Yet Still Stinking

Dear readers,

We live in a day and age where false doctrine and heresy becomes more and more rampant within the church of the Lord Jesus Christ. In any and every way possible, the evil one seeks to undermine the Scriptures with the oldest question in all of history spoken to the minds of people of all walks of life, but particularly to those who claim the name of Christ.

“Yea, has God really said?”

sinlessperfection

In this excellent video by Pastor John MacArthur, he deals with the false teaching propagated by many in mainline evangelical denominations and by those who in the Charismatic movements. This message entitled, “Spiritually Living, Yet Still Stinking” he deals with the false teaching of sinless perfectionism and that we can live a fully sanctified life before being redeemed from this corrupt flesh. This form of Arminianism was taught and spread by false teachers such as Charles G. Finney, who is considered the father of modern-day revivalism.

From MacArthur’s message found in the video below:

It was J.C. Ryle in his marvelous epic book written in 1879 by the title of Holiness who said, “Sudden instantaneous leaps from conversion to consecration I fail to see anywhere in the Bible.” And the reason J.C. Ryle didn’t see them is because they’re not there. That was an utterly unbiblical concept. He knew what all accurate theologians know, that justification and sanctification are inseparable. They both come at the instant of salvation. Justification is immediate and sanctification is progressive, but they cannot be separated. And sanctification is not some experience subsequent to salvation.

Paul claimed to be the chiefest of all sinners, and 1 John is clear that if anybody says he or she is not a sinner, then they are calling God a liar.  We will never achieve sinless perfection in this life. However, we can give thanks to our Lord and Savior Jesus Christ that one day He is coming back and He will change our corruptible bodies into that which is incorruptible. What a glorious day that will be.

The Little God Who Can’t

The Little God Who Can’timages

Is God unable to save everyone he loves?  Here’s more thought on a delicate subject.

————————————————————-

In reading about the life of the nation of Israel in the Old Testament, one cannot help being struck by the enormity of what a failure it all was.  There were grand and glorious promises made to the Hebrew people about their life in their promised land, but the writings of Moses also contained prophecies about a crashing destruction that would come upon their nation in the end.  What was God doing?  Why would he create such a grand experiment in the life of humanity knowing that it would only end in failure and tragedy?  Was God unable to make such a great and elaborate plan a success rather than a failure?  The answer, of course, is made plain in the New Testament.  God’s full intention was to show and prove to all people that man has sinned against the God who made him and fully deserves eternal death.  It was and still is a hard lesson to learn.

In our world today man still has not fully understood what it was that the failure of Israel taught us — that man cannot save himself by being “good” and keeping laws — or even by making correct decisions. Even a large part of the Christian community today believes in a religious system that leaves the far greater part of humanity in a burning hell rather than “saved” because they have not “done” something to make themselves acceptable to God.

To many Christians today God is a failure. He means well, but He just can’t get what He wants. He supposedly wants to save the whole world of humanity from hell, but that obviously is not happening; and people that he (supposedly) dearly loves are being separated from him for eternity. Popular Christian belief today requires that a person must first hear the gospel, believe it, then repent and confess their sin.  Then they can become born again and go to heaven. The truth is , however, that for the first 4,000 years of human history there was no New Testament gospel as we have it today.  And even in modern times the greater part of the world’s population still has not heard it.

Has Israel’s failure to save themselves in Old Testament times now become God’s failure in our time?  The choice of heaven or hell is now (supposedly) in the hands of man. God is excluded from the contest (gamble). He wants everybody to be eternally “saved,” but the losses are terrible, and hell is filling up with unbelievers who do not choose God. What can God do? He is powerless. He made the rules and now He must abide by them. Will He grieve forever because people He loves are in a state of eternal torment? Is this the God we believe in?  Is something wrong?

