“The Pastor” – an audio book

From the author:      Sola

In this book, I draw attention to an aspect of church life which, I admit, at first glance seems small. Many would say I am try ing to ‘strain out a gnat’ (Matt. 23:24). I disagree. Appearances can be deceiving. ‘A great work’, as Andrew Fuller rightly said, ‘may be hindered and stopped by little things. Little follies will spoil the whole (Eccles. 10:1)’

If we are honest, all of us would have to admit we believe and practice things in our churches that cannot be found commanded or recommended to us in the Word of God. This book aims to provoke us Christians to consider myriad issues and see if they be of man or God.

There are 8 chapters in this book – I will post one per week. I highly encourage those who name Christ to listen with an eager mind to be drawn closer to YHWH. Have your Bible at the ready.

The first chapter can be found here: http://www.sermonaudio.com/sermoninfo.asp?SID=11514104433

Jesus Calling Problems?

10 Serious Problems with “Jesus Calling”

Sarah Young’s Jesus Calling is a phenomenon that shows no signs of slowing down. According to publisher Thomas Nelson, it “continues to grow in units sold each year since it was released [and] has surpassed 15 million copies sold.” Nelson is involved in an expansive new marketing campaign that involves a new web site and daily radio devotionals. ECPAreports that “Thomas Nelson began its partnership with the Salem Media group to provide 60-second daily messages on Eric Metaxas’ show, which is carried on more than 100 stations nationwide and worldwide on SiriusXM Radio. The Jesus Calling radio devotional reaches more than 500,000 people each day through these segments.” With 15 million copies sold, it has marched its way into rare company.


Yet it is a deeply troubling book. I am going to point out 10 serious problems with Jesus Calling in the hope that you will consider and heed these warnings.

1. She speaks for God. Far and away the most troubling aspect of the book is its very premise—that Sarah Young hears from Jesus and then dutifully brings his messages to her readers.

(Go here to continue reading this informative and well-written article from Tim Challies.)

One man’s journey away from contemporary Christian music.

imageHere is the opening excerpt from a recent article by Dan Cogan:

I have been what many would call a “worship leader” for close to two decades. When I first became involved in “worship ministry” in an Assemblies of God youth group we sang such songs as The Name of the Lord Is a Strong Tower, As the Deer, Lord I Lift Your Name on High, and others of the era of the 1980s and 90s. Ours was considered a stylistically progressive church since we used almost exclusively contemporary songs.

This meant that if I were to visit a “traditional” church, not only would I be unfamiliar with the hymns, I would also likely cringe when they sang them and in my heart ridicule them (the people rather than the songs) as being old-fashioned.

It was during these formative years in my experience as a worship leader that I began to introduce even more contemporary songs to our youth group. It was then that I discovered artists like Delirious, Darrel Evans, Matt Redman, and Vineyard Music with their songs Did You Feel the Mountains Tremble, Trading My Sorrows, Heart of Worship, and Hungry.

As a young musician who desired to honor Christ, I found these songs to be particularly compelling. I felt different when we sang them. The way Nirvana gave voice to the angst of Generation X, bands like Delirious were giving voice to a generation of young Christians who didn’t feel they could relate to the songs of their parents and grandparents.

Over the years when I would occasionally hear a hymn, the language was always strikingly foreign, with Ebenezers and bulwarks, diadems and fetters. Which only served to confirm my bias that hymns were simply out-of-date. They had served their purpose. They had run their course.

Continue reading the entire article here at DanCogan.com.

Do All As Unto the Lord

Lord, help me not to be discouraged now and then
When work I’ve done brings someone else to fame
Help my spirit soar past the need to be adored
Lord, help me be the reason that lives are changed

Should satan come to blind or disillusion me
Come down when he shows up to make his claim
Don’t let it ever be because I couldn’t see
I missed the mark
Lord, help me when I aim

These words, penned by the late Kenny Hinson, reflect my prayer today. I don’t know about you, but I find it easy to get discouraged. Sometimes I hate being human, as I realize how far I have to go in order to be like Christ. At the same time, there is comfort in knowing that, in the words of Jim Brady, “He loves me too much to leave me just as I am.” The fact that God continues to reveal those areas to me is proof. I should be concerned if He ever stops.


I am a “behind the scenes” person for our ministry. Not because I prefer it, but because that is where my gifts lie (or at least it is a need that I can fill). There have been times I have struggled with this, but God has helped me to understand that every work done for Him is significant. If the work I do allows my brother to successfully do what God has called him to do, then I am blessed, because I am right where God wants me.

