The Trouble with Trivial Faith

A review by Stuart Brogden     Tinker


The title of Melvin Tinker’s book is designed to catch your attention: A Lost GOD in a LOST WORLD, subtitled From deception to deliverance; a plea for authentic Christianity. That lengthy title conveys the idea that something is terribly wrong and change is desperately needed. If we survey the current offering from professing Christians, we cannot but agree that something is not right. While not addressing everything one might want changed, Tinker’s book is a welcome work that should cause every child of God to examine his own church and life, seeking to be biblical and honorable in the sight of YHWH. Tinker says, “The modest aim of this book is to present those key truths about the lostless of man, the greatness of God and the glory of the future which will correct much wrong thinking and behavior within the church and so enable the church to effectively confront the world by holding out the Gospel.” (page 22) He explores these issues in good measure over nine very readable chapters.

In this short book our author examines the weightlessness of God in our culture and what happens when people turn to idols. In these first two chapters Tinker observes “the West is made up of believers alright, but not Christian believers. It is composed of what the Bible calls idolaters” (page 26), further noting idolatry as “the besetting sin of the human race” (page 27). He describes what he means by God being lost: “Not that God has been lost as when we misplace a set of keys, but rather that the truth about the real God is disappearing fast.” (page29) When professing Christians take God for granted, being thoughtless in how He is worshiped (is celebrating birthdays and wedding anniversaries worshipful?), with shallow prayers (are physical healing and income our most pressing needs?), and absent from our daily conversations He has lost weight in our lives. And something has filled that space, weighing heavily on our minds and our prayers. That something, no matter what it is or where it came from, is an idol. Two short paragraphs sum up the cause and danger of this condition (pages 51 & 52):

The predominate view abroad is that with the right knowledge, the right resources, and the right will, crime on our streets will be reduced, terrorists will be hunted down and brought to account, poverty will be abolished and our environment made safe.

Undoubtedly as human beings we have achieved so much. But herein lies the danger, namely, that of being seduced into thinking that it is by our achievements that we measure our self-worth and thus bolster our self-confidence.

It is the myth of self-achievement, self-sufficiency, and self-aggrandizement. The trap is that such thinking invariably excludes God because our focus is on self.

Do you find these thoughts dominating your mind? Christian – examine yourself to see if you be in the faith! “We cannot really understand why the world is in such a mess, together with the mess of our individual lives, unless we see it as part of the bigger and much more tragic picture of humankind’s devastating fall away from its Maker.” (page 61)

From examining the train-wreck of our natural condition, our author takes the rest of this short book explaining the necessity of various aspects of biblical Christianity (‘tis a pity one needs to use that adjective, but there are so many professing Christian who are not biblical) and how they impact our lives. Chapter 3 addresses The need for the grandeur of God, based on Isaiah 40:1 – 31. Christians know God, but often we hang around the milk cooler rather than spend time and effort at the grill for juicy meats (Hebrews 5:11 – 14). “The highest science, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, nature, the person, the work, the doings, and the existence of the great God whom he calls his Father.” (page 65) “And it is the smallness of man set against the grandeur of God which makes God’s tender kindness towards us all the more remarkable and moving.” (page 81) Chapter 4 brings us to The necessity of the Cross, based on Philippians 2:5 – 11. In becoming a man, creator God revealed part of His character; “this God, the true God, chooses not to exploit his divinity, but to display it differently … he exercise a different divine right – the right to be humble, the right to change his form whilst not ceasing to be God.” (page 86) Augustine wrote of this wonder:

He emptied himself, taking the form of a servant, not losing the form of God. The form of a servant was added; the form of God did not pass away. He lies in a manger, but contains the world. He feeds at the breast, but also feeds the angels. He is wrapped in swaddling clothes, but vests us with immortality. He found no place in the inn, but made for Himself a temple in the hearts of believers. In order that weakness might become strong, strength become weak. (page 90)

The mystery of God in Christ – who gave Himself to save sinners. How can a mere mortal truly comprehend this? The cross, an inhumane tool for the torture of humans, stands as the narrow gate to the path that leads to eternal life. Contrary to men pleasers who care not for the Gospel, we who have been bought with the blood of Christ must line up with Paul, whose “primary concern is not with the niceties of literature (or fancy words, my addition) but with the wonder of the Gospel.” (page 91) One of the wonders that Philippians presses on us is the truth that the eternal and divine Son of God put on flesh and became a human. He kept this form of a human (one of His created beings) after His resurrection, forever identifying with those ransomed sinners. Tinker tells us, “it would be a mistake to so emphasize the divinity of Jesus at this point that we neglect his humanity. In ascending back to the Father he did not shed his human flash as a butterfly might shed its chrysalis. The person of the Son of God is forever united to our human nature.” (page 98) Our high priest intercedes for us in this age, the God-man who reconciled sinful men to holy God. Jesus will walk among us in the age to come, His body then perfected as the eternal temple in which He is pleased to dwell. Brothers and sister – do you wonder at Christ? Is He not marvelous beyond words?