*

Radio Pastor Loren Henry Wilson

A CHRISTOTELIC VIEW OF DANIEL 9:24-27

What follows is an excellent approach to an optimum understanding of this famous but often Disp
misunderstood passage from God’s Word, written by Zachary Maxcey who blogs at Providence Theological Seminary Blog (http://nct-blog.ptsco.org/)

A Preliminary Plea for Tolerance in Non-Essential Eschatological Matters

Few areas of theological study ignite such heated controversy as eschatology. Sadly, on account of eschatological differences, Christians all too often hurl harsh, bitter invectives against those whom they would claim as their fellow brothers and sisters in Christ. Such behavior, not to mention the doctrinal divisions, both damages the public witness of the Body of Christ and significantly hinders the proclamation of the Gospel. In the words of the Apostle James, My brothers, this should not be  (James 3:10).[1] As believers in Christ, we must be able to lock arms together on all essential matters of the Christian faith, while agreeing to disagree in non-essential or disputable matters. We must remember that famous statement of Rupertus Meldenius, In essentials unity, in non-essentials liberty, in all things charity. [2] When we fail to do so, we stand in violation of Christ’s command to love one another as He loved us, an outworking of the second greatest commandment (John 13:34; Matt 22:39). As long as we accept the absolute essentials[3] of orthodox Christian eschatology, we can agree to disagree with fellow believers on such eschatological questions as the timing of the rapture, the issue of the millennium, or the Seventy Weeks prophecy. If we are unable to respectfully[4] differ in Christian love with fellow believers on these (and other) disputable matters, we, including this author, have absolutely no business communicating our eschatological opinions.

Download the 56 page document here: https://app.box.com/s/fmyp05zgs8t1b112nz52

What Does God say about Bioethics?

Christian Bioethics 517UykgR7dL._BO2,204,203,200_PIsitb-sticker-v3-big,TopRight,0,-55_SX278_SY278_PIkin4,BottomRight,1,22_AA300_SH20_OU01_

A review by Stuart Brogden

This book, subtitled A Guide for Pastors, Health Care Professional, and Families, is part of a series on Christian ethics published by B&H Publishing Group. I dare say anyone within each of those groups would be challenged to think more biblically about the relevant issues as well as being better informed by reading this book. In the preface, the series editor tells us the thesis of this book by asking this question: “How do we move from an ancient text like the Bible to twenty-first-century questions about organ transplants, stem-cell research, and human cloning?” This book, written by an ordained minister of the gospel (C. Ben Mitchell) and a physician (D. Joy Riley), gives solid counsel and these emotionally charged issues in 9 chapters, and is broken up into four parts: Christian Bioethics, Taking Life, Making Life, and Remaking/Faking Life. The format of each chapter is a look into a real life situation immersed in the subject, followed by questions for reflection, and Q & A between the authors. Other than a too frequent quoting of Roman Catholics as though that Church is Christian institution, this team provides solid insight from God’s Word on each of these topics.

Chapter 1 gives the reader an overview of the Hippocratic Oath which opened my eyes to the ancient context and false gods the oath was originally made to and the awareness that most doctors today do not subscribe to this oath, which we mostly know as the pledge to, First, do no harm. This was spelled out in explicit language that forbid euthanasia and abortion. The absence of a doctor’s oath to “do no harm” may cause a patient to wonder how much he can trust his doctor. In summing up this topic our physician author observes (page 22, italics in original) “Doctors should work hard to be trust-worthy and humble.” A few pages later (page 28), as they address stem-cell research, our minister reminds us, after quoting 2 Peter 1:3, “God has not left his people without guidance in every area of life. Although the Bible is not a science textbook, its message speaks to the deep underlying values that can guide decisions about scientific matters. Although the Bible is not manual of medicine, its truths may be applied to medical decision making.” This is a key perspective for every child of God to properly understand how to walk in the light of God’s Word. Much of the rest of chapter 2 is good advice for properly reading and understanding the Scriptures, taking into account literary, historical, and cultural context as well the genre of what is being read.