I share that to say this: No work is big or small in God’s eyes. The important thing is that you are heartily doing the work He has given you to do. People may not appreciate you. They may not see how hard you are working. But God does, and He is the only One that matters in the end. Sure, there may be times you need to switch jobs if it is bringing you down. Just make sure it is God moving you on and not just your pride.

This week, determine to go about your tasks with a song on your heart and thanksgiving to God for using you. And pray this prayer with me:

So that I don’t miss the mark
Lord, help me when I aim

Titus – a Fresh Look at an Old Letter

A review by Stuart Brogden

Aldred Genade has written a very thought provoking guide to Titus (The Letter To Titus: TitusBecoming a Persuasive Leader and Preacher), with the aim of showing how the Apostle intended Christian leaders to be persuasive. Which preacher does not want to be persuasive? The first chapter provides us a review of the various ways pastoral epistles and Titus in particular have been addressed by theologians and gives us this author’s thesis: “This book is an attempt to advance the dialogue concerning the macrostructural coherence of Titus in a meaningful way. The instrument that will be employed toward this end is a modified rhetorical critical method.” 1 He explains that rhetorical reading entails seeking to truly understand the meaning intended by the author by exploring the bits of the letter and the letter as a whole. This intentional endeavor to grab hold of the author’s intended meaning is a wonderful alternative to the inherent post-modernist view so pervasive and unexamined in our world.

In discussing the salutation found in Titus, Genade observes it is meant “to emphasize the divine basis of legitimate ministry.” 2 (emphasis in original) We see in several places in his letters how Paul emphasized his appointment as Christ’s Apostle as a means of impressing on Christians the truth of his message (Romans 1:1; 1 Corinthians 1:1; 2 Corinthians 1:1; Galatians 1:1; Ephesians 1:1; Colossians 1:1; 1 Timothy 1:1; and 2 Timothy 1:1). I think this is an example of being unashamed of the calling; something we could all learn from. Staking our identity in Christ (not as an Apostle, but as an ambassador of the gospel – 2 Corinthians 5:20) is the proper way for every one of us to establish authority; not our own, which every man can claim, but that which comes from the Creator and Judge of all people. This is the basis of Paul’s authority and that’s what makes his – and ours – legitimate ministry. False teachers and false converts have no such solid foundation (Matthew 7:24 – 27). Our author points out the focus of Paul’s ministry (and, by extension, that of the local church) is with the elect of God: Titus, his true son in the faith in Christ they have in common. As we will see later in this book, much of Paul’s message to Titus is meant for the entire church located in Crete.

So as not write a book about this book, I will highlight a few points that I think will serve the reader best. Genade’s book is heavily end-noted; this is good news as a careful writer will always let his readers know his sources. He also uses Greek words “in the open” as part of his dialogue with the reader. If you are like me, ignorant of Greek, the letters and words will make no sense; but the paragraphs in which these appear give us excellent context and explanation so as not to left in the dark. Our author also provides a brief summary and some excellent questions at the end of each chapter. If you have ever tried to formulate questions that require some thought and more than a one-word answer, you will recognize hard work here; and it pays off for those who pay attention.

Each of the twelve chapters covers a different aspect of persuasion, as Genade works through the epistle. Chapter 4 is Persuade by Exposing the Opposition, 5 is by Affirming the ministry of Others. Chapter 7 is Knowing Why You Obey, and is where we will dig in a bit before I sum up. In the previous chapter the lesson was on right behavior, based on Titus 2:5 & 10. This brings us to chapter 7 (Titus 2:11 – 15) and the importance of knowing why we obey. To do good one must have the right goal, the right method, and the right motive. Saints want to do good and we know obedience is better than sacrifice, so know our motives is critical! Genade claims, “Paul is now arguing that God is the one teaching the doctrine, making the doctrine and the behavior inseparable. The teaching as well as the Teacher are transcendent and must therefore be obeyed because they are not of human origin. This line of reasoning stresses the obligatory nature of sound doctrine upon the minds of the Cretans. In other words, sound doctrine must be obeyed because it is the exact opposite of “the commandments of men” (1: 14). Not to obey the doctrine and therefore not to manifest these particular behavioral characteristics is tantamount to disobedience to God.”3 The Christian who cares not about obeying God is testing God: a double bad place to be.