Buy the book and read about the work of the Holy Spirit, the necessity of the Gospel, the need for effective grace, the necessity of the second coming, and the need to be heavenly minded. It’s less than 200 pages and, aside from unqualified quotes from some questionable men, a solid work that will cause the child of God to humble himself before his Savior and King. And that’s about all we can expect from a book – a reminder of who YHWH is and who we are.

One man’s journey away from contemporary Christian music.

imageHere is the opening excerpt from a recent article by Dan Cogan:

I have been what many would call a “worship leader” for close to two decades. When I first became involved in “worship ministry” in an Assemblies of God youth group we sang such songs as The Name of the Lord Is a Strong Tower, As the Deer, Lord I Lift Your Name on High, and others of the era of the 1980s and 90s. Ours was considered a stylistically progressive church since we used almost exclusively contemporary songs.

This meant that if I were to visit a “traditional” church, not only would I be unfamiliar with the hymns, I would also likely cringe when they sang them and in my heart ridicule them (the people rather than the songs) as being old-fashioned.

It was during these formative years in my experience as a worship leader that I began to introduce even more contemporary songs to our youth group. It was then that I discovered artists like Delirious, Darrel Evans, Matt Redman, and Vineyard Music with their songs Did You Feel the Mountains Tremble, Trading My Sorrows, Heart of Worship, and Hungry.

As a young musician who desired to honor Christ, I found these songs to be particularly compelling. I felt different when we sang them. The way Nirvana gave voice to the angst of Generation X, bands like Delirious were giving voice to a generation of young Christians who didn’t feel they could relate to the songs of their parents and grandparents.

Over the years when I would occasionally hear a hymn, the language was always strikingly foreign, with Ebenezers and bulwarks, diadems and fetters. Which only served to confirm my bias that hymns were simply out-of-date. They had served their purpose. They had run their course.

Continue reading the entire article here at

Christ and the Gospel

A review by Stuart Brogden. Book available on Amazon.

The subtitles of Jon Cardwell’s book must not be overlooked or you will be confused. The focus Screen Shot 2015-10-27 at 9.43.03 AMof this book is the proper understanding of the biblical gospel – that is the title: The Simple Gospel. What our brother rightly understands is that one cannot have a true understanding of the gospel if one does not have a true understanding of the person and work of the Lord Jesus. Without a biblical Jesus, faithfully fulfilling the requirements of the Law and the Prophets and taking our place in facing God the Father’s wrath for our sins (Him being without sin), we do not have the biblical gospel. The subtitle, Including Other Essays Exalting Christ’s Person and Work, gives us advance notice that we will spend some time reading about essentials that provide the foundation of the true gospel.

In this title chapter our author gives us his summary of what the Bible presents as the gospel:

The gospel of Jesus Christ is the revelation of God, according to the scriptures of the Old and New Testaments, which focuses on the Person and work of Jesus Christ in His incarnation, crucifixion, resurrection, ascension, and restitution of all things in His bodily return. 1

Note this: the gospel is about the redemptive work of Christ and our need of Him; the gospel is not the entire Bible, although all Scripture has this meta-plan as its ultimate purpose. A little later in this chapter, while reviewing the meaning and significance of the crucifixion, Jon pleads the sufficiency of Christ’s blood, saying, “The power of the purity of Christ’s blood is sufficient to cleanse the redeemed soul from every confessed sin he has committed after he has been saved by God’s grace (1 John 1: 7-10).” 2 While I agree with the intent, I think this idea would be better stated as “The power of the purity of Christ’s blood is sufficient to cleanse the redeemed soul from every sin he has committed or will commit, and is applied when he is saved by God’s grace (1 John 1: 7-10).” For we are commanded to confess our sins, all the sins of the redeemed are forgiven when he raised from spiritual death to new life, not just those committed after salvation and not only those confessed.