The chapter addressing abortion is sobering and probably eye-opening for most. The authors make a full-court press to establish the humanity of every life, starting from conception. Mitchell makes the essential connection between our view of Jesus and our view of humanity, developing the humanity of our Lord to show how every mortal is given value by the Creator – above all other life forms – from the time the egg is joined with a sperm. At the end of chapter 3, the authors exhort Christians to be active in opposing abortion and supporting life, but they draw no lines of getting involved with pro-life Roman Catholics. Christians must be deliberate and biblically thoughtful in deciding who to get cozy with in the public arena. The next chapter covers death and dying, providing thought-provoking observations about the details of pain and suffering and how one’s Christian world view informs us. A key element in handling the death of any person, they tell us, is to remember the patient (perhaps a close relative) is a human being, not merely a patient to be treated. “Much of the suffering of dying persons comes from being subtly treated as nonpersons.” (page 85) There is discussion of the efforts to extend life, even at the expense of that life being human. It is a long-held desire of fleshly human beings to grasp eternal life in our present form, without submitting to God’s revealed plan of redemption – which includes our death and resurrection. Being a faithful child of God includes how we approach death – do we trust our heavenly Father in our dying as did our Savior? Again, we get faithful advice (pages 100 & 101): “Through the resurrection of Christ, God has given us grounds to hope that death, however awful, will not have the last word.” Amen!

As they move from taking life to making life, the reader is presented with a biology lesson on how babies come into the world. They take this opportunity to reinforce the Christians view of anthropology (page 113): “Knowing that pregnancy occurs at fertilization rather than at implantation will help us make several important distinctions later.” They then cover several options medicine has provided for artificial this or that, discussing the line we cross regarding family integrity and God’s authority, observing (page 123), “When a third party intrudes on the procreative relationship, the divinely instituted structure of the family is altered. Trouble is bound to follow.” This may be unwelcome by some, who have such a great desire for a child that their love for the Word of God is overshadowed. All of us fall into this pit on one issue or another from time-to-time, so let us not rush to judgment.

The last part of this fine book covers the definition of death and the forces behind the changes we’ve seen in the last 50 years; organ donation and transplants; cloning and human/animal hybrids; and life extension practices. In this last category, we are introduced to trans-humanists, a group that wants to extent life in the human body and beyond. This was the topic of recent movie, Transcendence, which traced the consequences of a computer scientist whose “essence” was transferred into a powerful computer he had built. It gets very ugly before it ends. In summing up how we who profess Christ ought to look at aging, Mitchell provides a contrast between Christians and Trans-humanists (page 181): “Interestingly, the trans-humanists and Christians seem to have some common concerns. We share:

  • The quest for the good life.
  • Longing for immortality
  • Pursuit of the relief of human suffering
  • Appreciation for technology’s benefits.

Where we differ is in the mean to achieve these aims. For Christians the good life and the goods of life are found in God and his presence in our lives. The good life is not defined by the number of years one lives but the reality of God’s presence in however many years one lives. While we, like the apostle Paul, long for immortality, Christians understand that they already possess it. … Another place we differ with the trans-humanist is in loathing every human limitation. Because we are creatures and nor creators, we accept most limitations as gifts from the One who made us.”

And while there is much more in this book that will do the reader much good, I think that is a wonderful point on which to end this review. Christian – are you content with our God’s provision in your life? Do we think we deserve better than YHWH has given us? To quote the Apostle, “Who are you, oh man, to answer back to the One who made you thus?” Let us, as did the Lord Jesus, trust ourselves to the One who judges justly. Trust God, rejoice always, pray without ceasing, give thanks in all circumstances, for this is the will of God for you in Christ Jesus. In living and dying – and all that comes between those two finite points.

A Lesson on Gratitude

A wonderful look at Christian gratitude from a dear friend of mine. You can read more of his work here: By Way of Reminder.