We are further instructed, “Obedience to the instruction becomes obedience to “someone,” rather than something. This is a very persuasive angle. Grace offers the complete opposite of what the false teachers have to offer. By formulating the proposition in this way, the appeal of sound doctrine is highlighted, making the argument for compliance to it even more persuasive. Furthermore, the personification of grace reinforces the notion of accountability.”4 This builds on the same foundation as noted in the opening chapter – Christ Jesus is our righteousness and if one has been made a new creature (2 Corinthians 5:17), he will be humbled to be so clothed, knowing how filthy his own righteousness is apart from Christ (Isaiah 64:6) and this makes each of us who have been born again willing and able to obey our Lord. Again, the false teachers have no foundation and the false convert has no clothes (Matthew 22:11 – 14). As our author tells us a bit later,

They have become in Jesus Christ the objects of divine interest, when he gave himself for them (ὃς ἔδωκεν ἐαυτὸν ὑπὲρ ἡμῶν). The inclusive language in this part is also emphatic. They are no longer mere Cretans, but the people of God— God’s own peculiar people (ἑαυτῷ λαός περιούσιος). Their identity and consequently their natures have been changed. They have been made God’s own “unique people.” This expression reinforces the communal sense prevalent in this section. Thus, when Cretan believers perform good deeds, in other words, when they obey the instructions of divine grace, they are acting consistently with their new character.5

So it ought to be in each local church, this sense of unity in Christ and the desire to honor Him and encourage one another to do so. A church that does not embrace this “communal sense” nor recognize their identity as God’s “peculiar people” is adrift in humanism and the Lord Jesus bids them to return to their first love.

While this book is mostly academic in style and content, it is engaging and provocative, a book I intend to return to time and again when the Lord brings this epistle to mind. We need such books if we are to renew our minds and test what we believe to see if these things be so. For the child of God will seek to be aligned with Holy Writ, not content with the mere words of men. Our brother has written a book that will help us examine our thoughts and God’s Word, and submit the former to the latter.


1 Genade, Aldred (2015-09-21). The Letter To Titus: Becoming a Persuasive Leader and Preacher (Rhetorical Bible Commentary Book 1) (Kindle Locations 126-128). Africa Scholars Press. Kindle Edition.

2 ibid; Kindle Locations 267-268

3 ibid; Kindle Locations 1057-1061

4 ibid; Kindle Locations 1106-1109

5 ibid; Kindle Locations 1205-1210

LGBT – Choice or Genes?

The science aspect of this question is rather simple. There is no “gay” gene. There never has been a “gay” gene. There never will be a “gay” gene. Modern scientists will strive in vain to find that which undermines and countermands the Word of God. The reason is because modern culture hates everything about God. It hates the Bible with a passion because it points out the sin nature that is found in every man, woman, and child who has ever lived. Modern culture wants to think that man is getting better and better. Because of this thought process, it demands that all must conform equally to whatever is considered to be the acceptable norm.

Enter the LGBT community along with their open and unashamed agenda for the total destruction of all that is right and wholesome. How have we come so far in such a short time?

There was a time when acts such as lesbianism and homosexuality were punishable as crimes, and we do not have to go all the way back to the Old Testament to find that such behavior has long been considered an abomination. However, if the only guide we had to what is acceptable behavior, we can go all the way back to creation to find that God made them male and female. Ultimately, the final authority belongs to God. He created marriage to be between one man and one woman, but sin has destroyed all of that. God created marriage to produce and populate the earth and to care for His creation, but sin has destroyed all of that.

The wickedness of the earth continues to grow as it rises in rebellion against God.

The advent of television and movies is probably one of the greatest contributors to the open acceptance of the perversions that run rampant in our societies over the last century. We found out that certain movie stars were womanizers, adulterers, fornicators, or living a life as a homosexual or lesbian, and we excused it because, “That’s just Hollywood.”


People acting in an effeminate manner were mocked but only for a short time. The so-called wholesome family shows soon began mocking the family unit. The role played by the husband was denigrated and they were made to look like bumbling fools. The beautiful picture of a lady quickly faded into obscurity as women were paraded into more and more masculine roles.

Bedroom scenes quickly moved from a man and woman sleeping in separate beds to the actors being filmed in risqué and questionable situations. Before long, that was not enough for audiences and the movies began to include partial nudity. Then, it became more open as the cameras relished in the depraved scenes mocking all that God created to be holy within the bonds of matrimony.

