What Must I Do To Be Saved?

Soteriology is the doctrine of salvation – how does one get reconciled to God? It is my desire to show you how essential it is to grasp this doctrine rightly and how humbling and wonderful it is to comprehend what the Lord God has done in redeeming people. salvation

While there are many religions in this world, with myriad differences, they all have a few things in common and many differences. But no matter the religion, no matter the salvation, no matter the god, all systems of religion, including biblical Christianity, are based on salvation by works. All systems of religion are based on salvation by works. The differences lie beneath that truth. All but one system bases salvation on the works of those who need to be saved. The sole exception is based on men being saved by the finished work of another, a particular man who had no sin of His own to pay for. A man who is God and paid the price for others. The Lawgiver became the Law keeper for Law breakers. This exception, as I’m sure you already know, is our faith – biblical Christianity, based on the work of the God-man, Jesus.

Among professing Christian groups, many variants and shades exist, with most falling into self-saving works of the creature. These views are known as Pelagianism, Semi-Pelagianism, Arminianism, Universalism, etc. All of these are variations of synergistic modes of salvation – systems in which creator God is at best a co-pilot in redeeming people. The Scriptures, which are our only rule for truth and faith and godliness, depict God as the One Who created and sustains all things, directing the paths of kings and storm clouds, saints and Satan. Properly understood, the Word of God reveals a monergistic mode of salvation – children of God are born not of blood nor of the will of the flesh nor of the will of man, but of God alone (John 1:13). Since Scripture cannot be broken, monergistic salvation and synergistic salvation cannot both be true. The passages that appear to contradict each other do not. Our understanding and comprehension are limited and twisted by sin – the Word of God is perfect and by it the Lord searches out our intentions and thoughts. To rightly understand this doctrine of how sinners are made right with holy God, we must humbly submit to the Word of God and cry out for wisdom from the Spirit of God.

This dispute over how a sinner is reconciled to Holy God has been raging among men since Cain’s offering was refused. In the early 17th century a protest was filed with the ruling church court in the Netherlands by activist disciples of Jacob Arminius. Here are the five articles contained in the protest presented to the Council of Dort:

  1. God elects or reproves on the basis of foreseen faith or unbelief.
  2. Christ died for all men and for every man, although only believers are saved.
  3. Man is so depraved that divine grace is necessary unto faith or any good deed.
  4. This grace may be resisted.
  5. Whether all who are truly regenerate will certainly persevere in the faith is a point which needs further investigation.

Only the third point reflects biblical truth and was later denied by many of this view. The bedrock of the Arminian objection to monergistic salvation is the notion that divine sovereignty is not compatible with human freedom and that ability limits obligation. This is complementary to the Pelagian view that God would never command man to do that which man was incapable of doing. However, the Scriptures are replete with commands from God to the creature to do that which nobody but God can do, such as be ye perfect, and love God with all your heart, soul, mind and strength. These commands are meant to drive self-righteousness from us and draw us to Christ. The Arminians claim God gives every human the ability to believe on Jesus, and that God will never refuse anyone who exercises that ability and comes to Him in the faith that God gives to everyone; but only some exercise it and are saved. If this is the case, who gets the credit for the sinner’s salvation? And what do we do with 2 Thess 3:2 which tells us not all men have this faith?

Most professing Christians hold to Arminianism, having never heard anything else because most churches do not teach the whole counsel of God’s Word. I personally believe that all Christians are born spiritually as Arminians because we are only accustomed to what our natural senses can discern. And when one is born again, the first thing he is aware of is that he chose Christ; without yet knowing that Christ first chose and first loved him. The Arminian system makes sense to the natural mind, confirmed by natural senses. It shows up in our language: when we say someone “accepted Christ” we imply the person needing salvation decided to get saved. But Scripture denies this. This is why it is of utmost importance that evangelism be firmly connected to and rooted in discipleship. A new-born child of God must be shown and taught the Bible – what he was before he was raised from the dead and what soil preparation the gardener performed to make the seed take root.

In understanding what it means for anyone to be redeemed, to have been reconciled to Holy God, to be made into a new creature, we must grab hold of the biblical reality of our union with Christ. Ephesians 1:3 tells us we were blessed with every spiritual blessing by God the Father – that these spiritual blessings are in the heavenly places and they are in Christ. We mortal sinners get no heavenly, spiritual blessings apart from being in union with Christ, in communion with Christ.

