Paul hits another one out of the park with this little sermon jam. It is well worth just under 7 minutes of your time to watch this video. May we be encouraged to continue moving forward for Christ instead of staying stagnant. As Paul exhorts in this video, let us live for Christ in such a way that we will have no regrets when we die.
Sir William Henry Wills, in a letter to Dean Lefroy, published in the [London] Times in June, 1898, says ‘Toplady was one day overtaken by a thunderstorm in Burrington Coombe, on the edge of my property, Blagdon, a rocky glen running up into the heart of the Mendip range, and there, taking shelter between two massive piers of our native limestone rock, he penned the hymn,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
There is a precipitous crag of limestone a hundred feet high, and right down its centre is the deep recess in which Toplady sheltered.’ – Telford, p. 257
This hymn was sung at the funeral of Prime Minister William Gladstone in Westminster Abbey, London, England. Prince Albert (Queen Victoria’s husband) of Britain asked it be sung to him as he lay dying. In Hymns That Have Helped, W. T. Stead stated:
…when the London went down in the Bay of Biscay, January 11, 1866, the last thing which the last man who left the ship heard as the boat pushed off from the doomed vessel was the voices of the passengers singing “Rock of Ages.”
In another story:
A missionary complained of the slow progress made in India in converting the natives on account of explaining the teachings of Christianity so that the ignorant people could understand them. Some of the most beautiful passages in the Bible, for instance are destroyed by translation. He attempted to have [Rock of Ages] translated into the native dialect, so that the natives might appreciate its beauty. The work was entrusted to a young Hindu Bible student who had the reputation of being something of a poet. The next day he brought his translation for approval, and his rendering, as translated back into English, read like this: ‘Very old stone, split for my benefit, Let me absent myself under one of your fragments.’ – Jones
The hymn was also reportedly sung at the funeral of American President Benjamin Harrison because it was his favorite hymn, and the only one he ever tried to sing.
An article written by Pilgrim 4 years ago, and even more applicable today.
Originally posted on Defending. Contending.:
Firstly, why do we (every year at this time) feel the need to mix nationalism with the church? On this Sunday, Christians will be running from church to BBQs and parties; some won’t even need to leave the church property as all the festivities will be rolled into one like a church in my local area advertising the events they’re having at their “community freedom festival” which include:
Pony rides / Face painting / Food and drinks / Sno-cones, popcorn, cotton candy / Games and prizes / Bounce houses / Giant slide / Dunk tank / Crafts for the kids / Live music / And much more.
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It was my privilege to preach at a small country Baptist church this past Sunday. My sermon for that evening was to help them better understand why being a Baptist church matters. The outline for the sermon is this:
This is a very good sermon from a dear brother in Christ, emphasizing the holiness of the Lord Jesus Christ. You will be brought low and built up, as brother Randall exalts Christ from the Scriptures! Listen here.
Several authors have described salvation with a vivid word picture that warrants scrutiny. I’ve added a bit to it as I reflected on several things recently.
Let’s begin with a baseline on a couple of issues with scripture. These aren’t the only verses that address these issues, maybe not even the best ones – but they are His words on the topic.
- Galatians 3:24 tells us “…the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” The purpose of the law is not save us, but to show us that we cannot save ourselves.
- In John 6:65 Christ tells us “that no man can come unto me, except it were given unto him of my Father.” In our natural, sinful condition we are unable to seek after God – He pursues us.
- Acts 3:19 says “Repent ye therefore, and be converted, that your sins may be blotted out.” The call to salvation requires a change of heart, as no heart of flesh can inherit the Kingdom of Christ.
- Ephesians 2:8&9 “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Nothing we can do can cause God to love us more or love us less.
- In Acts 4:12, Peter – speaking of Christ – tells us “there is none other name under heaven given among men, whereby we must be saved.” No cheap substitute can pay the price to gain you and me admittance to heaven.
- Finally, consider John 10:27-29: “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” A guarantee that we are sealed by God unto life eternal.
Keep these truths in mind as I paint this picture, as told to me by others.
You are in your 6th floor apartment, where you live a comfortable, carefree life. Everything is fine, your problems are minimal; you have no need of a savior – no need at all which you cannot meet.
Suddenly, you hear a fire alarm and, as you open your door, you discover your entire floor in engulfed in a raging fire! You cannot make it to the stairs; so back into your apartment, you rush. Not so safe and carefree any more. Frightened, anxious, unsure of how – or if – you will survive.
The fire shows us our need for a way out of our circumstances.
