Prevenient Grace

Manfred:

I have come to see the argument over God’s sovereignty and man’s responsibility as a key dividing line between true submission to God and actual worship of self. Those who cannot accept the hard teachings of God always come up with a man-pleasing alternative. From “natural causes” for the crossing of the Red Sea to “natural causes” for the resurrection of spiritually dead souls – our natural state is to deny God’s sovereignty. There is no neutral corner into which we can retreat. We who have been born again by the Spirit of the living God must submit to Him, though our flesh fails us and always tries to lead us astray.

Originally posted on Truth Unchanging:

Many have posited what they call the doctrine of prevenient grace which, according to their view, grants the power of “libertarian free will” universally. Most seem clueless about how they are using that term. The more intelligent of them will actually attempt to define what they mean by free will. They define it as “a person’s ability to choose other than he has chosen.” If I choose to eat chicken, I have equal ability to choose to eat steak. I have no issue with the idea that God has granted people the freedom of choice. Even the vilest sinner is free to choose to leave his sins and follow Christ if he wishes. If he should choose that option, he would do so because he had chosen to do so freely and apart from external constraint. By that, I do not mean that the human will is autonomous and acts…

View original 2,566 more words

Indicatives and Imperatives

The Bible is full of commands, Old Testament and New. Perhaps no issue confuses people as much as rightly determining which commands are for New Covenant people and how they are to obeyed.  Early in the history of our religion, an argument arose that continues still today: does almighty God command man to do that which he is unable to do? When Augustine wrote a prayer asking the Lord to command what He would and grant what He commanded, Pelagius went bonkers over the thought that God must grant the creature the ability to obey what God commanded. His view was that man must inherently be able to do what God commands him to do, as it violated his sense of “fairness” for God to command man to do what man could not.

In our day, many people think Matt 5:48 (be ye perfect as your Father in heaven is perfect) is a command we can perform. This perspective is fraught with an unreasonably high opinion of man, missing the point that Christ alone is perfect and we can only be acceptable in the Father’s sight by being found in Him – not by working real hard trying to be perfect.

To properly interpret and apply commands from God, one must understand the context (historical and theological) and getting things in their proper order – commands follow and are applied according to identity; imperatives follow indicatives. The command to repent and believe on Christ can only apply to and be obeyed by one who has been regenerated and raised from spiritual death by the Spirit of God.

While not anywhere close to a comprehensive lesson on this topic, it’s important to grasp it in order to see why what the preacher in the following sermon did was so wrong. This is not an uncommon error, but it’s one we must be on guard against – no matter who is preaching.

The title of this problematic sermon is good (available here): 4 Marks of a Hell-Bound Man. It sounds like a message about indicatives that reveal one bound for hell. But the way John MacArthur preaches this sermon is to present each of the 4 marks as something you can choose to do if you want to go to hell – “How is it that people die in their sins unforgiven? How does that happen? Unjustified, unconverted, unregenerated, unredeemed and bound for everlasting hell. Well, there are four attitudes that guarantee you will die in your sin, four attitudes. If you want to die in your sin then these four things will make that a reality.”  These four attitudes, self-righteousness, worldliness, ignorance, and unbelief are each presented with this assessment: “You want to die in your sin? Be selfrighteous, worldly, unbelieving and willfully ignorant.” Continue reading

The Little God Who Can’t

The Little God Who Can’timages

Is God unable to save everyone he loves?  Here’s more thought on a delicate subject.

————————————————————-

In reading about the life of the nation of Israel in the Old Testament, one cannot help being struck by the enormity of what a failure it all was.  There were grand and glorious promises made to the Hebrew people about their life in their promised land, but the writings of Moses also contained prophecies about a crashing destruction that would come upon their nation in the end.  What was God doing?  Why would he create such a grand experiment in the life of humanity knowing that it would only end in failure and tragedy?  Was God unable to make such a great and elaborate plan a success rather than a failure?  The answer, of course, is made plain in the New Testament.  God’s full intention was to show and prove to all people that man has sinned against the God who made him and fully deserves eternal death.  It was and still is a hard lesson to learn.

In our world today man still has not fully understood what it was that the failure of Israel taught us — that man cannot save himself by being “good” and keeping laws — or even by making correct decisions. Even a large part of the Christian community today believes in a religious system that leaves the far greater part of humanity in a burning hell rather than “saved” because they have not “done” something to make themselves acceptable to God.