There are several terms that describe what happens when a person is raised from spiritual death, referred to as the order of salvation:

  1. Predestination: Rom. 8:29 & 30; Eph. 1:3-6 & 11-14
  2. Effectual Calling (Regeneration): John 1:12 & 13; 6:44, 63-65; Eph. 2:1-5
  3. Faith/Repentance:
    (Faith) – Eph. 2:8,9; Acts 13:48, 16:14
    (Repentance) – 2 Cor. 7:9 & 10
  4. Justification (Legal Declaration): Rom. 5:1 & 2; 2 Cor. 5:21; Gal. 2:16
  5. Adoption: Rom. 8:15-17, 23-25; Gal. 4:4-7
  6. Definitive Sanctification: Rom. 6:1 & 2; I Cor. 1:2; 6:9-11
  7. Progressive Sanctification: Eph. 4:11-16; Phil 2:1-4, 13-15
    (Preservation of the Saints) – John 6:37-40; 10:27-30; Phil. 1:6
  8. Glorification: Matt 25:31-34; 2 Cor. 5:1-8; Phil. 1:21-23; 3:20 & 21

The first of these, predestination, took place before the foundation of the world. Ephesians 1:3-4 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. Predestination is not a reaction to The Fall. God has no “Plan B”. Predestination is “Plan A”. The balance of the steps in this process take place in time, although regeneration, faith, repentance, and justification cannot be separated; we know that they happen in this order but are unable to plot them out, they are so tightly connected. But notice – regeneration comes before faith and repentance. That which is dead cannot develop root nor produce fruit. The soil must be prepared before the seed can sprout. If we do not properly understand this, we are vulnerable of being drawn aside into the Arminian camp, who claim that the spiritually dead sinner exercising faith in Christ causes regeneration. It is this level of attention that is required to discern between good and evil, as we are told in Hebrews 5:14 – But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. We have the same fine degree of difference with the Roman Catholic doctrine of “salvation”, wherein the sinner is infused with grace and thereby enabled to be holy and pleasing to God, but never arriving at any assurance of having been saved. The Scriptures teach that sinners are imputed the righteousness of Christ and are thereby justified by grace that is apprehended by the faith that was itself a gift to us – lest anyone boast in anything other than the cross of Christ! Nothing in my hand I bring, only to the cross I cling – this is how we all come to saving faith, no matter what our senses or churches tell us.

Kevin DeYoung, in Chap 7 of his book, The Hole in Our Holiness exhorts us: “… it’s appropriate … to talk about an “order of salvation”, whereby we are called by the Spirit of God, born again, moved to faith and repentance. Justified, adopted, sanctified, preserved, and glorified, we must never separate these benefits from the Benefactor. Every blessing in the order of salvation flows from our union with Christ.” John Murray is quoted as saying, “Union with Christ is really the central truth of the whole doctrine of salvation, not only in its application but also in its once-for-all accomplishment in the finished work of Christ.” We often talk about gifts we get from God – provision in things of this world, for the most part – and need to remind ourselves to not confuse the gift with the Giver. So it is with this greatest gift of all; while we will not truly understand the depth and richness of God’s saving grace towards elect sinners, we must not get so fixed on that spiritual blessing that we lose sight of the One in Whom we have that blessing. If we be not in Christ, we are not His and we vainly imagine that the blessings of redemption and reconciliation are ours. Contrary to what the pope said, sincere belief in whatever god you have chosen is not going to reconcile any sinner to holy God. Responding to a list of questions published in a newspaper, Pope Francis wrote: “You ask me if the God of the Christians forgives those who don’t believe and who don’t seek the faith. I start by saying – and this is the fundamental thing – that God’s mercy has no limits if you go to him with a sincere and contrite heart. The issue for those who do not believe in God is to obey their conscience. Sin, even for those who have no faith, exists when people disobey their conscience.”

Sin is not the failure of a creature to obey his conscience! Sin is not a bad habit, a hurtful hangup, or “something less than God’s best” – as a couple of well-known preachers have called it (referring specifically to homosexuality). An inadequate understanding of sin necessarily results in an inadequate understanding of grace, redemption, reconciliation, and a number of other orthodox doctrines of the Christian faith. Sin is a moral act, word, or thought that contradicts the expressed will of God for human beings. In other words, it is a covenantal breach with the Divine covenant maker. It is not limited to the will, the intellect, or the emotion. Sin involves the whole person.

What is the practical aspect of getting this doctrine – how is one saved? – correct? There are many examples from church history, but this one is my favorite. If you have read any history of the church, you should be aware that the Church of England went through an extended period (after their separation from Rome) wherein they had difficulty finding regenerate pastors. Wesley and Whitefield and Spurgeon all rubbed up against this. In fact, both Wesley and Whitefield came to saving faith in college, after they each had spent themselves in trying to make themselves pleasing to God; following the doctrine of salvation of the Church of England. One pastor in the Church of England discovered this in a rather unique way.