The “Crises of Belief”
In the midst of your fear, you hear a voice calling you to the window. As you peer through the opening, you see the firemen on the street below, urging you to jump!
You know that jumping from the window of a sixth floor window is normally suicide. Before the fire, your apartment was luxurious, comfortable, safe – you had no sane reason to jump. You would never have considered it! But now your apartment is a dangerous place where you will surely die if you don’t get out. Jumping may be worth the risk. Moreover, the firemen are telling you that you must jump if you want to save your life.
As you look out the window, you see that the firemen are holding a safety net for you to jump into. The firemen look professional, the net looks strong. But it’s a long way down from your window. Can the firemen and the net be trusted? If you jump and the net turns out be made of brown paper rather than canvas, you chose wrong and are dead. If you jump and the firemen are sadistic or untrustworthy and yank the net away or let go of it, you chose wrong and are dead. Only if the fireman who’s calling you to jump is trustworthy and his net strong can you be assured of survival.
Yet no matter how strong the net, how reliable the firemen – you’re dead unless you jump. No amount of knowledge about the net or the fire brigade will keep the fire from consuming you. The fire demands you to choose. The fireman calls you to jump.
You consider the situation. It’s not fair! You didn’t cause the fire, yet your life is wrecked. The fire has caused all the vermin that inhabited the apartment with you – unseen, unnoticed – to come out into the open seeking escape. You had no idea so many nasty bugs were in your walls! The fire didn’t cause the bugs to live with you; the fire simply forced them into the open. The fire revealed the filth of your environment, the squalor of your life and forces you to look elsewhere for life itself.
The “Irrational” Answer
You can’t escape on your own – you have to trust someone telling you to jump 80 feet into a net! Your own reasoning tells you to lay low until the danger passes; that the fire isn’t all that dangerous and will soon be put out. But hotter and louder it roars and you know it will consume you. If not for the fire, you might not have ever known you were living in filth.
So you jump – knowing that jumping won’t save you. Jumping is worthless unless those firemen and that net are there and do their job. Will they? You won’t know that unless you jump. So you jump.
And the firemen are all they claimed to be and the net was strong and sure. You were in danger of losing your life to the fire, but were saved by the firemen and their net after you heard them calling you and jumped from your “safe” apartment, falling securely into their grip.
No Turning Back
One more thing about jumping out of the window – once you jump, you can’t go back. Having trusted the firemen and the net enough to jump out of the window from 80 feet up, there’s no way for you to un-jump and get back into the fire even if you wanted to.
So our lives are here in the flesh. Often comfortable to the extent that we fail to recognize the dangers of evil. Living with all sorts of hidden evil, trying to manage our sin in the same way that we manage ants and roaches – with a superficial treatment to eliminate the evidence.
Then comes the law, exposing what was in darkness and driving us to the knowledge that we are dead and in desperate need of a savior. Faithful to His promises, almighty God calls you to accept what makes no sense – another died that you might live. All you need do is answer His call and fall – jump out the window – into His safety net of saving grace, held tightly by Christ Jesus – the One who will never let go.
What Saves You?
As with the fire, the law doesn’t save you – it convicts you that are sinful and need Christ. As with your jump, your faith isn’t what saves you – it’s the One in whom you place that faith that saves. Christ saves to the utmost, beyond what man can imagine, beyond what man or Satan can affect or undo.
The Call to Action
A fire is sweeping across our country and the world. Filth is being exposed. People are looking for answers, seeking security. Tell them about Jesus! He saves! Tell your neighbors – Jesus saves! No other name in heaven – there’s no name on earth or in hell that saves – only Jesus. And Jesus saves completely, beyond all your sin, beyond all the enemy’s accusations, beyond your wildest dreams. You can trust Him – we must trust Him completely or be consumed in the fire of His judgment.
Many techniques, programs and systems in the modern church are mistaken as discipleship. While those techniques may contain elements of discipleship, they are not the authentic thing. (See Part 1: “This is not Discipleship.”) This obviously begs the question: what is discipleship and what did Jesus mean when He gave us the Great Commission?
In spite of the King James’ use of the word “teach” for mathēteúō, all other translations, commentaries, and dictionaries are agreed that the word means more than simply teaching intellectual facts:
mathēteúō.Intransitively this word means “to be or become a pupil.” One reading of Mt. 27:57 has it with reference to Joseph of Arimathea; he is said to be a disciple of Jesus. In a distinctive transitive use (Mt. 13:52; 28:19; Acts 14:21) the NT also uses the term for “to make disciples.” Behind this sense possibly stands the NT belief that a call is the basis of discipleship of Jesus
μαθητεύωb: to cause someone to become a disciple or follower of—‘to make disciples, to cause people to become followers.’ πορευθέντες οὖν μαθητεύσατε πάντα τὰ ἔθνη ‘go then, to all peoples and make them (my) disciples’ Mt 28:19.
