Responsibility, Inability and Grace

A great review of important issues that bear on the essential doctrine of soteriology – how is one saved? By John Hendrix. accounted-as-righteousness_t_nv

Responsibility, Inability and Grace

“All that the Father gives Me will come to Me…” – John 6:37

The truth of God’s word is honored not in holding exclusively to one truth to the exclusion of another truth, but in believing the whole counsel of God. The Bible plainly teaches that man is responsible to obey the summons of God to repent and believe the gospel just as it plainly teaches that he is morally unwilling and unable to do so. These two seemingly contradictory assertions can be reconciled when we understand that, after the fall, God’s perfect standard for holiness for man does not change … so even the very desire for faith, by which we believe in Christ who justifies sinners, can only belong to us, not by nature but by a gift of grace, that is, by the inspiration of the Holy Spirit amending our will and turning it from unbelief to faith and from godlessness to godliness. Jesus says, “no one can come to me [i.e. believe in me] unless the Father who sent me grants it.” (John 6:54) Again, the Apostle Paul says, “And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6). And again, “For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God” (Eph. 2:8).

Furthermore some teach that God has mercy upon us when, apart from his regenerative grace, we believe, will and desire to believe, but do not confess that it is by the work of renewal by the Holy Spirit within us that we even have the faith, the will, or the desire to do all these things; If we make the assistance of grace depend on our own wisdom, humility, prudence, obedience, sound judgment or good sense, but don’t agree that it is a gift of grace itself that we are obedient and humble, we then directly contradict the Scripture which says, “What have you that you did not receive?” (1 Cor. 4:7), and, “But by the grace of God I am what I am” (1 Cor. 15:10).

The following chart shows that the Bible clearly teaches both man’s responsibility to believe the gospel and his inability to do so. The third column helps us to understand how those whom God has set his affection on infallibly come to faith, in spite of this inability and, most of all, how this gives all glory to God in the work of salvation: Augustine once said, “God bids us do what we cannot, that we may know what we ought to seek from him.”

(This chart is loosely based on a chart by Lamar McKinney)

The Responsibility of Man

The Inability of Man

Monergistic Grace of God

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Matt. 11:28

No man can come to me, . . .

John 6:44a

. . . except the Father which hath sent me draw him: and I will raise him up at the last day.

John 6:44b

…whoever believes in Him shall not perish, but have eternal life.

John 3:16

…men loved the darkness rather than the Light…and will not come into the light…

John 3:20, 21

..”But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

John 3:21

Note: there are, indeed, those who come to the light — namely those whose deeds are the work of God. “Wrought in God” means worked by God. Apart from this gracious work of God all men hate the light of God and will not come to him lest their evil be exposed.

Seek ye the LORD while he may be found, call ye upon him while he is near:

Isa 55:6

There is none that understandeth, there is none that seeketh after God.

Rom 3:11

. . . I was found of them that sought me not; I was made manifest unto them that asked not after me.

Rom 10:20b

This is His commandment, that we believe in the name of His Son Jesus Christ…

1 John 3:23

“…the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so.

Romans 8:7

you do not hear, because you are not of God.

John 8:47

“…and these whom He called, He also justified;

Rom 8:30

…and as many as were ordained to eternal life believed.

Acts 13:48

God…commandeth all men every where to repent.

Acts 17:30

…the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him

John 14:7

“…if perhaps God may grant them repentance leading to the knowledge of the truth.”

2 Tim 2:25

. . . whosoever will, let him take the water of life freely.

Rev 22:17b

So then it is not of him that willeth, . . .

Rom 9:16a

“…but on God, who has mercy.” – Rom 9:16b

…Thy people shall be willing in the day of thy power,. . .

Ps 110:3a

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Isa 45:22

. . . Except a man be born again, he cannot see the kingdom of God.

John 3:3a

. . . The God of our fathers hath chosen thee, that thou shouldest . . . see that Just One, . . ..

Acts 22:14

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

John 1:12

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1 Cor 2:14

But as many as received him, . . . were born, not of . . the will of the flesh, nor of the will of man, but of God.

John 1:12-13

. . . if thou shalt confess with thy mouth the Lord Jesus, . . .

ROM 10:9

. . . no man can say that Jesus is Lord . . .

1 Cor 12:3b

. . . but by the Holy Ghost.