Still in this section, Jon brings to our mind the picture of Christ suffering God the Father’s wrath for our sins – a much more horrifying punishment than physical death on the cross, as painful and horrible as that is. If we don’t see Jesus being punished spiritually for the sins you and I committed, we are taking His sacrifice too lightly. This is closely tied to this statement: “The shame that comes to our souls in the light of the revelation of the offense our very lives bring to God, far exceeds the shame of Adam and Eve when their nakedness was revealed to them.”3 Far more powerful than our shortcomings in our foolhardy attempts to keep the law or earn God’s favor by our own strength, seeing the glory of God in Christ will undo us as it did Isaiah and the Apostle John and others who were privileged to see Him clearly. This is the power of the cross!

When he quickly reviews the resurrection’s part in the biblical gospel, our brother tells us two dear truths: “The resurrection of Christ is God’s open display to the entire creation of His seal and acceptance of Christ’s sacrifice.” 4 and “When we speak of the resurrection of Christ we also speak of God’s assurance of a resurrection to come. God promises to all whom He has saved in Christ will one day be resurrected from the dead. The importance of the resurrection is such that a denial of the bodily resurrection of Christ means a denial of the faith altogether (1 Corinthians 15:12-19).” 5 Let no one who claims Christ forget the import of the resurrection – if Christ be not raised from the dead, we are to be most pitied.

His last section on The Simply Gospel is about the restitution or restoration of all things. We cannot, Jon tells us, fully comprehend the recreation of heaven and earth and the Lord’s glorious return without understanding the biblical doctrine of hell. And, he goes on, we cannot rightly comprehend either the new earth or hell if we do not rightly comprehend God! “The same presence of God that is a consuming fire for the wicked dead, Christ’s presence is peace and comfort (2 Corinthians 1: 3), and fullness of joy with pleasures forever more at His right hand (Psalm 16: 11).” 6 This oft-repeated exhortation to see the Lord as He is in His glory and power is a welcome one that does the souls of the saints much good.

Chapter 2 – Propitiation through Faith is an enlightening walk through Romans 3:23 – 27. Our faithful author tells us, “Romans 1: 17 is the key to this epistle, Romans 3: 23-27 is most certainly the door the key unlocks.”7 and “It is through this door one must pass in order to enter life eternal. In one way, it may be here that the Lord’s cryptic words become especially insightful: “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10: 9; cf. 10: 7). The door of this passage is that wicket gate Mr. Bunyan’s allegory refers. Jesus Christ is that door, that wicket gate, and His cross, His propitiation, is eternal treasure.”8 Such exegesis is welcomed in this day of shallow, superficial reading, as is this: “To sum it up, God’s righteousness was openly displayed and manifested in the… Person of Christ Presentation at the Cross Power of Christ’s resurrection Perfection in Christ’s ascension.”9 As the Apostle Peter told us (2 Peter 1:12), we need to be reminded of the essential things even though we already know them. Cardwell does well in this regard, as he desires to stir up the saints of God to dig into the Word and walk as those who have been raised from the dead. I do wish Jon had spent some time on exploring what Paul meant by the phrase, “the law of faith” in verse 27. I think it is tied to what he elsewhere calls “the law of Christ,” which (I believe) is defined by the Lord’s answer to the Pharisee in Matthew 22:37 – 40 (I highly recommend Charles Leiter’s excellent book, The Law of Christ).

Cardwell emphasizes the fact that the life of a person who has been raised from spiritual death will be evident: “the result of the saved life will be evidenced by, but not limited to these things: a growing resemblance to the life of Christ in sanctification (1 John 1: 7); repentance of sins as the illumination of His light reveals them (1 John 1: 8-10); a love for God’s Word (1 John 2: 3-5); abiding in the Holy Spirit-led life (1 John 2: 6); exhibiting a sacrificial love for fellow-believers (1 John 2: 9-11); a hatred for the things of this world and hatred for the lusts of the flesh because those things are at enmity with the Father (1 John 2: 13-17); and a love for and discernment of the truth (1 John 2: 20-21).” 10 Let no one go easily on with the lie that one can be saved yet unchanged.

I will only touch on the topics of the balance of the book, each chapter will challenge the reader to examine his belief in the Word and the meaning of specific passages and traditions as Cardwell examines the meaning of the sign of Jonah, the Shroud of Turin, traditions of men, and a few other topics.