Learners and Followers
Implicit in the word mathēteúō are the concepts of learners and followers.
The word “disciple” means above all “learner” or “pupil.” The emphasis in the commission thus falls not on the initial proclamation of the gospel but more on the arduous task of nurturing into the experience of discipleship, an emphasis that is strengthened and explained by the instruction “teaching them to keep all that I have commanded” in v 20a.
These three words—learners, pupils and teaching—sound synonymous, but they are not. Pupils do not necessarily learn, and teaching someone does not mean that that person has actually learned anything. Paul speaks of those who are “always learning and never able to come to the knowledge of the truth.” (2 Timothy 3:7). Such are neither disciples, learners, nor followers.
Besides the Twelve, Jesus also had other disciples during His earthly ministry (Matt 27:57; John 6:66; 7:3; Acts 1:15). Before Jesus, John had disciples. Disciples were simply people who followed a teacher and learned from the teacher. One can speak of the disciples of other rabbis or even of Greek philosophers. In all of these cases the purpose was for the disciple to learn both theory (theology) and practice (character and behavior) from the teacher. Disciples would later gather other disciples around them and so perpetuate the teaching. It is really quite simple and yet, as we have shown, very few practice true discipleship today. So let’s look at what true discipleship really should be.
The first thing that strikes me about Jesus’ disciples is that they had a personal relationship with their Master. Based on this personal relationship, the Master knew each of His disciples personally. As a result, He deals with and teaches each of the disciples based on their unique needs, personality and characteristics. Jesus related to Peter, John and Thomas in very different ways reflecting their unique relationship to Him. Although the Bible does not use the term disciple(s) after the book of Acts, it is clear that Paul had the same kind of relationship with Timothy, Silas, Titus and a number of others. Once again, the relationship was very personal. Both Paul and Jesus lived with their followers 24 hours a day, seven days a week. The idea of a disciple who does not have a relationship with the teacher, and who is a stranger to the teacher, is a contradiction in terms.
The same therefore holds true today. We cannot make disciples of those with whom we are not in a personal relationship. This automatically limits the number of people one teacher/leader can shepherd. It also excludes the idea of professional councilors or absentee pastors, or disciples that shy away from personal relationships, as well as those who attend church for an hour a week. How can a pastor of a church of a thousand know, and have a relationship with, each of the members? Several years ago I went to see the pastor of a neighboring church about folk who had left our church for his. He did not even know about their existence until he looked them up on his computer, only to discover they had been attending his church for three months!
The reason for this personal relationship is that part of discipling is teaching each one according to their individual needs, background and potential. A one-size-fits-all discipling package simply does not exist, and therefore discredits all off-the-rack discipleship manuals and programs as bogus.
Many multiplication systems have been based on discipleship. The theory is that each believer should have 12 disciples, and each disciple should have 12, etc. This is purely a multi-level marketing/pyramid scheme. Discipleship can never be forced and controlled by statistics because it is relational. And because discipleship is a relational and dynamic process, it can never be forced to comply with a statistical model. At times Paul had only one “disciple” travelling with him and at other times there were several. Neither Jesus nor Paul taught a numerical model, and it is evident that none of the Apostles attempted to recreate Jesus’ “model” of twelve disciples.
Submission to the Teacher
A vital aspect of the relationship between teacher and disciple is the willingness of the disciple to submit to the teacher. This is one of the main reasons very little discipling happens in the Free World these days. Modern Christians are just not willing to submit to leaders. Modern believers consider themselves above correction and on a par with everyone else. Generally, “submission” only occurs as long as things go well and the relationship is affirming. The moment admonition, rebuke or discipline is needed the believer tends to leave the relationship, and the church, and withdraws from the relationship.
But without this submission there is no basis for a learner/teacher, follower/leader relationship. The whole purpose of discipleship is for the teacher to train the disciple. This includes not just the transmission of ideas and knowledge but actually having a hand in the shaping of the character and behavior of the learner. Paul’s epistles are replete with instructions to rebuke, warn, correct, command, charge and admonish (2Tim 4:2; 1Thes 2:11; Col 1:28; Titus 1:13; Titus 2:15; etc.).