William Haslam was an English country parson who was a hireling of the state, a warm body to fill the pulpit in small country church. One Sunday in 1851 following a period of deep conviction of sin, Haslam ascended into the pulpit with the intention of telling his congregation that he would not preach again to them until he was saved and to ask them to pray for his conversion.

He began to preach on the text ‘What think ye of Christ’ (Matt 22:42), taken from gospel passage handed down from the mother church. As he read about the Jewish leaders who did not see Christ as the Messiah, he saw himself as one of them – a Pharisee who did not recognize that Jesus was the Christ, the Son of God. Haslam said, “I do not remember all I said, but I felt a wonderful light and joy coming into my soul, and I was beginning to see what the Pharisees did not.” At that moment, the Holy Spirit breathed new life into him and the effect was so obvious and marked that a local preacher who was present stood up and shouted ‘the Parson is converted, the parson is converted! Hallelujah!’ and the people rejoiced loudly and with much commotion.

If one fails to see the dire consequences of sin, the hideous nature thereof; if he fails to see Holy God as the judge who weighs the universe in His hands; if he doesn’t see rightly the King of glory Who paid the price for sin that man could never pay – he will die in his sin and be lost forever.

The doctrine of soteriology is not a dry theological construct that has no relation to how we live. It is the very core of the identity we as Christians have – that of being found in Christ. The jailer asked, “What must I do to be saved?” So they (Paul and Silas) said, “Believe on the Lord Jesus and you will be saved.” It is simple in one aspect – believe on the Lord Jesus. But oh how deep and rich is the salvation we have in Christ Jesus! We are found by Him, secured in Him, preserved in Him, saved and sanctified in Him. We walk in Christ, labor in Christ, obey in Christ. We live and die in Christ; and we conquer and overcome death and hell in Christ!

The Apostle Paul fought against false doctrines that taught justification by any other means. It is an essential doctrine upon which our faith rests. All other systems of salvation rest on self-worth and deny the depth of man’s sin and the sufficiency of Christ’s finished work.

Praise the God and Father of our Lord Jesus Christ. According to His great mercy, He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, uncorrupted, and unfading, kept in heaven for you. You are being protected by God’s power through faith for a salvation that is ready to be revealed in the last time.  (1 Pete 1:3-5)

If Pelagius was right, Christ died for no purpose. If Scripture is right, and we were dead in our sins and trespasses, our life and worth depends on the death of Christ – in our place, to placate the wrath of God the Father.

Soteriology? It’s a matter of life and death.

21 thoughts on “What Must I Do To Be Saved?

  1. Good stuff, Manfred. Reading this, I can almost hear the echoes of an erstwhile opponent screaming insistently as he was being led out of Depravity’s Dungeon, “Manfred, tell me what I must DO? Just answer the question. What must I DO?” A freed man forgetting that he was fast-bound in chains and could not have freed himself. And as this prisoner was led to the end of the tunnerl toward the glorious light of the Gospel, he heard his own screams echoing in the chamber, but forgetting that he had been spiritually blind all these while and saw nothing at all.

    2 Corinthians 4:3-4 “3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”

    Before our salvation, we were ALL spiritually blind. Blind people do not restore sight to themselves!

    Yet, “what must we DO?” comes the insistent cry. Without the grace of God, we can DO NOTHING. God gave His Law to Israel, which they must all DO in order to live. God’s Law was/is His command, but sinners failed to do what God has commanded. Man is duty-bound to obey God and believe the Gospel, yet He is sin-bound that he will not.

    What must the sinner DO? Pray to God to be gracious and merciful. Admit to God that one is a sinner condemned by His righteous wrath against sin. Pray to God, “LORD, be merciful to me, a sinner.” God will honour the prayer of a contrite, repentant sinner who turns to Christ by saving faith (a gift from God – Ephesians 2:8; better Romans 12:3).

    Indeed, “Salvation is of the LORD” (Jonah 2:9). All glory to be Him who loved us so!

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  2. Thanks Jeremy. I taught on this topic last night at church. Afterwards a dear sister came up and told me she had a question about predestination. Do I believe only a certain number of people will be saved? No, I replied. Not like the Jehovah’s Witnesses. I know there will be an innumerable crowd from every tongue, nation, and tribe that God has called to Himself. She told me that they (she and her husband, a retired Baptist preacher) believed in man’s free will.

    ‘Tis a pity that some are blind to what Scripture clearly teaches so they can hang on to what they imagine it does.

