question for Lifestyle Evangelists

A Devastating Question for Lifestyle Evangelists

If you have followed DefCon or any other site that affirms gospel-centered theology, you have already run across mounds upon mounds of reasons why lifestyle evangelism is unbiblical. We’ve expounded, extrapolated, and exegeted this to death in order to reveal why trying to win souls by simply just living your life before the unsaved is plainly unbiblical. But the one thing we have failed to do is teach how to engage a person that believes we should simply let our good works shine before men, and then be ready to give an answer for the reason of the hope that lies within you when they ask you.

I like to keep the target of an article directly in my gaze. Therefore I will not exhaustively offer my insights as to why I think this strategy of evangelism is good or bad depending on the context.  But here is a mock conversation that will reveal the most devastating question you can ask someone that believes in lifestyle evangelism, which will allow the drill of the gospel to penetrate the problem at its core and root out this man-centered method.

(Background: You are walking down the street and you see someone with a sign by a booth that says “FREE HUGS.” You notice it also has Jesus’ name on some of the other signs, so you walk over to investigate)

Lifestyle Evangelist (LE): Would you like a free hug today?

You: Sure. What’s it for?

LE: We just want to demonstrate the love of Christ and show that we love you?

You: Ah. I see. Do you preach the gospel when you get people who are interested?

LE: We are showing the gospel by sharing the love of Christ through hugs.

You: So what is the greatest demonstration of God’s love to mankind?

LE: Jesus Christ dying for our sins.

You: So how do your hugs measure up?

Did you catch the point? The last two questions really expose the root problem of merely “demonstrating” the love of Christ without opening your mouth about the gospel. And the previous to last question really sets up the penetrating question at hand.

If someone feels that they are being more effective (which is pragmatism by the way) by sharing the gospel through their lifestyle and neglect to share the good news of Christ, by asking them, “What is the greatest demonstration of God’s love?” you will bypass any defense and shoot right to the source of why Christians should even bother to spread the gospel in the first place. The sacrifice of Christ for sin! Even more so, when you ask them “How does their (insert good work here) measure up?” it pinches the nerve of this pragmatic error and hopefully causes the hearer to question their means of “spreading” the gospel. Or, in their minds, letting their good works shine. Because it causes the person to take notice that they are basically saying their good work, whatever that may be, is a proper or better demonstration than Christ’s sacrifice for sin.

If it is true that Christ died for our sin, and that while we were still sinning, Christ died for us, if this gruesome act is what God had to undergo in order to save men from sin, death, and hell, how in the world could any of our good works ever measure up!? Sure we do good works because we are saved, and yes, as a byproduct of our preaching our good works compliment our message, but there is nothing (and I mean nothing) that we can do (ever) that will be a better demonstration of God’s love other than what He has already done! Let’s read that one more time. This is extremely important. There is nothing we can do to demonstrate the love of God in such a way that would project the glory of the gospel than what God has already done. That should be one of the greatest assurances for fearlessly speaking the gospel. But oftentimes, it’s not. Forgive us Lord for our unbelief.

I’m not saying taking up your cross is not a powerful testimony. But it’s not the gospel. I’m not saying you can’t give to the poor. But it’s not the gospel. I’m not saying you can’t show kindness, goodness, meekness, humility, love, self control, gentleness, and the like. But it’s not the gospel. I am not saying that your works amount to absolutely nothing when trying to be a witness in the world. But it’s not the gospel! All these things are types and shadows that should point to the gospel message. And even does demonstrate the power and love of Christ in some measure, none of our good works should be held to such a high regard that we think it measures up to the love of Christ efficaciously demonstrated to us on the cross. Tell the old, old story of He who paid an eternal price for our sin and gave Himself for us to make us free from sin’s power!

Remember that the above conversation is only an example. Each conversation is unique and can flow in different directions. However, don’t lose sight of the main point. It might take a little persuasion to reveal what you are trying to say, but as long as you keep the last question in sight (really the last two questions), you should be able to drive home the single, most important point of how the gospel should be shared – that we should tell someone what is the gospel, not just show them! To do otherwise is to essentially say that what we are doing is a better demonstration than what God has done.

-Until we go home

Love the Sinner, Hate the Sin Redeemed

Love the Sinner, Hate the Sin Redeemed

lovehate1-750x400

If you’re like me, you cringe when you hear the trite phrase, “love the sinner, hate the sin.” Depending on who who says and hears this, this can be interpreted a multitude of ways. A liberal leaning might mean it as, “love the sinner, accept the sin.” Another way that someone might take this is “love the sinner, accommodate/tolerate the sin.” Of course, whenever this subject comes up with professing Christians, it tends to lean more toward, “love the sinner, don’t talk about the sin.”  In other words, love them as they are, and simply share the love of Christ (whatever that looks like these days). But then you have the more dreaded extreme by which certain people love the sinner, by showing the maximum amount of hatred toward the sin. That is, they show that they “love” the sinner through harshly expressing their extreme hatred for the sin.

