Apocity: The Greatest Omission

In my book Apocity: The Greatest Omission I coin a word (apocity – pronounced uh-pa-city) to describe the sin of not evangelizing. This book not only coins a word, but it reveals the pandemic apparent within western Christianity. Moreover, this book not only diagnosis this sin (thoroughly), but it also provides a gospel centered remedy.

Sneak preview can be found here: http://www.watersourceministries.com/apocity/sneak-preview/

Interview on Janet Mefferd Show can be found here (skip to minute 20): http://www.janetmefferdpremium.com/2014/03/17/janet-mefferd-radio-show-20140317-hr-2/

But selling books is not why I am writing. Since I don’t get a dime off of sales, money is not in the forefront of my concern.

As I have always said, it seems that the western, local churches have failed at the one command that Jesus imparted to us right before He ascended into heaven at the right hand of the Father. When Jesus gave us what is now known as the “great commission,” Jesus explicitly stated that we are to make disciples, and one of the components of doing so is “teaching them to observe all things I have commanded you…” (Matt. 28:20). The other component is “going” or “in your going” (as if that makes a difference). For some reason, however, we have not been consistent in teaching the last thing that Christ taught. What irony that the very commission Christ gave embodies the necessity for making disciples in the world, and yet we will teach others to obey everything else Christ taught, meanwhile dancing around this particular mandate to be regular, consistent, and purposeful witnesses for Christ!

What do we see in the news in America right now? Ebola, ISIS threat, homosexual agenda, feminism, Hollywood attacks on Christianity, false teachers getting the spotlight, pastors getting subpoenaed, violence, sexual immorality, and the list goes on! And what are the majority of local churches doing? Playing their apocitic fiddles while Rome burns! The current state of affairs in America right now is ripe for gospel preaching and we are sleeping (Prov. 10:5). Nevertheless, the LORD has His true laborers. Those that are not faithful workers in His field are going to be found out as frauds in the end (Matt. 25:29).

In giving the sin of not evangelizing a name, it is my hope that many will consider the linguistic power of being able to put a name to this detrimental and once nameless sin. Not only that, to provide a talking point concerning the evangelistic efforts (or lack thereof) in our own lives. In this post, and in future posts to come, I pray that we all can demolish all the sorry excuses we make that keep us from being regular, consistent, and purposeful in fulfilling the command of Christ to make disciples. If you are, or if you know anyone, that is negligent in going out into the world to make disciples (an apocite) toward family, friends, co-workers, AND strangers, I pray this post (and the book) will revive and reveal the greatest omission in our evangelical churches today.

If you wish to purchase a copy of “Apocity”, go here: http://www.tractplanet.com/Book–Apocity-The-Greatest-Omission_p_274.html

Call Sinners to Respond to the Gospel!

CALL SINNERS TO RESPOND TO THE GOSPEL!
Geoffrey R. Kirkland, Elder-Shepherd
Christ Fellowship Bible Church

Someone once said that Christians should learn to plead with sinners to embrace Christ and escape hell. A child of God could faithfully give the gospel, speak of God and His character, man and His desperate need, Christ and His sufficient atonement, repentance and faith in clear terms, but one element that evangelists seem to omit is the urgent call for sinners to respond to the gospel! Paul said that he was not ashamed to beg! He pleaded with sinners to come to Christ. Whitefield loudly and lovingly wept as he urged sinners to turn to Christ and live! Spurgeon spoke of this kind of urgent pleading with frequency. The Puritan preachers spent a good deal of time in their sermons exhorting sinners to embrace Christ and follow Him. We should learn from these examples and do the same. We must call sinners to respond to the gospel.

How should Christians ‘call for a response’ when speaking the gospel?

1. Call for a response in OBEDIENCE TO SCRIPTURE.
Elijah called the pagans to ‘choose whom they would serve’: if Baal was god, follow him; if Yahweh was god, follow Him. Joshua told the children of Israel to ‘choose whom they would serve’ and he modeled it by saying that he and his household would serve the LORD. Jesus pleaded with His disciples to ‘compel sinners’ to come to the wedding feast. Paul pleaded with Herod to repent and come to Christ. As ambassadors of God Almighty, believers must take Paul’s words and beg for men and women to be reconciled to God. We must call for a response! We must plead with folks to embrace Christ! We must follow the example set before us by the Apostles: “Repent and believe the gospel!”