But that was never enough! Movies began to flirt with lustful relationships between two men or two women, then proceeded to make films and tv episodes where homosexuality and lesbianism was fully acceptable. Those who cried against these perversions were mocked as being prudes and as those “Christian types who really don’t understand that God is love and that He loves everybody just like they are and that He even created some men to love other men or some women to love other women.”

Do we wonder why there are so many who have chosen lifestyles that are opposed to God? It is because culture has made it seem innocent. It has taken all that is good and holy before God and destroyed it a little bit at a time. What is acceptable now brings little more than a yawn to many, even to some who claim to be followers of Christ. Such portrayals on the screen 20, 30, or 50 years ago would have brought the wrath of much of America down on the heads of movie studios.

However, the movie producers were smart. Test the waters enough and before long, what is sin and wickedness will be acceptable. Now, social media like Twitter and Facebook has allowed those who live in open rebellion against God and His Word to parade their sin. Gay parades and the accompanying perversions of those who prey against our children is no longer headline news. Those who make the news are the “bigots” who stand in the way of cultural evolution as “the earth moves towards a utopian society.”

In just a few short decades, the LGBT community went from only wanting to be free to do whatever they wanted in the privacy of their homes to demanding that their perversions must be taught to impressionable young boys and girls. Believers got a little squeamish with the idea but began hearing from the pulpit that “God loves people just like they are. He wants us to accept people for who they are. Whatever they do in the privacy of their own homes is none of our business.” And we bought the lies. Churches began to accept the depravity a bit at a time.

Public schools were the breeding ground for the introduction of sexual freedom of all kinds to children. Children went home and the things not acceptable in homes was openly allowed to be portrayed on the televisions when they got home from school. The sexual revolution opened the door and now pregnancy out of wedlock and people openly living together with no commitment and no marriage is totally acceptable. To question a person living in such a lifestyle is to be a bigot.

Is it any wonder that once society accepted the perversions, and the family allowed the perversions on the screen, and then the church accepted the perversions – is it really any wonder that boys and girls are growing up in confusion as to what they were created to be? Today, judges are passing laws that demand equal rights for those who want to live in a fantasy world while demanding that those with any morals left be held in contempt of court.

Churches stopped taking a stand for truth. Pastors failed to prepare the hearts of the believers to stand for the truth because there were no more absolutes. Absolutes were only for bigots. Churches went from preaching the truth to accepting all lifestyles that were opposed to all that is holy to God. Pastors stopped preaching against sin because it was not popular and would cause a decline in the offerings every Sunday.

What sane person finds it acceptable for a man to walk into a woman’s bathroom because he thinks he is a woman? What sane person finds it believable that through the use of medicine and genital mutilation a person can actually change themselves from a man to a woman or from a woman to a man? Sorry, but Bruce Jenner will always be a man and he is no hero. He is a man who needs to seek forgiveness from the Most High God that he has offended and against Who he lives in outright rebellion.


What is next? Polygamy? Many false religions already allow for this and it will not be long before they will demand equal protection for their lifestyle. The polygamists of Utah and Colorado used to be a very quiet group who worked diligently to stay under the radar of the authorities. Now, television and movies have promoted this lifestyle as being acceptable. Judges are already throwing out cases that involve polygamy and it will not be long before polygamy will no longer be a crime, but will be openly acceptable behavior from any who choose to have more than one husband or one wife.

What else is coming? Bestiality? Lowering the age of consent to accommodate the agenda of the LGBT community? Yep, all of the above and even worse will be coming because our societies in the west are on a cliff-face headed straight for hell. If you doubt that the LGBT community has an agenda, then you are living like an ostrich with your head in the sand.

The Roman Empire was destroyed from within by its debauchery. Rome became a place where biblical Christianity was mocked while allowing polygamy, slavery, and the selling of boys and girls for whatever perversions were needed to satisfy a person’s lust was on offer. Our society will also soon be there because it hates God, but God will not be mocked. Neither will His judgment be withheld forever.

However, there is hope that is found in Jesus Christ alone. You will never find hope inside of a pill, or drugs, or a bottle, or illicit sex, or lust-filled relationships. The emptiness that is within the heart of each person can only be filled by Jesus Christ. When a person comes to the end of themselves and realizes that they are lost in the depravity of their sin, only then will they be able to understand the joy that belongs to true believers. Repent from your sin while there is yet time.