The fifth chapter examines the Chief End of Man, and Jon does well to debunk the seeker sensitive madness Rick Warren is famous for, but he also takes the Westminster Shorter Catechism without question to answer the question. The problem with the catechism and its answer is the lack of defining the audience. About which man is it asking about the chief end – fallen man or redeemed man? In the context of the catechism, the very beginning, the catechism must be talking about man in general, not the redeemed. And because of this, their answer fails – because those who are bound for eternal torment do not have, as their chief aim “enjoying God.” Further, I find no support in Scripture that our benefit (the redeemed enjoying God forever) is our chief end. All of creation has as its chief end the glory of God. They should have put a period after the first phrase and worked out the latter portion in a later part of the catechism, making it clear enjoying God is a blessed benefit the redeemed will reap. Jon does point out that, to “enjoy God forever did not mean that man’s ultimate happiness comes as the result of what we receive from God. Following this thought toward its logical conclusion would ultimately suggest that God exists for man’s good pleasure and not the other way around.”11 Amen!

Christian – are you satisfied with your understanding of God’s Word and how it applies to you? I trust that is not the case. This short book is a good one to provoke any believer to dig deeper into the Scriptures, to pray for God’s wisdom, and examine some of those things we have been taught but never have thought about. Take and read!



1 Cardwell, Jon J. (2014-11-15). The Simple Gospel – Including Other Essays Exalting Jesus Christ’s Person and Work: The Gospel Truth of Jesus Christ According to Scripture (The Biblical Gospel of Jesus Christ Book 2) (Kindle Locations 172-174). Vayahiy Press. Kindle Edition.

2 ibid; Kindle Locations 210-211

3 ibid; Kindle Locations 241-242

4 ibid; Kindle Locations 252-253

5 ibid; Kindle Locations 259-262

6 ibid; Kindle Locations 299-301

7 ibid Kindle Location 332

8 ibid Kindle Locations 339-342

9 ibid Kindle Locations 361-365

10 ibid Kindle Locations 504-509

11 ibid Kindle Locations 915-917

A Catholic Fable

A Catholic Fable   Francis

A review by Stuart Brogden

I tried to give this book, My God and My All – The Life of Saint Francis of Assisi, an honest opportunity to impress me. Elizabeth Goudge was a 20th century novelist and it is most appropriate that a fiction author wrote about this topic. The cover art gives us a peak into the perspective the reader will face: it’s a well-known (in Roman Catholic circles) painting of Francis in prayer. His hands are crossed over his chest and there is a nail hole visible in his left hand. Several segments within the Roman Catholic Church believe they are obedient to Scripture when they punish their bodies in imitation of the physical punishment our Lord took upon Himself in obedience to His call as being born under the Law, cursed for the sake of those He was sent to save. This may also be a twisted view of Colossians 1:24. Sam Storms has a very good analysis of this verse (posted here:–1:24-) that, may it please the Lord, will help some Roman Catholics see the truth of Scripture on this topic.

It is fitting that a novelist wrote this book for two reasons. First, the book is a fictionalized account of Francis’ life. Secondly, it presents a thoroughly Roman Catholic view of Francis’ life, which is as much a work of fiction as is every distinctive of that religion. I’ll focus on this second aspect, as fiction presented as truth is a danger that we cannot blithely ignore. And we see this false religion on pages 1 and 2:

In the case of those whom we call the saints, this power is immeasurable. They are the true makers of men. Other great men may alter the material aspect of life for millions, but the saints make us for eternity. By emptying themselves, by getting rid of self altogether, they become the channels of God’s creative power and by him, through them, we are made. … And so his (Francis’) power lives on and we cannot measure it because it is nowhere near its end.

The Bible calls all of His redeemed people, saints. There is no determination by any man-made religion as to whom is worthy of being identified as such. The one who plants and the one who waters are nothing – the growth comes from God and He, alone, is everything (1 Cor 3:7). The “saints” of Rome do not “make us for eternity,” they were in every bit the same need of God’s grace to be saved as any other men. There are no “great men” in the world or in the body of Christ; all men are weak and sinful and the only good we have claim to is the good He (not any religious pretender) works in and through us.

Another short insight into the dual nature of this being a novel: on page 6 the author shows us her method of weaving this story together, speaking of Francis’ birth:

Tradition says it was long and hard and that as the hours passed and her child was not born she asked to be taken to the stable that adjoined the house, that she might feel a little nearer to Mary, the Mother of God, and that in the stable her child was born. Today the little place is a chapel, the Chapel of the Infant Francis.