2. Call for a response in FOLLOWING CHRIST’S EXAMPLE.
The life and ministry of Christ unveils His heart as He pleaded with sinners repeatedly and patiently to come to Himself for salvation. Often, in the Temple against the backdrop of the hypocritical, works-righteousness system of Judaism, Christ would teach how He came down from heaven as the living Bread, as the water of life, as the door to heaven, as the Shepherd for the sheep, as the Way, the Truth, and the Life, and he invited all to come to Him. If anyone is thirsty, let him come to me. He exemplified not only the clear and bold proclamation of gospel-truth, but he also modeled urgent and compassionate exhortations to respond to the gospel. We must do the same.

3. Call for a response in WARNING AGAINST UNBELIEF.
The gospel of Jesus Christ is a gospel that saves. The gospel of Jesus Christ delivers from hell. No other message on the planet can save from eternal perdition. No other Name given to sinners can deliver from damnation. No other substitutionary work can atone for sins and remove God’s just fury. The good news of Jesus Christ and His cross-work and His imputed righteousness is what saves. It is for this reason that every evangelist should incorporate into his gospel conversations a warning against unbelief. Repeatedly, Jesus said that whoever does not have the Son does not have the Father. Whoever rejected the Apostles in their itinerant preaching rejected the Son and whoever rejected the Son rejected the Father. No one can have the Father without the Son. None can say yes to the Son and say no to the Father. There is no way to come to the Father but through the one door: Jesus Christ. He alone is the Way, the Truth, and the Life. No other path exists whereby one may come to God the Father. Tellers of the gospel must warn sinners of this! To not believe is to commit the sin of unbelief. To live in unbelief is to persist in willful sin. To refuse to bow the knee to Christ now is to live in unbelief and sin now. Christians should faithfully proclaim the gospel, diligently call sinners to respond to the gospel, and boldly warn sinners against rejecting the gospel and dying in the state of willful rejection of the truth (even after having heard the faithful gospel presented to them). Warn the sinner, O Christian!

4. Call for a response in COUNTING THE COST.

Jesus did not preach a gospel akin to many of the popular evangelists in the 21st century today. He never told His followers that they would enjoy wealth, happiness, better health, and certain peace in and of themselves. Rather, he told them to die to themselves. He commanded them to lose their lives. He told them to hate everything on earth in comparison with the supreme love they must have for Him alone. He required exclusive allegiance. He demanded that they forsake any and all other options of attaining righteousness. He warned them that they would die for the faith. He informed them that suffering would certainly come upon them. He spoke that they would be rejected, despised, mocked, and endure much hardship for the gospel. Yet he still called for sinners to respond to the gospel. Perhaps this is why many of the ‘followers’ (=disciples) of Jesus heard his teachings and then ‘left him and followed Him no more.’ A faithful gospel proclamation that models the heralding of Christ should include a plea to count the cost. Unless one gives up all his possessions (that is, a willingness to renounce everything and anything for the cause of Christ), he cannot be Christ’s disciple. O Christian, include this in your gospel call!

5. Call for a response in RELIANCE ON THE SPIRIT.

Jesus Himself preached that the Spirit gives life. No one can come to Me, Jesus said, unless the Spirit of God draws Him. One must be born from above and be born of the Spirit. Jesus believed that new life eternal does not come at a sinner’s own whim. No one enters heaven because of his own freewill. No one chooses Christ because he desires the fire insurance so as to escape hell merely. O Christian, evangelize with such a reliance on the Spirit that you understand that no dead sinner can come to life unless the Spirit of God regenerates him first. Life must first enter the sinner before he can call out to Christ in saving faith and be justified. Rely on the Spirit in all your gospel conversations! Pray passionately! Pray persistently! Pray constantly! Pray believingly! Call sinners to respond to the gospel with all the persuasive mechanisms you have — and yet realize that you can’t do anything in the slightest to save someone, or even make them desire it more. It fully rests on the sovereignty of the Spirit. So call for a response as you confidently trust in the Sovereign grace of the Spirit of God to take your words and bring life.