If you claim to know Christ, you cannot remain in your sin or your perversions otherwise the Bible makes it clear that you are not a true believer. If you are called to be a minister, you must take a stand for truth regardless of what it will cost you.

The video below is a clip from Dr. Steve Lawson giving forth clearly the words of life. If you are living in sin and rebellion against God, the answer is not reformation. The answer is not found in trying to be a good person. It is not even in seeking to live a morally upright life.

Christ and the Gospel

A review by Stuart Brogden. Book available on Amazon.

The subtitles of Jon Cardwell’s book must not be overlooked or you will be confused. The focus Screen Shot 2015-10-27 at 9.43.03 AMof this book is the proper understanding of the biblical gospel – that is the title: The Simple Gospel. What our brother rightly understands is that one cannot have a true understanding of the gospel if one does not have a true understanding of the person and work of the Lord Jesus. Without a biblical Jesus, faithfully fulfilling the requirements of the Law and the Prophets and taking our place in facing God the Father’s wrath for our sins (Him being without sin), we do not have the biblical gospel. The subtitle, Including Other Essays Exalting Christ’s Person and Work, gives us advance notice that we will spend some time reading about essentials that provide the foundation of the true gospel.

In this title chapter our author gives us his summary of what the Bible presents as the gospel:

The gospel of Jesus Christ is the revelation of God, according to the scriptures of the Old and New Testaments, which focuses on the Person and work of Jesus Christ in His incarnation, crucifixion, resurrection, ascension, and restitution of all things in His bodily return. 1

Note this: the gospel is about the redemptive work of Christ and our need of Him; the gospel is not the entire Bible, although all Scripture has this meta-plan as its ultimate purpose. A little later in this chapter, while reviewing the meaning and significance of the crucifixion, Jon pleads the sufficiency of Christ’s blood, saying, “The power of the purity of Christ’s blood is sufficient to cleanse the redeemed soul from every confessed sin he has committed after he has been saved by God’s grace (1 John 1: 7-10).” 2 While I agree with the intent, I think this idea would be better stated as “The power of the purity of Christ’s blood is sufficient to cleanse the redeemed soul from every sin he has committed or will commit, and is applied when he is saved by God’s grace (1 John 1: 7-10).” For we are commanded to confess our sins, all the sins of the redeemed are forgiven when he raised from spiritual death to new life, not just those committed after salvation and not only those confessed.

Still in this section, Jon brings to our mind the picture of Christ suffering God the Father’s wrath for our sins – a much more horrifying punishment than physical death on the cross, as painful and horrible as that is. If we don’t see Jesus being punished spiritually for the sins you and I committed, we are taking His sacrifice too lightly. This is closely tied to this statement: “The shame that comes to our souls in the light of the revelation of the offense our very lives bring to God, far exceeds the shame of Adam and Eve when their nakedness was revealed to them.”3 Far more powerful than our shortcomings in our foolhardy attempts to keep the law or earn God’s favor by our own strength, seeing the glory of God in Christ will undo us as it did Isaiah and the Apostle John and others who were privileged to see Him clearly. This is the power of the cross!

When he quickly reviews the resurrection’s part in the biblical gospel, our brother tells us two dear truths: “The resurrection of Christ is God’s open display to the entire creation of His seal and acceptance of Christ’s sacrifice.” 4 and “When we speak of the resurrection of Christ we also speak of God’s assurance of a resurrection to come. God promises to all whom He has saved in Christ will one day be resurrected from the dead. The importance of the resurrection is such that a denial of the bodily resurrection of Christ means a denial of the faith altogether (1 Corinthians 15:12-19).” 5 Let no one who claims Christ forget the import of the resurrection – if Christ be not raised from the dead, we are to be most pitied.

His last section on The Simply Gospel is about the restitution or restoration of all things. We cannot, Jon tells us, fully comprehend the recreation of heaven and earth and the Lord’s glorious return without understanding the biblical doctrine of hell. And, he goes on, we cannot rightly comprehend either the new earth or hell if we do not rightly comprehend God! “The same presence of God that is a consuming fire for the wicked dead, Christ’s presence is peace and comfort (2 Corinthians 1: 3), and fullness of joy with pleasures forever more at His right hand (Psalm 16: 11).” 6 This oft-repeated exhortation to see the Lord as He is in His glory and power is a welcome one that does the souls of the saints much good.