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  3. Keep on, brother.

    Richard Fuller, third President of the SBC (1859-64), has little patience with those ‘theological partisans’ who treats Scriptures as lawyers treat ‘witnesses whose evidence damages their cause.’ They brow-beat the clearest passages in an effort to ‘extort from them a testimony they will not and cannot give.’ The language of predestination, however, is so clear as to admit of no debate. Fuller concludes that a rejection of predestination is ‘wholly untenable.’ Robert B. Selph, Southern Baptists and the Doctrine of Election, p. 46.

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  4. I fully agree with Fuller on that point! I’ve been fired as an elder in a Baptist church for preaching this and run out of another Baptist church believing this. People who think Billy Graham is the pope of Baptists! SE Oklahoma is over-run with the chaff of man’s free will.

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  5. The web is awash with apologetic wannabes. Some attack Calvinism with such vicious fervor I wonder if they secretly want to bring back burning at the stake.

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  6. It ain’t just the wed, my brother. As we were being run off from a church we had been part of for little more than a year, the face of the “pastor” changed, like it says about Nebuchadnezzar’s, and I was wondering if he was going to explode because I had let it slip out that the Bible doesn’t teach all babies go to heaven. Egad! How could I believe that? He was shaking as he pointed his finger at me and warned me to never speak to the children in “his church.” How could I not presume upon God to save every baby? But I never can figure out when do they get held to account? Since we can’t determine that, the only safe way to insure our babies go to heaven to kill them young, making abortion an act of kindness. Isn’t that nice how that view lines up with Scripture so well?

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  7. For your next paper Manfred, please explore the possibility that viewing pornography is adultery!
    That ought to be a building burner!

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  8. I knew it would be a tough one Manfred! LOL

    Seriously, it is probably the pre-eminent sin in American churchianity today. Hotels report that whenever there is a “Christian event” particularly involving pastors, the viewing of x rated movies goes off the charts…

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  9. It is very common but merely one symptom of idolatry of self. In many ways, that idolatry is pervasive and shows up in the belief that a spiritually dead man can command God to save him.

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  10. Speaking of being run out of a Church, the current mandatory group think movement is gaining control. First they set aside Rom. 14, ” Let each man be fully convinced in his own mind “.
    Then they equate obedience to the local church and to the “pastor” with obedience to God himself. They equate being led by the Master with being led by the Pastor. These pastors then stack the elder board with his little clones.
    As the pastor leaves the narrow path the entire flock leaves with him.
    Through out Church history has not almost every church divide or split or lurch into heresy has been pastor led?
    that much fame power and authority should never be allowed to be held by one man.

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  11. Having two or more men who preach and teach provides several benefits, in addition to aligning with the examples and teachings from Scripture (Acts 11:27-30; 14:21-23; 20:7; Titus 1:5; James 5:14; et. al.). Two or more men can sharpen one another and hold each other accountable, while the church sees the true Shepherd more clearly when they see Him work through more than one man. The church will see strengths and weaknesses in each man and those men will have the opportunity to be examples of how to serve in unity without letting egos derail the ministry. As they seek to identify others and train them for this service, more men will have opportunity to serve the saints in myriad ways. This is part of life in the body of Christ that is vital and often undervalued.

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  12. T.I. that is why I call them jesus Inc. franchises! No heresy nor apostasy ever occurred in any assembly real or counterfeit, without the blessing of the elders, and in most cases from their very mouths. They are not broken systems, they are another system…or rather anothers!
    Every New Testament book except Philemon warns about this, yet it virtually gets zero pulpit play.

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  13. Mickey,

    Skilled and astute solid exegetical bible pastors rarely if ever alert the flock to the ever rising tide of false teachings and teachers. Yet, as you point out, every epistle save one both exhort and warn exactly who what to reject. Ought they not fully imitate the Apostles fearless example? What are they so afraid of? Could it just be a severe case of head in the sand-itis

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  14. One problem that local gatherings experience is people do not want to be bothered. People whose theology is found in the white spaces of Scripture actually tend to not listen to the words found in Scripture if they go against their white space theology. And rather than submit to the Word of God, they demand the man preaching the Word change and preach from the white spaces.

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  15. Theology is either man centered or it is God centered. Man centered theology defines free will to be the ability to choose between doing good or doing evil, libertarianism. Based upon this definition God, who cannot choose to do evil, does not have free will. this exalts mans will above Gods will. God centered free will, compatibilist, is defined as being free to choose according to ones nature. This exalts God and thus His will above fallen mans will.
    Anti-Calvinists find this so offensive is frankly offensive.

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