6. Call for a response in COMPASSION FOR THE SINNER.
A sick patient sitting in the doctor’s office may hear the news of a life-threatening illness that has come into his body and as the doctor gives him the news and the grave consequences, the doctor who really loves his patient will offer the one medicine that can deliver the person from death. He not only describes the only solution available; he urges the patient to receive it — immediately. The physician does this because he cares for his patients. And how much more must the child of God proclaim the gospel to the lost and hellbound out of great love for their immortal souls! The Christian has the only solution to escape hell. The child of God knows the only path to escaping the tidal wave of God’s rage. The believer possesses the only shield and refuge to protect from the flaming and soul-piercing darts of God’s eternal fury. In telling the good news of salvation, the Christian should call for a response out of deep compassion for the sinner. O may the sinner escape hell. O call for the rebel to run for refuge to Jesus Christ! O plead with the transgressor to come to Christ, the wrath-bearing sacrifice who died for His people and offers them His righteousness through repentance and faith in Him. O may the evangelist’s compassion boil! O may the proclaimer run after sinners and plead with them, hold to them, persuade them, and urge them to flee from the wrath to come with a Christ-like and a Christ-pursuing passion!

Reposted by Permission from Pastor Geoffrey Kirkland
HT: Vassal of the King

Who is This Man Who says he is God?

Luke 4:31-44  the-gospel-of-luke

And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, and they were astonished at his teaching, for his word possessed authority. And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” And reports about him went out into every place in the surrounding region. And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” And he was preaching in the synagogues of Judea.

Click here for a sermon from the 4th chapter, examining the question – Who is this Man Who says He is God?

Strange Fire

Strange Fire by John MacArthur  strange-fire-the-danger-of-offending-the-holy-spirit-with-counterfeit-worship

a review

One area many – dare I say most – current day evangelicals have gone astray from orthodox Christianity is the topic of MacArthur’s latest book. From Southern Baptists to contemporary “Christian” radio, slogans and anecdotes fill space and airways with the message that it’s normal to hear from God. This is not the biblical message of “hearing” from God as you read and study His Word – it’s the dangerous practice of believing inferences and confirmations from myriad sources are God’s way of “speaking to your heart”. It is this claim of extra-biblical revelation that MacArthur addresses in Strange Fire. If your blood isn’t stirred up by the thought of reading and entire book detailing the train wreck of uninhibited charismania, it’s important, maybe more so – that this book also provides the child of God very good counsel on the identity, mission, and work of the Holy Spirit.

MacArthur’s book is comprised of 12 chapters on topics covering new apostles and prophets, gifts of healing and tongues, the work of the Spirit in salvation, sanctification, and the Scripture; the last chapter is an open letter to his continuationist friends. And he provides a handy appendix with several pages of quotes from the past on the topic of the continuation of spiritual gifts, in support of his claim that the current craze is not part of historic, orthodox Christianity. I’ve heard from some who think MacArthur has lumped all continuationists into one bucket of heresy – drawing equivalence between some respected theologians and the likes of Benny Hinn. But MacArthur’s letter to his friends is very clear that he sees much good in the work of these friends, as well as much thin theological ice that their “open canon” represents. He considers them dear brothers who need to be awakened to the danger they pose by sharing some views with flaming heretics – sometimes endorsing and appearing with them.

I will leave it to you to read the chapters detailing the train wreck of the strange fire doctrines, and focus some attention on the last third of the book. Citing an observation from A.W. Tozer, MacArthur says our “view of God is the foundational reality in our thinking, and it encompasses all that we believe about the Holy Spirit.” He points out the truth that while many miracle seekers flock after Benny Hinn and Todd Bentley, a true miracle takes place every time a spiritually dead sinner is raised to new life in Christ. This is too mundane for experience-based Christians, but is glorious to behold by those who inhabit the heavens – and ought to be recognized as such by us. The Holy Spirit works in the birth of new saints by a.) convicting the unredeemed of their sins, b.) convicting unbelievers of righteousness, and c.) convicts sinners that divine judgments are real and necessary. The Spirit of the living God then regenerates the elect – removes the heart of stone and gives a heart of flesh by granting faith to believe the gospel. This is work man cannot do, any more than man can bring about his own natural birth. Salvation is of the Lord, as Jonah declared from the belly of the fish, and the triune God does not share His glory with anyone.