Chapter 2 – Propitiation through Faith is an enlightening walk through Romans 3:23 – 27. Our faithful author tells us, “Romans 1: 17 is the key to this epistle, Romans 3: 23-27 is most certainly the door the key unlocks.”7 and “It is through this door one must pass in order to enter life eternal. In one way, it may be here that the Lord’s cryptic words become especially insightful: “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10: 9; cf. 10: 7). The door of this passage is that wicket gate Mr. Bunyan’s allegory refers. Jesus Christ is that door, that wicket gate, and His cross, His propitiation, is eternal treasure.”8 Such exegesis is welcomed in this day of shallow, superficial reading, as is this: “To sum it up, God’s righteousness was openly displayed and manifested in the… Person of Christ Presentation at the Cross Power of Christ’s resurrection Perfection in Christ’s ascension.”9 As the Apostle Peter told us (2 Peter 1:12), we need to be reminded of the essential things even though we already know them. Cardwell does well in this regard, as he desires to stir up the saints of God to dig into the Word and walk as those who have been raised from the dead. I do wish Jon had spent some time on exploring what Paul meant by the phrase, “the law of faith” in verse 27. I think it is tied to what he elsewhere calls “the law of Christ,” which (I believe) is defined by the Lord’s answer to the Pharisee in Matthew 22:37 – 40 (I highly recommend Charles Leiter’s excellent book, The Law of Christ).

Cardwell emphasizes the fact that the life of a person who has been raised from spiritual death will be evident: “the result of the saved life will be evidenced by, but not limited to these things: a growing resemblance to the life of Christ in sanctification (1 John 1: 7); repentance of sins as the illumination of His light reveals them (1 John 1: 8-10); a love for God’s Word (1 John 2: 3-5); abiding in the Holy Spirit-led life (1 John 2: 6); exhibiting a sacrificial love for fellow-believers (1 John 2: 9-11); a hatred for the things of this world and hatred for the lusts of the flesh because those things are at enmity with the Father (1 John 2: 13-17); and a love for and discernment of the truth (1 John 2: 20-21).” 10 Let no one go easily on with the lie that one can be saved yet unchanged.

I will only touch on the topics of the balance of the book, each chapter will challenge the reader to examine his belief in the Word and the meaning of specific passages and traditions as Cardwell examines the meaning of the sign of Jonah, the Shroud of Turin, traditions of men, and a few other topics.

The fifth chapter examines the Chief End of Man, and Jon does well to debunk the seeker sensitive madness Rick Warren is famous for, but he also takes the Westminster Shorter Catechism without question to answer the question. The problem with the catechism and its answer is the lack of defining the audience. About which man is it asking about the chief end – fallen man or redeemed man? In the context of the catechism, the very beginning, the catechism must be talking about man in general, not the redeemed. And because of this, their answer fails – because those who are bound for eternal torment do not have, as their chief aim “enjoying God.” Further, I find no support in Scripture that our benefit (the redeemed enjoying God forever) is our chief end. All of creation has as its chief end the glory of God. They should have put a period after the first phrase and worked out the latter portion in a later part of the catechism, making it clear enjoying God is a blessed benefit the redeemed will reap. Jon does point out that, to “enjoy God forever did not mean that man’s ultimate happiness comes as the result of what we receive from God. Following this thought toward its logical conclusion would ultimately suggest that God exists for man’s good pleasure and not the other way around.”11 Amen!

Christian – are you satisfied with your understanding of God’s Word and how it applies to you? I trust that is not the case. This short book is a good one to provoke any believer to dig deeper into the Scriptures, to pray for God’s wisdom, and examine some of those things we have been taught but never have thought about. Take and read!



1 Cardwell, Jon J. (2014-11-15). The Simple Gospel – Including Other Essays Exalting Jesus Christ’s Person and Work: The Gospel Truth of Jesus Christ According to Scripture (The Biblical Gospel of Jesus Christ Book 2) (Kindle Locations 172-174). Vayahiy Press. Kindle Edition.

2 ibid; Kindle Locations 210-211

3 ibid; Kindle Locations 241-242

4 ibid; Kindle Locations 252-253

5 ibid; Kindle Locations 259-262

6 ibid; Kindle Locations 299-301

7 ibid Kindle Location 332

8 ibid Kindle Locations 339-342

9 ibid Kindle Locations 361-365

10 ibid Kindle Locations 504-509

11 ibid Kindle Locations 915-917