By Way of Reminder #83 Reminder
Gratitude (2/5)

On the twenty-first of the seventh month, the word of the LORD came by Haggai the prophet saying … “For thus says the LORD of hosts, ‘Once more in a little while, I am going to shake the heavens and the earth, the sea also and the dry land. I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the LORD of hosts. (Haggai 2:1, 6-7)

And His voice shook the earth then, but now He has promised, saying, “Yet once more I will shake not only the earth, but also the heaven.” This expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. (Hebrews 12:26-27)

In the previous issue we contemplated the end of our days on Earth, hoping we will look back and see how His word inspired us to action. Though we do not work to build the Kingdom of God here on Earth, our work in this life ought to be an example of what we consider important for the next. We must trust Scripture to stand as truth while many try to discredit His plan, words, and character.


All of the most popular religious beliefs (except agnostics) teach some form of afterlife. Protestants and pagans alike have been guilty of teaching that everyone will end up…somewhere. Hey, if it’s better than this life, why should we care to know more? Heaven is merely a relief from pain: “They are in a better place.”

I am grateful that Heaven is not just better than this life, but because our Lord is there! After the shaking of these dusty dwellings, the church will be together at last (Hebrews 11:40). The innumerable redeemed from every nation and tongue will finally look upon the King of Kings, face-to-face (Revelation 7:9-12).


The heart of man, raging against God, desires to put trust in a system of ever-evolving truths, rather than be accountable to one constant. This self-refuting way of life does not end in truth, nor does it give aid in times of uncertainty. “Science” is heralded as a system of religion, instead of cataloged hypotheses.

I am so grateful that God does not share His glory with another (Isaiah 42:8), nor does He excuse a sideways glance at His nature, His image, His name, nor His day(Exodus 20:1-11). This is grace, to command our attention (Hebrews 12:1-2) that we might not lose hope as we strive toward home (Philippians 3:12-14).


One of the most potent arguments against God is the exactness that exists in observable movements of space and time. Some reason that “winding the clock back” to the beginning of time would provide ample evidence that everything started with a bang, not a purposeful, inspired event by a sovereign Creator.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. (2 Peter 3:3-7, emphasis mine)

I am grateful, because His Kingdom stands just as He commands, just as He sustains all things (Colossians 1:17). Even the skeptics are being preserved by His word, that He might exact His plans. Contrary to what man thinks he knows,Yahweh of the Bible preserves clear instructions, commands, and evidences of His character within the pages of Scripture, and for our good (2 Timothy 3:14-17).

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. (Hebrews 12:28-29)

Do justly. Love kindness. Walk humbly. Stay tuned.

In Christ,

CK Hicks

“I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you.” (2 Pt. 1:12)

Copyright © 2014 CKHicks.com, All rights reserved.

Divine Sovereignty

There is no attribute of God more comforting to His children than the doctrine of Divine Sovereignty.

Under the most adverse circumstances, in the most severe troubles, they believe that Sovereignty has ordained their afflictions, that Sovereignty overrules them, and that Sovereignty will sanctify them all.

There is nothing for which the children of God should more earnestly contend than the dominion of their Master over all creation—the kingship of God over all the works of His own hands—the throne of God, and His right to sit upon that throne. On the other hand, there is no doctrine more hated by worldlings, no truth of which they kick around the most, as the great, stupendous, but yet most certain doctrine of the Sovereignty of the infinite Jehovah.

Men will allow God to be everywhere except on His throne.

They will allow Him to be in His workshop to fashion worlds and to make stars. They will allow Him to be in His position as Giver to dispense His gifts and bestow His blessings. They will allow Him to sustain the earth and uphold its pillars, or light the lamps of heaven, or rule the waves of the ever-moving ocean.

But when God ascends His throne, His creatures then gnash their teeth. And when we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter—that is when men turn a deaf ear to us, for God on His throne is not the God they love. They love him anywhere better than they do when He sits with His sceptre in His hand and His crown upon His head.