1 Cor 12:3b

. . . make you a new heart and a new spirit: for why will ye die, . . ?

Ezek 18:31

The heart is deceitful above all things, and desperately wicked: . . .

Jer 17:9

A new heart also will I give you, . . . and I will take away the stony heart . . .

Ezek 36:26

“If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.”

Matt 19:21

“Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”


Matt 19:23

“Then who can be saved?” And looking at them Jesus said to them, “With people this is impossible, but with God all things are possible.”

Matt 25b-26

God knoweth we have nothing of ourselves, therefore in the covenant of grace he requireth no more than he giveth, and giveth what he requireth, and accepteth what he giveth.” – Richard Sibbes

John Hendryx
Monergism

1 Billion Opportunites to Die

(The following article was written on another site, but I wanted to share it here as well)

There is a cliché that says there are six million ways to die. Have you heard it? I’m not sure of the veracity of such a statement, but even if that were true, that doesn’t concern me as much as how many opportunities there are to die. Regardless of the innumerable ways a person can die, the more sobering thought that should grip us is that every second that passes, and approaches, was/is another opportunity to pass away. Let me put this into perspective in a couple of ways.

If you drive, how many intersections do you cross while you drive? Ever counted? Have you ever thought about a drunk driver, a phone texter, or just a person not paying attention, running that red light, slamming into you, and killing you? Every intersection is another probability for that.

How about this. You are at work, at home, or anywhere else, and you have a brain aneurism, or a heart attack, or some other bodily organ fail on you, which costs you your life. Have you ever wondered how something like that can hit, literally, at any second? With six millionish ways to die, the probabilities that something outside of you, or inside of you, can take you out is absolutely flooring when you think about that reality. But, once again, the ways you can die is not as frightening as to how often that opportunity presents itself. Here is another perspective that I hope will rock your thinking. Since I am going to die at any time (whenever my time comes), I am going to use the smallest, most comprehensible measurement of time to show you how many opportunities I have personally had to die – the second.

To read the rest of the article, please click here.

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It Was a LIE!

Any Christian with basic knowledge of the Bible knew it was a false tale – a lie – from the very Heaven

beginning. But how many professing Christians were taken in? We who claim Christ should not be such easy targets for deceptive tales that rail against the Word of God given to us.

Now, the publisher, author, his parents, and who all else who was involved in allowing this take the country by storm admit is was a lie! Of course, the Washington Post has the story – when has that paper not delighted in trying to bring disgrace to the body and name of Christ.

Read it before they take it down – click this sentence to open the story on the Washington Post web site.

Here’s how it opens:

Tyndale House, a major Christian publisher, has announced that it will stop selling “The Boy Who Came Back From Heaven,” by Alex Malarkey and his father, Kevin Malarkey.

The best-selling book, first published in 2010, purports to describe what Alex experienced while he lay in a coma after a car accident when he was 6 years old. The coma lasted two months, and his injuries left him paralyzed, but the subsequent spiritual memoir – with its assuring description of “miracles, angels, and life beyond This World” – became part of a popular genre of “heavenly tourism.”

Earlier this week, Alex recanted his testimony about the afterlife. In an open letter to Christian bookstores posted on the Pulpit and Pen Web site, Alex states flatly: “I did not die. I did not go to Heaven.”

Contrasting Adam and Israel

This comparison came to me a while back while I was studying for a hand of Godsermon. I do not presume to have unearthed deep truths, but pray this simple comparison prompts the reader to consider each Word that has proceeded from the mouth of God.

Contrasting Adam and Israel.

Adam Israel
Formed by God from the dust of the earth. Formed by God from the dust of the people of the world.
Was brought to life by the word and breathe of God. Was brought into being by the word of God.
Had close fellowship with God. Had close fellowship with God.
Was given a covenant within which to live and prosper. Was given a covenant within which to live and prosper.
Broke the covenant and received the penalty of death, which was carried out in due time. Broke the covenant and received the penalty of death, which was carried out in the fullness of time.
Was cast out of the garden, cursed to walk and work in the world which was wrecked by The Fall. Was divorced by God, left desolate, cursed to walk and work in darkness until the light of Christ.
As a type of Christ, Adam points us to the anti-type, Christ Jesus, in whom there is life for Adam’s children who are secure in the Last Adam. As a type of Christ, Israel points us to the anti-type, Christ Jesus, in whom there is life for Abraham’s children of promise.