It goes without saying that the teacher may never overstep the bounds between legitimate and godly discipleship and heavy shepherding or abuse.
The first ingredient in the discipleship process then are disciples who want to learn and who want to follow.
Teachers With Dirty Hands
Just as you need those who are willing to learn, you need those who are willing to teach. But teaching is not just from the relative safety of the pulpit. True teachers are willing to get their hands soiled with the dirty diapers of babes in Christ. While there are many who want to preach, there are not many who want the hassle of discipling people.
Discipling is hard work. It means getting involved with people at a personal level, listening to their ideas, risking their anger when correcting them, repeating the same things over and over until the penny eventually drops. (Just think of how many times Jesus said the same things to His disciples and they still did not understand.) Discipling means feeling the pain of failure when those to whom you have become close end up falling, sometimes in the most terrible ways—think of Peter denying the Lord! Discipling means flying blind without the help of a carefully prepared script or manual. Preaching is relatively easy since the preacher is on his own turf, controls the situation and is not interrupted. Discipling provides none of those safeguards. The teacher has to think on his feet and respond to the questions, arguments and reactions of the disciple over whom he has no direct control. There is just no way of knowing ahead of time what the disciple is going to come up with, say or do, next. It is this lack of a controlled environment that scares many leaders and prevents them from descending from the pulpit and engaging on a personal level with learners. Discipling does not have regular hours because people live life 24 hours a day. The pastor who wants to work to a carefully prepared schedule does not qualify, nor will he survive in the rough and tumble unpredictable world of real discipling.
And it is this unwillingness to accept the discomfort and pain of being a spiritual parent to spiritual (often wayward) children that has resulted in so few true teachers being available to disciple true believers. Thus without learners who are willing to learn, and without teachers who are willing to teach, no discipleship can take place.
In addition to willing and capable teachers, and disciples that are eager to learn, there is a third vital ingredient without which no discipleship can take place and that is the cross.
Jesus Himself made this an entry requirement for disciples: “Now great multitudes went with Him. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. “And whoever does not bear his cross and come after Me cannot be My disciple.” (Luke 14:25-27). In all three the Synoptics Jesus said: “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Matthew 16:24; Mark 8:34; Luke 9:23).
This is not an optional extra for some disciples, it is essential for all disciples. Without the willingness of the follower to deny his own ideas, personality, desires, yea even his very self, he just cannot be a disciple. This is not because the Lord set an arbitrary standard, but because the essence of discipleship means the laying aside of self and being transformed into the likeness and image of Christ. This is not behavior modelling (see part 1), it is death (to self) and resurrection (in His image) on a daily basis.
No wonder Jesus had very few disciples. We expect it to be different for us, but it cannot be. In most cases where numbers of people are flocking to follow leaders the vital ingredient of the cross is missing. Hence the many things that are used as cheap substitutes for the cross.
Teaching How and What
Most teaching in modern churches is about the “what” of the faith, but discipleship is as much about the “how” as the “what.” This is just where the problem often lies. Seminaries teach the “what” and those who come out of those seminaries only understand the “what.” The “how” is learned at the feet of a true teacher and in the school of hard knocks. Obviously we do need to understand the “what” but without the “how” the “what” is of no value.
In the Great Commission, Jesus gives explicit instructions as to what needs to be taught in the process of making disciples: “…teaching them to observe all things that I have commanded you…” (Matthew 28:20).
Note that the command is to teach “to observe….” This is in contrast with “teaching to know….” The word “observe” literally means to do. The true disciple does what he was taught, thus head knowledge has to be translated into lifestyle and theory has to become practice. Very few Christians seem to know how to behave as Christians because they were never taught, neither in word nor by example. But that is what discipleship is really about. It is about becoming like Jesus (Romans 8:29) and becoming like Him is not about knowledge but it is about essence—who we are as evidenced through our lifestyle, values and actions.
Paul says: “You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe;” (1 Thessalonians 2:10) and to Timothy: “I write so that you may know how you ought to conduct yourself in the house of God…”(1Tim 3:15). Behavior and conduct are simply not taught any longer, yet that is the very essence of Christianity. The world is constantly telling believers how they ought to act, but the church does not. It is no wonder then, that believers act more like the world than like Christ.
The art of casting an artificial fly on the end of a fly rod is not rocket science, yet one can read a dozen books about it without ever being able to master the simple skill. It is only when an experienced teacher demonstrates how to do it, and then allows you to practice while correcting your mistakes, that you will ever learn how to present an artificial fly to a fish. Christianity is the same. It was never intended to be learned only from reading, preaching or talking. Jesus showed His disciples how to live and to die, and then expected them to put into practice what He had taught through His example and by His words.