Other than this phrase becoming a mantra for pragmatic church goers who don’t really understand the gospel, and the relationship between God’s wrath and His grace, one of the greatest reasons why this phrase should be offensive to any Christian is that it is attributed to God. Before this idiom was clipped into a nifty little catch phrase for practical application in talking to homosexuals, prostitutes, drug addicts, etc., it was originally stated that “God loves the sinner, but hates the sin.” Meaning that when God looks at a person, His love for them seems to be disconnected from their crime. In essence, God loves the criminal, but only hates the crime.

I would love to go into why the Bible doesn’t truly say this about God. But this subject has been greatly dealt with by mainstream writers. My intent here is to ask another question. “Can this phrase be redeemed?” Regardless of how people may feel about this phrase (myself included), is there a way in which we can twist this quaint phraseology to our advantage to start a biblical conversation and get down to the nuts and bolts of what the gospel is really about? I think we can.

I attended a men’s Bible study about two weeks ago with my church. We were discussing a chapter in Jerry Bridges’ book, The Joy of Fearing God, and this subject of love the sinner hate the sin was brought up. I thought this would go in the direction it usually goes. People getting offended and drawing strong pragmatic lines, and eventually parting ways. However, that was not the case. Every man at that table delivered some pretty informative concepts concerning the kind of theology this tiny phrase insinuates, and the cautious approach we need to have in accepting/stating this phrase. The most interesting part was how we were able to dissect the phrase in our favor to discuss the biblical model of how God, and how we, should deal with sin. Although this was not their intention in the discussion, it opened up my eyes to the possibility that I can now use this phrase in my favor to preach the gospel.

As I mentioned above, when people use “love the sinner, hate the sin” it can mean several things to different people in various contexts. But from this point on, if someone tells me “love the sinner, hate the sin” I will respond in one of three ways:

1. Yes but, do you really love the sinner? If you do, then why won’t you talk to them about their sin so that they might know about salvation. Jesus, Peter, Paul, James, and all Christians in church history mentioned, exposed, and unashamedly condemned sin when they preached the love, mercy, and grace of Jesus Christ and His redemptive work on the cross. And they didn’t just lightly gloss over it. So if you really love the sinner, but hate the sin, then you should at least talk about their sin(s) so that they might come to know Jesus, and why they must be born again!

2. But do you really hate the sin? Think about this, if you really hated the sin, you would talk about it. People are prone to talk about what they are emotionally pleased and disgusted with. This doesn’t mean we turn Westboro Baptist on someone when we preach the gospel, but it is a valid question to ask someone if they lob this phrase at you. If you truly hate the sin, and know that sin is the reason for which Christ died, don’t you think God hated it too? So much so that Christ endured the wrath of God so that guilty sinners can be set free?

3. Love the sinner, hate the sin? Only if it’s biblical. This was one of my favorite points in our men’s meeting (my most favorite is below). If a professing Christian tries to persuade me that I should be more loving toward the sinner, and simply express hatred toward the sin, I would then simply respond, “only if it’s biblical.” This will hopefully spark a conversation about how God both loves and hates the sinner, and that He expresses both anger/wrath just as much as He does mercy/grace. Only God is able to love and hate sin and sinners, and do so equitably, with balance, and without contradiction. I would love to show how the work of election is a crucial puzzle piece that helps us to understand this concept of God’s love/hatred better, but that is beyond the scope of this article. For now, “only if it’s biblical” is a great way to retort in order to get a discussion going.

I might not have been able to “redeem” this phrase, but responding in one of these three ways is best when someone decides to press this practical dogma against you. Regardless of how we respond, the idea that we must grasp is that asking the right question(s) about what someone means when they say “love the sinner, hate the sin” will hopefully lead to a conversation about the gospel and God’s greatness to redeem criminals to Himself. God’s hatred and love were both fully expressed on the cross when Christ was being punished on our behalf for sin. God unleashed His holy fury on Christ, who became sin for us. His love was equally poured out by demonstrating in that while we were still sinning, Christ died for us. If we trust in that sacrifice, and repent of our sin, God’s holy hatred and wrath that abides upon us, is propitiated. And although God loves us in the general sense that we are His creation, only His beloved, those that are born again, experience the fullness of His grace, love, and mercy.

As I hinted at above, there is a statement that better expresses what should be our reaction toward the lost, and has become my new, favorite rebuttal. If you are a Christian, and you know the true, unadulterated gospel, let this be your mantra: Love the sinner, preach the gospel. (Thank you Sam Young for this quote).

 

– Until we go home

Polka Worship?

Polka WorshipSaw this sign on a Lutheran church building in Austin a while back. It could have been on the
building of most any denomination. The questions that popped into my head are:

a.) Is polka being worshipped?

b.) Is polka worshipping a god?

c.) Is polka the means of worship?

Answers to any of these questions fail to satisfy. I cannot help but think of the sons of Aaron and Eli, four of which were killed by YHWH for approaching Him in worship in ways He had not approved of.

Do these people think before they do foolish things? It appears not.