Weep With Those Who Weep

It seems so many I know are going through physical issues, relational issues, family issues … you name it.  I am struggling physically myself right now which makes bearing other’s burdens more challenging and yet my heart goes out to those whose trials are greater than my own. For those who know God, however, those things are more bearable. I am surprised suicide is not even more rampant for those who don’t know Him.

weeping

In Scripture, we are told to weep with those who weep, to bear each other’s burdens, to love others as much as we love ourselves. (It is the rare person who does not truly love himself.) Yet it is so easy to become self-focused and forget those around us who are hurting. Please don’t fall into this trap. God puts people in our lives for a reason and sometimes it is so that we can lift up those who are weak, intercede for those who are hurting, and be a shoulder for someone to cry on.

encouragement-weeping

It’s not always an easy task to care for others to that degree but it is a necessary one. Don’t ever be too busy to lend an ear to someone who just needs to bare their heart or to put an arm around a friend who is feeling sad or alone. One day, it may be you needing that kind of friend. People need to be reminded that weeping may endure for a night but joy comes in the morning.

Faithful Through Another Year

“Faithful Through Another Year”

This hymn was written by Henry Downton, an Anglican minister who for a time served as English chaplain in Geneva.

We sing it to a version of the tune, GOTT SIE DANK DURCH ALLE WELT, from Freylinghausen’s Geistreiches Gesangbuck, which you can hear by clicking the embedded video beneath the text of the hymn.

The second verse draws on the common thought of a fresh start of a new year, but connects it to Scripture.  Philippians 3 tells us to forget those things which are behind and press forward.  But the reason we can forget the things behind is not that a new year is started, but the work of our Saviour, the perfect Sacrifice for our sins.  When we trust in His cleansing and forgiveness, we truly can then forget and press forward, for God Himself has said He will remember our sins no more.

For Thy mercy and Thy grace,
Faithful through another year,
Hear our song of thankfulness;
Father and Redeemer, hear.

Lo! our sins on Thee we cast,
Thee, our perfect Sacrifice;
And, forgetting all the past,
Press towards our glorious prize.

Dark the future: let Thy light
Guide us, bright and morning Star:
Fierce our foes, and hard the fight;
Arm us, Saviour, for the war.

In our weakness and distress,
Rock of strength, be Thou our Stay;
In the pathless wilderness
Be our true and living Way.

Keep us faithful, keep us pure,
Keep us evermore Thine own;
Help, O help us to endure;
Fit us for the promised crown.

Henry Downton, 1818-1885
Music:  Freylinghausen’s Geistreiches Gesangbuck, 1704, alt.

A CHRISTOTELIC VIEW OF DANIEL 9:24-27

What follows is an excellent approach to an optimum understanding of this famous but often Disp
misunderstood passage from God’s Word, written by Zachary Maxcey who blogs at Providence Theological Seminary Blog (http://nct-blog.ptsco.org/)

A Preliminary Plea for Tolerance in Non-Essential Eschatological Matters

Few areas of theological study ignite such heated controversy as eschatology. Sadly, on account of eschatological differences, Christians all too often hurl harsh, bitter invectives against those whom they would claim as their fellow brothers and sisters in Christ. Such behavior, not to mention the doctrinal divisions, both damages the public witness of the Body of Christ and significantly hinders the proclamation of the Gospel. In the words of the Apostle James, My brothers, this should not be  (James 3:10).[1] As believers in Christ, we must be able to lock arms together on all essential matters of the Christian faith, while agreeing to disagree in non-essential or disputable matters. We must remember that famous statement of Rupertus Meldenius, In essentials unity, in non-essentials liberty, in all things charity. [2] When we fail to do so, we stand in violation of Christ’s command to love one another as He loved us, an outworking of the second greatest commandment (John 13:34; Matt 22:39). As long as we accept the absolute essentials[3] of orthodox Christian eschatology, we can agree to disagree with fellow believers on such eschatological questions as the timing of the rapture, the issue of the millennium, or the Seventy Weeks prophecy. If we are unable to respectfully[4] differ in Christian love with fellow believers on these (and other) disputable matters, we, including this author, have absolutely no business communicating our eschatological opinions.

Download the 56 page document here: https://app.box.com/s/fmyp05zgs8t1b112nz52