As a result, Luke writes his Gospel concerning “…all that Jesus began both to do and teach.”(Acts 1:1)
Unless the personal involvement, setting an example, or active teaching is based on the Scriptures, it is simply some humanistic effort, management technique or philosophy. Paul says: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” (2 Timothy 3:16-17). The purpose of the doctrine, reproof, correction and instruction is to equip people for “every good work.” It is not merely for the sake of knowledge and, at the same time, is not good works based on some human philosophy. True discipleship is based on Scriptural principles that result in Godly living.
Discipleship at Home
Discipleship begins in the home. Parents are to disciple their children, teaching them by word and deed to be followers of Jesus Christ. But instead they choose to hire substitutes in the form of school teachers, Sunday school teachers, psychologists and an array of other hirelings. Meanwhile the parents are absent as they pursue their own selfish desires. These same absentee parents then turn around and blame everyone else when (not if) the child ends being more like the devil than Jesus.
Yet these same failed parents often want to be leaders in the church. Paul is emphatic that an elder must have proven his discipling skills at home (1Timothy 3:5). It is in the home that parents learn and develop discipling skills which are later used in the church. And it is in the home that children learn to be good followers and learners. It is not coincidental that the New Testament uses babes, children, and the process of growing to maturity as an analogy of the life of a Christian. There are therefore very real parallels between raising children and discipling believers. Both require the same skills, prayer, patience, observing, teaching, wisdom, correcting, encouraging, rebuking etc. Failure at home almost guarantees failure in the church.
Jesus and the Twelve
After three years with Jesus, His disciples had heard His teaching on every important subject. The fact that they did not understand much is irrelevant because, in time, the Holy Spirit would remind them of what they had learned (John 14:26). Not only had they heard His words but they had seen His life. They saw His relationship with His Father, how He reacted, how He handled different situations and people, how He dealt with weariness, frustration, temptation, anger and every other human experience.
When Jesus called them, they were a motley bunch of losers, but at the end of that time He was able to send them out as His Apostles (sent ones) to lay the foundation of the church. That was successful discipling. They knew what to do, how to act and how to react. Yes, they were still fallible men, but they had been discipled by Jesus and even their enemies could not deny that: “Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus.” (Acts 4:13).
Paul and Timothy
Paul had several disciples but the best of those was undoubtedly Timothy to whom Paul wrote, “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions….” (2 Timothy 3:10-11). Notice again the juxtaposition of “doctrine” and “manner of life.” Paul taught Timothy not only doctrine, but how to live. He taught him to live a life with a godly purpose, how to have faith in trials, how to endure pain, suffering and persecution, and how to fulfill his ministry.
Near the very end of Paul’s life he wrote to Timothy “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.” (2 Timothy 2:2). Thus the pattern is perpetuated from one generation to the next.
We are not Jesus
But there is a vital difference between Jesus and us—Jesus made disciples of Himself but we do not make disciples of ourselves. Cult and other false leaders make people followers of themselves but true discipleship makes people followers of Jesus. Thirty times the book of Acts refers to “the disciples.” But never does it speak of disciples of Peter, John or Paul. “Disciples” was always understood to mean disciples of Jesus. A true teacher will always point men to Jesus and call men to follow Him—never to follow the teacher, his church, or some other human organization.
We are not called to clone or make copies of ourselves. We are to help people become like Jesus and to follow Him, and to ultimately learn from Him. The more those we teach resemble Him, the more successful they will be at making disciples.
Discipleship is not a technique or system. It is a lifestyle and is the essence of our faith. In its absence believers and churches become more worldly and less Christ-like. In spite of the proliferation of theological books and knowledge, we have abandoned our roots and failed to obey the command to make disciples. For this reason, more than any other, the church in the West has simply become an organization and has lost its life and light.
“… when the Son of Man comes, will He really find faith on the earth?” (Luke 18:8)
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Kittel, G., Friedrich, G., & Bromiley, G. W. (1985). Theological Dictionary of the New Testament. Grand Rapids, MI: W.B. Eerdmans.
Louw, J. P., & Nida, E. A. (1996). Greek-English lexicon of the New Testament: based on semantic domains. New York: United Bible Societies.
Hagner, Donald A. Word Biblical Commentary. Matthew 14-28. Thomas Nelson.1995. p887.