My post-election thoughts.

Trigger warning: some brutal honesty ahead.

 

img_1214TO THE OVERPAID CELEBRITY HACKS
Oh, the horror! The end of the world is coming. Hurry, pack up and leave the country (like you promised you would).

 

TO THE SOCIAL JUSTICE WARRIORS
See above.

 

TO THE TRUMP SUPPORTERS
img_1028He better be as good as he claims to be (and you say he is).

If he really wants to break from the establishment, a nice place for him to start would be 1). Restoring the lost concept of liberty in a nation that boasts it as its foundation. 2). Preserving the sanctity of life in the womb AND in unnecessary foreign wars by bringing an end to both of these profit-making vehicles of death.

(I won’t be holding my breath.)

 

TO THE RANK AND FILE HILLARY SUPPORTERS
img_1218Now that the election is over, please, stop the fear mongering. It got old with all the frightful “What evils Trump might do if elected” rhetoric all the while conveniently ignoring “What evil Hillary did do during her entire criminal career.”

And relax. Trump will not be nearly as bad as you painted him over your past year-long effort to make Hillary look better. My advice for next time, nominate a candidate whose platform has some legitimate accomplishments instead of propping up your entire campaign on, “My opponent said a mean thing.”

 

img_1200TO THE CHRISTIAN VOTERS
It was nice for some of you to finally wake up and declare that politics is utterly corrupt, and for even considering voting for a third party candidate instead of whatever RINO was paraded out for you to vote for.

Unfortunately, many of you only came to this conclusion after your “saviors” Carson and Cruz fell from contention. Only time will tell if you crawl back to your political idols like a dog returns to its vomit. For those who will never go back, welcome! It’s nice to have you.

 

CONCLUSION
For the second presidential election in a row I have chosen to vote for a candidate based on his stance on the issues, instead of voting for the lesser of two evils. And although my guy didn’t win (or even come close), I feel good about my vote (not dirty like so many other voters said they felt yesterday).

img_1212So, how do I feel today? I’m glad to finally see an end to the Clinton crime family, it’s unabated corruption, and its shameful scandals.

Jezebel and Ahab have fallen. Good riddance.

Absolving Sins – Blasphemy

What a tragedy that more than 1 billion of the world’s population follow the accursed traditions of a man who is just as totally depraved as his followers.

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The link to the article Pope Says Can Absolve Sins from Fox News indicates that this is a special year of Jubilee, and in his own power has granted ALL priests the ability to “absolve faithful of the sin of abortion.” This has been perfectly timed by the Vatican with all the world’s attention being focused on the horrors of what has taken place with Planned Parenthood. History speaks for itself of the debauchery of the Catholic system that has produced many illegitimate babies and many abortions induced in order to cover up the wickedness and vulgarity of her priests.

How convenient that the declaration from the Vatican does not speak of just those women who have had an abortion! It covers the faithful of the sin of abortion. This means if you are a faithful Catholic priest, you can absolve yourself of demanding a woman get an abortion to protect what you have done in the dark. If you are a faithful Catholic doctor who murders infants, then this coming Jubilee year, you can be absolved of ALL your wicked murders. If you are a faithful Catholic man who has encouraged his wife, lover, or girlfriend to get a baby aborted, then you also can sleep easier tonight knowing your guilt will be gone as soon as you do your penance and offer your coins to the blood-bathed coffers of the Vatican.

The word absolve means set or declare (someone) free from blame, guilt, or responsibility. Merriam-Webster Dictionary defines the word to mean, “to set free from an obligation or the consequences of guilt.”

This is heresy of the highest order. It is blasphemy to think that a sinful man can remove the guilt of sin and the stain that envelops the heart of every man, woman, and child, and that separates them from the holiness of God. Neither the pope, nor any of his cardinals, bishops, or priests have the ability to free anybody from any guilt or responsibility for their sins. This declaration, while only for those faithfully following the pope are included, means the pope has again tried to take away from God what rightfully belongs to God alone.

My friend, if you are reading this and you are a Roman Catholic follower, please know that we share with you in love that believing a mere mortal can free you from the consequences of your sin or your guilt will only damn your soul to an eternal torment in the lake of fire when you die.

Not one pope since the first pope, Constantine, died for your sins. Not one pope can free you from the wrath of God that is to come. Not one pope can absolve you of any sin, whether it is the sin of adultery, abortion, cheating, lies, homosexuality, lesbianism, hatred, murder, or even taking the name of the Lord in vain.