Still in this vein, the Holy Spirit also brings repentance to those He regenerates, liberating us from the power of sin and death and producing love for His righteousness. He enables fellowship with God and makes sweet the fellowship of the saints. We are heirs of the kingdom, free from the dread of God and drawn to Him as our Father, enabled to joyfully sing praises to Him. And here, then, is one biblical truth that cannot be reconciled with the “second baptism” doctrine: the Holy Spirit indwells every man, woman, and child He raises to new life in Christ. He is our Comforter and Helper; protecting, empowering, and encouraging us.

MacArthur delineates the difference between being filled with the Spirit of God and the heretical notion of being drunk on the Spirit. Drunkenness is irrational, out-of-control behavior, while filled with the Spirit is joyful, self-controlled submission to God. Being filled with the Spirit of God is an ongoing experience in the life of every Christian – not an occasional orgy with John Crowder. “Rather than being hopelessly distracted by charismatic counterfeits, believers need to rediscover the real ministry of the Holy Spirit, which is to activate His power in us through His Word, so that we can truly conquer sin for the glory of Christ, the blessing of His church, and the benefit of the lost.”

His last chapter on the true work of the Holy Spirit focuses on the Spirit’s role and identity in the Scriptures. MacArthur gives us a very quick run through history, highlighting a few of the faithful men used by God and several of those who fell or jumped into heresy and have misled countless simple folk. “By departing from the sole authority of Scripture, bot Roman Catholicism and theological liberalism became enemies of true Christianity, fraudulent versions of the very thing they claimed to represent. … Because He is the God of truth, His Word is infallible. Because He cannot lie, His Word is inerrant. Because He is the King of kings, His Word is absolute and supreme.” The Spirit inspired the writing of Scripture, provides illumination for the minds of Christians, and the Spirit gives power to the reading and preaching of Scripture. To reject the Scriptures is to reject the Spirit of God – and the entire trinity.

In his “open letter”, the last chapter, MacArthur observes that, “rather than confronting charismatic errors head-on, continuationists leaders find themselves flirting with aspects of a movement that is full of serious error and corrupt leadership.” These otherwise solid theologians allow the charismatics to set the vocabulary, changing the meaning of words and phrases from what the Bible and history show them to be, in order to justify the nonsensical babbling that passes for tongues in modern churches. “The continuationist position invites any personal impression or subjective feeling as a potential revelation from God. Moreover, it removes any authoritative, objective standard for questioning the legitimacy of someone’s supposed revelation from God.”

All in all, this should be a welcomed book in any Christian’s home. We do need to be provoked to think biblically – about gifts and the One Who gives them.

Thanksgiving Perspectives

This Thanksgiving Day, we are providing a post written by the Pilgrim from Thanksgiving 2009. So much has happened and changed in the world in the last 4 years, but there are also many things that have not. This is a reminder we should have in front of us every year.

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As we in America celebrate Thanksgiving, and all the great freedoms, advancements, and benefits that the exporting of Christianity to this land brought with it, let us not forget about those millions of other people who are trapped in the bondage of their nations who are held captive to false religions and the human wreckage that those false religions bring.

Becoming Last had a post containing some pictures which reminded me exactly how thankful we should be, and exactly how starkly different the continent of North America may have turned out had the light of Christianity not pierced the darkness that covered this land.

The pictures in the post came from a piece in the Sacramento Bee. I’ve included some of these sobering but needful reminders below.


Let us not go to our graves having done nothing to see the advancement of the gospel to the uttermost parts of the world, where the worship of idols and demons keeps millions, if not billions, of souls in bondage.

Quotes on the Gospel – JC Ryle

Dangersign

1. Substitute anything for Christ, and the Gospel is totally spoiled!

2. Add anything to Christ, and the Gospel ceases to be a pure Gospel!

3. Put anything between a person and Christ, and that person will neglect Christ for that very thing!

4. Spoil the proportions of Christ’s Gospel, and you spoil its effectiveness!

5. Evangelical religion must be the Gospel, the whole Gospel and nothing but the Gospel!

~ J.C. Ryle

Quotes from J.C. Ryle

The Reformation We Need

BibleNone of us, as individuals or as local churches, has arrived. We all have need of continual repentance and reformation, knowing that sin easily entangles us and we all have different blind spot and unexamined presuppositions.

This sermon addresses three basic areas where men tend to go astray and exhorts all to repent and follow after Christ as revealed in the Scripture.

Voddie Baucham presents “The Reformation We Need” at the 2013 Founders Breakfast in Houston last month.