A review by Stuart Brogden
John Warwick Montgomery has an impressive resume – author of more than 60 books in in 6 languages; he holds eleven earned degrees; is admitted as a lawyer to practice before the U.S. Supreme Court; and is a Distinguished Research Professor at Concordia University Wisconsin. That’s something of note. He has written a short book, History, Law, and Christianity, which is divided into two parts that examine the historical and legal evidence for Christianity. One of his colleagues at the university, Rod Rosenbladt, endorses this book and encourages readers to buy several copies, “because you will end up doing what I do. You will give copies to non-Christians!”
And this perspective reveals the faulty foundation of this work – it is presented as a compelling argument for the biblical account of Jesus that can bring lost people into the kingdom of God. We should not overlook the excellent examination of historical and legal evidence that does support the biblical accounts – but we cannot fall into the trap of thinking evidence or philosophical arguments will save anyone. This faulty foundation shows up early in the book – page 4, as the author declares, “Like Cambridge professor C.S. Lewis, I was brought ‘kicking and struggling’ into the kingdom of God by the historical evidence on behalf of Jesus’ claims.” On page 31, Montgomery serves up a short quote by Pliny the Younger, circa 122, showing how early Christians met for worship, and he then comments, “From that day to this all Christians – Eastern Orthodox, Roman Catholic and Protestant – have worshiped Christ as God on the basis of the historically impeccable testimony of Jesus’ own followers and of those who knew them intimately.” Let’s leave aside the issue of which Jesus is embraced by Eastern Orthodox and Roman Catholics and just focus on the thrust of Montgomery’s statement. It is another declaration that people come to saving knowledge of Christ on the basis of evidence and confidence of arguments based on that evidence.
This cannot be allowed to go unchallenged. If the author’s perspective is true, we need to witness with an eye towards saving people contrary to the Apostle Paul – And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God. (1 Corinthians 2:1-5, ESV)
As with other books that have been written in this vein, this book can be quite useful for Christians who want to grow in their confidence of the biblical record, but is dangerous as a witnessing tool. People convinced by such evidence and sound arguments may very well end up having a faith that rests in the wisdom of men. We are ambassadors of the cross, not of historical evidence. People are brought into a saving knowledge of Christ Jesus by the work of His Spirit, as we proclaim His gospel. The flip side of the coin offered up by Montgomery is the attractive but just as faulty view that we can save Mormons (or others) by showing them factual errors in their religious books and doctrines. We cannot argue anyone into the kingdom of God.
That being said, this book has much encouragement for the saints. Montgomery rightly refutes post-modernism, false philosophical arguments, and liberal theology. He provides a very credible and readable defense of the person and deity of Christ Jesus from the historical record and the legal perspective, starting off (page 8) reminding us our faith is not blind or without evidentiary support: “Christian theology cannot be divorced from logic and history.” Since the gospel is centered on the work and person of Christ Jesus, we must accept the biblical record as factual – not something merely mystical – just as Jesus did when He talked about Adam, Jonah, Abraham, and other ancients from Moses’ account. Montgomery reminds us that while we can gain much from reading books written by other Christians, our faith and our truth are founded on the “primary documents” – the word of God. This is good stuff!
On page 11 and following, our author examines the historical credibility of the Bible, looking at biographical evidence, internal evidence, and external evidence. In each of these areas, the Scriptures excel in comparison to other historical persons and events accepted by all with far less support in all of these areas. Does this not reinforce the fact that such evidence cannot bring about the change that happens when one is born by again by the will of the Creator? But to see how blind lost people are to truth and willing they are to believe anything else, Montgomery observes: “To express skepticism concerning the resultant text of the New Testament books (as represented, for example, by Nestle’s Novem Testamentum Graece) is to allow all of classical antiquity to slip into obscurity, for no documents of the ancient period are as well attested bibliographically as the New Testament.” We can have confidence in our God because His Word is reliable. But we believe His Word because He opened our mind to His Truth when He made new creatures in Christ.
The second part of this short book focuses on the legal defense of the faith. He begins (page 47) by pointing out that every false religion is self-validating, a standard that very post-modern would embrace. “Christianity, on the other hand, declares that the truth of its absolute claims rests squarely on certain historical facts open to ordinary investigation.” The edge of the knife – our faith is fact-based, historically, archeologically, and philosophically; but can only be embraced if we are raised from spiritual death by the Author of all Truth. By nature, men suppress the Truth (Roman 1:18) and cannot will or desire to see it (Isaiah 64:7). Beginning on page 51, Montgomery addresses “four overarching questions” that “need to be addressed: (1) Are the historical records of Jesus solid enough to rely upon? (2) Is the testimony in these records concerning his life and ministry sufficiently reliable to know what he claimed about himself? (3) Do the accounts of his resurrection from the dead, offered as proof of his divine claims, in fact establish those claims? (4) If Jesus’ deity is established in the foregoing manner, does he place a divine stamp of approval on the Bible so as render it pronouncements apodictically certain?” Then he uses classical legal reasoning to examine each of these.
Our author examines motives for false testimony and the complexities of deception, providing nifty charts to show the various points of tension in each false presentation. Telling lies requires excellent memory and collaboration – and falls apart rather easily under competent cross-examination. The culture of disciples provided a cross-examination of sorts, making it impossible for them to carry on a life based on lies when so many Jews and Romans, who were hostile to their claims, walked among them day by day.