But it is God upon the throne that we love to preach. It is God upon His throne whom we trust.

Read more sermons by Spurgeon at Blue Letter Bible.

Should a Christian Tithe?

Should a Christian Tithe?  Tithe

I.  The Command to Tithe

Deuteronomy 14:22 “You shall tithe all the yield of your seed that comes from the field year by year. 23 And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always. 24 And if the way is too long for you, so that you are not able to carry the tithe, when the Lord your God blesses you, because the place is too far from you, which the Lord your God chooses, to set his name there, 25 then you shall turn it into money and bind up the money in your hand and go to the place that the Lord your God chooses 26 and spend the money for whatever you desire–oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the Lord your God and rejoice, you and your household. 27 And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you.

28 “At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns. 29 And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the Lord your God may bless you in all the work of your hands that you do.

  • the only commands to tithe are found in or during the Old Covenant

 

II. The Purpose of the Tithe

Numbers 18:21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22 so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24 For the tithe of the people of Israel, which they present as a contribution to the Lord, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

25 And the Lord spoke to Moses, saying, 26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the Lord, a tithe of the tithe. 27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28 So you shall also present a contribution to the Lord from all your tithes, which you receive from the people of Israel. And from it you shall give the Lord’s contribution to Aaron the priest.

  • purpose of the tithe was to fund a permanent priesthood in Israel

 

III. The Location and Spirit of the Tithe

Deuteronomy 12:17 You may not eat within your towns the tithe of your grain or of your wine or of your oil, or the firstborn of your herd or of your flock, or any of your vow offerings that you vow, or your freewill offerings or the contribution that you present, 18 but you shall eat them before the Lord your God in the place that the Lord your God will choose, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your towns. And you shall rejoice before the Lord your God in all that you undertake. 19 Take care that you do not neglect the Levite as long as you live in your land.

  • to be taken to Jerusalem only
  • portions of tithe to be eaten with family, servants and local Levites (basically as a feast)

 

IV. Special Added Tithing

Deuteronomy 26:12 “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, 13 then you shall say before the Lord your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them. 14 I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the Lord my God. I have done according to all that you have commanded me. 15 Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.’

  • there is some disagreement amongst the commentators whether this added tithe represented a second or third 10%
  • most scholars lean toward two tithes (an annual 10% of everything and a second 10% of everything on the third year)
  • there were other donations required of the Israelite and there was also an encouragement to contribute freewill gifts which totalled to a annual “taxation” of 20-30%

 

V. An Example of the Tithe’s Re-institution

 

VI. It’s Omission a Cause for Chastening

Malachi 3: 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithes into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

  • obviously abandoned for pragmatic reasons
  • part of giving to God what He required was trusting that He would still supply all one’s needs

 

VII. Commanded in the NT to those Still Under the Old Covenant

Matthew 23:23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.

  • remember that the New Covenant is not yet established so tithing was a genuine act of obedience to YHWH
  • by the time of Jesus the tithe had been so “midrashed” that it was an oppressive burden men tried to get out from under

 

VIII. Never Commanded for New Covenant Believers

  • there are no NT texts that command a Christian to give 10% of all he has to the Lord

 

IX. Why Do We Give Money to Church?

To Meet the Needs of Church Members

1 Timothy 6: 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

 

To Enable Pastors to Do the Work of Ministry

1 Timothy 5:17 Let the elders who rule well be considered worthy of double honour, especially those who labour in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The labourer deserves his wages.”

 

X.  How Much Do We Give to Church

2 Corinthians 9:6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.

  • the simple answer is… there is no set amount!
  • the NT pattern often links giving to need
  • we should give a lot (bountifully), thoughtfully (as made up mind), freely (not under compulsion), happily (God loves a cheerful giver) and trustingly (God will cause the bountiful giver to be a bountiful reaper)

Posted here.