There is only one who can forgive sins and even the religious leaders of Jesus’ day knew this. Mark 2:7 and Luke 5:21 note that the scribes and Pharisees both asked aloud, “Who is this that is speaking blasphemies? Who can forgive sins, but God alone?”

We, who know the Lord Jesus Christ, know that Jesus Christ is God and thus had the ability, the right, and the privilege of being able to forgive the sins of any and all who come to Him by grace through faith alone. Sadly, many who have hidden their guilt and sin of murdering the infant in their womb will go to a priest, seek to do some penance, say a few prayers in vainless repetition, and walk away with their conscience being seared a little more into thinking they have been made right with God.

Why this will be the last Starbucks I drink.

imageI don’t make a habit of photographing my food or drinks, and I certainly don’t post them for others to be subjected to, but the cup of Starbucks in this picture is significant because it will be my last.

I shrugged my shoulders as Starbucks bullied small coffee companies (e.g. here and here).

I looked the other way when Starbucks sued small coffee companies (e.g. here and here).

I ignored the fact that Starbucks uses GMO products.

And I rolled my eyes when Starbucks tried to ram race issues down my throat.

But now I discovered something about my favorite coffee chain that is too egregious to look past; too evil to ignore

Continue reading here.

10 reasons why I’ve decided to become pro-choice.

*** UPDATE – J.L. Pattison was privileged to have his article featured on Wretched Radio where the host, Todd Friel, opened the show by reading this post and adding some colorful commentary. To listen to the epsiode, click here. ***

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1). Although I am personally opposed to the practice, I do not want to impose my moral values upon others. So if someone else wants to hunt lions, then who am I to judge? My motto is: If you don’t like lion killing, then don’t kill one.

2). It’s clear that laws against lion hunting won’t stop lion hunting. It will only make lion hunting dangerous for the hunters because banning lion hunting will drive hunters into back jungles to seek unsafe hunting. We do not want to return to “back alley” hunting.

3). Anti-choicers sit atop their moral pedestals and dictate that others shouldn’t have safe and affordable access to lion hunting, proving they only care about lions and not the hunters.

4). What’s the harm? Lions are only blobs of tissue, cells, muscles, and skin. It’s just like killing a cockroach.

5). Lion hunting should be “safe, legal, and rare.” But in those cases when a lion is killed, just think of all the good things that come from its death. Just think of all the research that could be done with the lion’s harvested organs. Anti-choicers only care about lions, not the countless people who could benefit from the stem-cell research done on the harvested lion’s organs.

To see the remaining five reasons, continue reading here.

The new Nazis.

While America wrestles over whether or not to ban a flag, while our society fawns over a former Olympic athlete wearing a dress, while our media’s talking heads debate whether or not to call the Chattanooga shooting “terrorism,” and while most Christians are wringing their hands over the recent Supreme Court decision, Planned Parenthood continues its epically evil agenda of not only barbarically dismembering children for profit, but now they’re selling the body parts of the kids they murder . . . even discussing the creation of a “menu” for body part sales.

Read more about this story here.

What Does God say about Bioethics?

Christian Bioethics 517UykgR7dL._BO2,204,203,200_PIsitb-sticker-v3-big,TopRight,0,-55_SX278_SY278_PIkin4,BottomRight,1,22_AA300_SH20_OU01_

A review by Stuart Brogden

This book, subtitled A Guide for Pastors, Health Care Professional, and Families, is part of a series on Christian ethics published by B&H Publishing Group. I dare say anyone within each of those groups would be challenged to think more biblically about the relevant issues as well as being better informed by reading this book. In the preface, the series editor tells us the thesis of this book by asking this question: “How do we move from an ancient text like the Bible to twenty-first-century questions about organ transplants, stem-cell research, and human cloning?” This book, written by an ordained minister of the gospel (C. Ben Mitchell) and a physician (D. Joy Riley), gives solid counsel and these emotionally charged issues in 9 chapters, and is broken up into four parts: Christian Bioethics, Taking Life, Making Life, and Remaking/Faking Life. The format of each chapter is a look into a real life situation immersed in the subject, followed by questions for reflection, and Q & A between the authors. Other than a too frequent quoting of Roman Catholics as though that Church is Christian institution, this team provides solid insight from God’s Word on each of these topics.