His last paragraph is worth a close read: “To meet man’s desperate need for apodictic (clearly established or beyond dispute) principles of human conduct, an incarnate God must not speak with a forked tongue. And, as we have seen, no divine stuttering has occurred. To the contrary, his message can be relied upon as evidentially established, a sure light shining in a dark world, illuminating the path to eternity.” Note this clearly – “His message can be relied upon.” We have been entrusted with His message, not our own. His message is the simple, foolish message of the cross, the story of the fall of man, the perfect life of the solitary God-man who earned the right to take the punishment for our sins and make a way for sinners to be reconciled to holy God. That is the life-giving message that He has given us – and we have nothing to be ashamed of when we proclaim it. The message is credible because the Author is credible. Once He gives new life, we can appreciate and embrace the trustworthiness of the message.
“The blood and suffering of Christ, applied and relied on by faith, justify the sinner, silence Satan the accuser, purge the conscience from dead works, and open a way into the holiest of all.”
– Nathanael Vincent
Birth: Unknown – Death: 1697
Change. All of us want to – need to – change in some way. We try all sorts of tactics, theories, and drugs. All of which are shortcuts, focused on defeating the desires of our flesh. Too seldom do we seek God’s wisdom, thinking His way takes too long, requires too much effort.
But change is the wrong goal. It’s what the flesh wants and it’s a shortcut that will lead to disappointment or destruction. Knowing Jesus is the correct goal. In Him we are complete (Colossians 2:10). Whatever change is truly needed in our lives will be wrought by the Spirit of God if we abandon our plans for self-justification and pursue Christ. Not improvement, not change for the better, not relief from our pain; just Jesus.
Pursuing the wrong objective – a better life, defeating a habitual sin – is like attacking a heavily defended fortress (a stronghold) with toy weapons. We will be defeated. When we focus on the enemy, the sin, the stronghold that assails you – you are drawn away from the narrow path that Christ calls His brothers to walk. Only by keeping your eyes focused on your Guide can you keep from straying from the narrow way.
Christ is more than our goal. He is our creator, example, savior, teacher, brother, and King. All battles against sin will be – and can only be – won by making a determined, get-up-when-you-fall, faith-based pursuit of Jesus the Christ. When you or I fail to pursue Him, we grow complacent and disenchanted with Him. The allure of the flesh entices (James 1:14 & 15) and we fall – or jump – into sin. Why didn’t God stop us? Why didn’t He prevent it? He gave us His Spirit and His Son – and the choice to walk in Him or walk in the desires of our flesh. He gives us the promise that if we walk in Him, we will not fulfill the desires of the flesh (Gal 5:16). The flip side of that coin is also true: if we walk in the flesh we will not fulfill the desires of His spirit, but of our flesh.
Seek to know Him. Paul told the church at Corinth, “I determined not to know anything among you, except Jesus Christ, and Him crucified.” (1 Corinthians 2:2) Christ alone – good enough for the Apostle Paul. Is He enough for you? If not, it’s not because He is lacking – it’s because you and I choose wrong and fail to be thankful for Him. Choose Christ – above all else – regardless of your emotions.
As Jesus was deliberate in coming to Earth (Philippians 2:5 – 11) to seek and save you and me, we who are redeemed by His blood must be deliberate in seeking His will, His Word – Him.
If a man expects to drift into spiritual obedience or maturity, he is mightily deceived. This is what Satan would have God’s children believe – that we can mature to Christ-likeness by going with the flow.
Remember: The path of least resistance makes both men and rivers crooked. Choose to pursue Christ and he we will make your path straight. (Psalms 27:11)
beginning. But how many professing Christians were taken in? We who claim Christ should not be such easy targets for deceptive tales that rail against the Word of God given to us.
Now, the publisher, author, his parents, and who all else who was involved in allowing this take the country by storm admit is was a lie! Of course, the Washington Post has the story – when has that paper not delighted in trying to bring disgrace to the body and name of Christ.
Here’s how it opens:
Tyndale House, a major Christian publisher, has announced that it will stop selling “The Boy Who Came Back From Heaven,” by Alex Malarkey and his father, Kevin Malarkey.
The best-selling book, first published in 2010, purports to describe what Alex experienced while he lay in a coma after a car accident when he was 6 years old. The coma lasted two months, and his injuries left him paralyzed, but the subsequent spiritual memoir – with its assuring description of “miracles, angels, and life beyond This World” – became part of a popular genre of “heavenly tourism.”
Earlier this week, Alex recanted his testimony about the afterlife. In an open letter to Christian bookstores posted on the Pulpit and Pen Web site, Alex states flatly: “I did not die. I did not go to Heaven.”
This comparison came to me a while back while I was studying for a sermon. I do not presume to have unearthed deep truths, but pray this simple comparison prompts the reader to consider each Word that has proceeded from the mouth of God.
Contrasting Adam and Israel.
|Formed by God from the dust of the earth.||Formed by God from the dust of the people of the world.|
|Was brought to life by the word and breathe of God.||Was brought into being by the word of God.|
|Had close fellowship with God.||Had close fellowship with God.|
|Was given a covenant within which to live and prosper.||Was given a covenant within which to live and prosper.|
|Broke the covenant and received the penalty of death, which was carried out in due time.||Broke the covenant and received the penalty of death, which was carried out in the fullness of time.|
|Was cast out of the garden, cursed to walk and work in the world which was wrecked by The Fall.||Was divorced by God, left desolate, cursed to walk and work in darkness until the light of Christ.|
|As a type of Christ, Adam points us to the anti-type, Christ Jesus, in whom there is life for Adam’s children who are secure in the Last Adam.||As a type of Christ, Israel points us to the anti-type, Christ Jesus, in whom there is life for Abraham’s children of promise.|