Many Roman Catholics deify Mary, who was a sinner used by God, not a sinless woman God was fortunate to have on His team. She was the mother of Jesus, the man, not God. Jesus, being eternally existent as the second member of the Trinity, was not born of a women in the sense that would validate this phrase beloved by Rome – Mary, mother of God. That is a blasphemous statement, but not seen as such by those who worship Mary. We also see here the practice of building a shrine at “sacred places,” as if Jesus did not have the conversation with the Samaritan woman in John 4. Places are not sacred in the Christian world, only in the pagan world. God’s people (individually and corporately) are His temple (1 Cor 3:16; 6:19; Eph 2:17 – 22). He does not require nor even want temples made by human hands (Acts 7:48; 17:24) and when men make ornate buildings as places of worship, the tendency is to take pleasure in the grand architecture and the images normally found therein – forgetting the God Who made all things and is Lord of all things.

Francis was, as many Roman Catholics are, a mystic who imagined he heard direct from God apart from His Word (page 22). In one such moment he dreamed YHWH revealed the perfect bride for him, “Lady Poverty” (page 21). And by so determining he must deny self by becoming temporally poor, “Francis entered upon this battle of winning himself for God.” (page 22) This reveals one danger of the mystical life: a person can be misled by various voices which lead away from God’s Word. This shows up again on page 28 as Francis “heard the Lord speaking with the voice of a friend, and saying, ‘Francis, go and repair my church, which as thou seest is wholly in ruin.” In focusing on the crucifix, Francis “realized that though the sufferings of Christ in his human body were ended yet the At-one-ment was always going on. Christ still reigned from the cross, looking out over the suffering world, drawing all men to himself on his cross that might unite them to God in himself.” When Jesus finished His work of redemption, He sat down at the right hand of God (Heb 1:3). He is not still hanging on the cross!

Francis is recorded in this novel as working on the rebuilding of three buildings, which are called churches. This is a vital error, putting places in the place of the body of Christ, as noted earlier. Of His church, the Lord said He would build her (Matt 16:18), this spiritual building that is the work of God alone. He does not need the help of men, although He does command us to be obedient in proclaiming the gospel to men everywhere and to disciple the saints within the local church.

Chapter 5 carries the book’s title and describes the Roman Catholic mass as the center of worship. “Nothing could be greater than the coming of Christ the King in the sacrament of the altar. Soon the little church would be as holy as the courts of heaven” (page 50). So much of the Roman religion is taken from the Jewish religion without any discernment. The New Covenant church has no altar, and Christ the King is not offered up on any altar! His empty cross serves as a spiritual altar (Heb 13:10). Note how this is explained by the Jamieson-Fausset-Brown Bible Commentary:

Christianity and Judaism are so totally distinct, that “they who serve the (Jewish) tabernacle,” have no right to eat our spiritual Gospel meat, namely, the Jewish priests, and those who follow their guidance in serving the ceremonial ordinance. He says, “serve the tabernacle,” not “serve in the tabernacle.” Contrast with this servile worship ours.

an altar—the cross of Christ, whereon His body was offered. The Lord’s table represents this altar, the cross; as the bread and wine represent the sacrifice offered on it. Our meat, which we by faith spiritually eat, is the flesh of Christ, in contrast to the typical ceremonial meats. The two cannot be combined (Gal 5:2). That not a literal eating of the sacrifice of Christ is meant in the Lord’s Supper, but a spiritual is meant, appears from comparing Heb 13:9 with Heb 13:10, “with grace, not with meats.”

The last thing I will briefly cover comes from chapter 6 – The Rule. We have a snippet written by Francis wherein he reveals his authority: the pope. “And when the Lord gave me some brothers, no one showed me what I ought to do, but the Most High himself revealed to me that I should according to the form of the holy gospel. And I cause it to be written in a few words and simply, and the pope confirmed it for me.” Also on page 73 the author says “Francis was a devoted and loyal son of the Church.” When Francis and his brothers formed their group, “Francis promised obedience and reverence to both Innocent and his successors after him. All the brothers were to take the three evangelical vows of poverty, chastity, and obedience, and they were to live without any property whatever” (pages 74 & 75). These “evangelical vows” are not found in Scripture. We find in God’s Word that His children are to be poor in spirit, not proud; sexually pure, in marriage unless gifted with singleness; and obedient to Christ as revealed in Scripture, not to traditions and words of men.

The god of Francis appears, from this book, not to be the God of the Bible. If that god was his all, his end was worse than his beginning. I pray all who claim to be in Christ examine themselves to see if they be in the faith (2 Cor 13:5). The Christian religion is not the product of men. It is the work of God in the people He called to new life in Christ (2 Cor 5:17) from their natural condition of spiritual death (Eph 2:1 – 10). To Him alone be all honor and glory and dominion, and none of that to any man.