Chapter 1 gives the reader an overview of the Hippocratic Oath which opened my eyes to the ancient context and false gods the oath was originally made to and the awareness that most doctors today do not subscribe to this oath, which we mostly know as the pledge to, First, do no harm. This was spelled out in explicit language that forbid euthanasia and abortion. The absence of a doctor’s oath to “do no harm” may cause a patient to wonder how much he can trust his doctor. In summing up this topic our physician author observes (page 22, italics in original) “Doctors should work hard to be trust-worthy and humble.” A few pages later (page 28), as they address stem-cell research, our minister reminds us, after quoting 2 Peter 1:3, “God has not left his people without guidance in every area of life. Although the Bible is not a science textbook, its message speaks to the deep underlying values that can guide decisions about scientific matters. Although the Bible is not manual of medicine, its truths may be applied to medical decision making.” This is a key perspective for every child of God to properly understand how to walk in the light of God’s Word. Much of the rest of chapter 2 is good advice for properly reading and understanding the Scriptures, taking into account literary, historical, and cultural context as well the genre of what is being read.

The chapter addressing abortion is sobering and probably eye-opening for most. The authors make a full-court press to establish the humanity of every life, starting from conception. Mitchell makes the essential connection between our view of Jesus and our view of humanity, developing the humanity of our Lord to show how every mortal is given value by the Creator – above all other life forms – from the time the egg is joined with a sperm. At the end of chapter 3, the authors exhort Christians to be active in opposing abortion and supporting life, but they draw no lines of getting involved with pro-life Roman Catholics. Christians must be deliberate and biblically thoughtful in deciding who to get cozy with in the public arena. The next chapter covers death and dying, providing thought-provoking observations about the details of pain and suffering and how one’s Christian world view informs us. A key element in handling the death of any person, they tell us, is to remember the patient (perhaps a close relative) is a human being, not merely a patient to be treated. “Much of the suffering of dying persons comes from being subtly treated as nonpersons.” (page 85) There is discussion of the efforts to extend life, even at the expense of that life being human. It is a long-held desire of fleshly human beings to grasp eternal life in our present form, without submitting to God’s revealed plan of redemption – which includes our death and resurrection. Being a faithful child of God includes how we approach death – do we trust our heavenly Father in our dying as did our Savior? Again, we get faithful advice (pages 100 & 101): “Through the resurrection of Christ, God has given us grounds to hope that death, however awful, will not have the last word.” Amen!

As they move from taking life to making life, the reader is presented with a biology lesson on how babies come into the world. They take this opportunity to reinforce the Christians view of anthropology (page 113): “Knowing that pregnancy occurs at fertilization rather than at implantation will help us make several important distinctions later.” They then cover several options medicine has provided for artificial this or that, discussing the line we cross regarding family integrity and God’s authority, observing (page 123), “When a third party intrudes on the procreative relationship, the divinely instituted structure of the family is altered. Trouble is bound to follow.” This may be unwelcome by some, who have such a great desire for a child that their love for the Word of God is overshadowed. All of us fall into this pit on one issue or another from time-to-time, so let us not rush to judgment.

The last part of this fine book covers the definition of death and the forces behind the changes we’ve seen in the last 50 years; organ donation and transplants; cloning and human/animal hybrids; and life extension practices. In this last category, we are introduced to trans-humanists, a group that wants to extent life in the human body and beyond. This was the topic of recent movie, Transcendence, which traced the consequences of a computer scientist whose “essence” was transferred into a powerful computer he had built. It gets very ugly before it ends. In summing up how we who profess Christ ought to look at aging, Mitchell provides a contrast between Christians and Trans-humanists (page 181): “Interestingly, the trans-humanists and Christians seem to have some common concerns. We share:

  • The quest for the good life.
  • Longing for immortality
  • Pursuit of the relief of human suffering
  • Appreciation for technology’s benefits.

Where we differ is in the mean to achieve these aims. For Christians the good life and the goods of life are found in God and his presence in our lives. The good life is not defined by the number of years one lives but the reality of God’s presence in however many years one lives. While we, like the apostle Paul, long for immortality, Christians understand that they already possess it. … Another place we differ with the trans-humanist is in loathing every human limitation. Because we are creatures and nor creators, we accept most limitations as gifts from the One who made us.”

And while there is much more in this book that will do the reader much good, I think that is a wonderful point on which to end this review. Christian – are you content with our God’s provision in your life? Do we think we deserve better than YHWH has given us? To quote the Apostle, “Who are you, oh man, to answer back to the One who made you thus?” Let us, as did the Lord Jesus, trust ourselves to the One who judges justly. Trust God, rejoice always, pray without ceasing, give thanks in all circumstances, for this is the will of God for you in Christ Jesus. In living and dying – and all that comes between those two finite points.