To many Christians today God is a failure. He means well, but He just can’t get what He wants. He supposedly wants to save the whole world of humanity from hell, but that obviously is not happening; and people that he (supposedly) dearly loves are being separated from him for eternity. Popular Christian belief today requires that a person must first hear the gospel, believe it, then repent and confess their sin.  Then they can become born again and go to heaven. The truth is , however, that for the first 4,000 years of human history there was no New Testament gospel as we have it today.  And even in modern times the greater part of the world’s population still has not heard it.

Has Israel’s failure to save themselves in Old Testament times now become God’s failure in our time?  The choice of heaven or hell is now (supposedly) in the hands of man. God is excluded from the contest (gamble). He wants everybody to be eternally “saved,” but the losses are terrible, and hell is filling up with unbelievers who do not choose God. What can God do? He is powerless. He made the rules and now He must abide by them. Will He grieve forever because people He loves are in a state of eternal torment? Is this the God we believe in?  Is something wrong?

*

Radio Pastor Loren Henry Wilson

Responsibility, Inability and Grace

A great review of important issues that bear on the essential doctrine of soteriology – how is one saved? By John Hendrix. accounted-as-righteousness_t_nv

Responsibility, Inability and Grace

“All that the Father gives Me will come to Me…” – John 6:37

The truth of God’s word is honored not in holding exclusively to one truth to the exclusion of another truth, but in believing the whole counsel of God. The Bible plainly teaches that man is responsible to obey the summons of God to repent and believe the gospel just as it plainly teaches that he is morally unwilling and unable to do so. These two seemingly contradictory assertions can be reconciled when we understand that, after the fall, God’s perfect standard for holiness for man does not change … so even the very desire for faith, by which we believe in Christ who justifies sinners, can only belong to us, not by nature but by a gift of grace, that is, by the inspiration of the Holy Spirit amending our will and turning it from unbelief to faith and from godlessness to godliness. Jesus says, “no one can come to me [i.e. believe in me] unless the Father who sent me grants it.” (John 6:54) Again, the Apostle Paul says, “And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6). And again, “For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God” (Eph. 2:8).

Furthermore some teach that God has mercy upon us when, apart from his regenerative grace, we believe, will and desire to believe, but do not confess that it is by the work of renewal by the Holy Spirit within us that we even have the faith, the will, or the desire to do all these things; If we make the assistance of grace depend on our own wisdom, humility, prudence, obedience, sound judgment or good sense, but don’t agree that it is a gift of grace itself that we are obedient and humble, we then directly contradict the Scripture which says, “What have you that you did not receive?” (1 Cor. 4:7), and, “But by the grace of God I am what I am” (1 Cor. 15:10).

The following chart shows that the Bible clearly teaches both man’s responsibility to believe the gospel and his inability to do so. The third column helps us to understand how those whom God has set his affection on infallibly come to faith, in spite of this inability and, most of all, how this gives all glory to God in the work of salvation: Augustine once said, “God bids us do what we cannot, that we may know what we ought to seek from him.”

(This chart is loosely based on a chart by Lamar McKinney)

The Responsibility of Man

The Inability of Man

Monergistic Grace of God

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Matt. 11:28

No man can come to me, . . .

John 6:44a

. . . except the Father which hath sent me draw him: and I will raise him up at the last day.

John 6:44b

…whoever believes in Him shall not perish, but have eternal life.

John 3:16

…men loved the darkness rather than the Light…and will not come into the light…

John 3:20, 21

..”But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

John 3:21

Note: there are, indeed, those who come to the light — namely those whose deeds are the work of God. “Wrought in God” means worked by God. Apart from this gracious work of God all men hate the light of God and will not come to him lest their evil be exposed.

Seek ye the LORD while he may be found, call ye upon him while he is near:

Isa 55:6

There is none that understandeth, there is none that seeketh after God.

Rom 3:11

. . . I was found of them that sought me not; I was made manifest unto them that asked not after me.

Rom 10:20b

This is His commandment, that we believe in the name of His Son Jesus Christ…

1 John 3:23

“…the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so.

Romans 8:7

you do not hear, because you are not of God.

John 8:47

“…and these whom He called, He also justified;

Rom 8:30

…and as many as were ordained to eternal life believed.

Acts 13:48

God…commandeth all men every where to repent.

Acts 17:30

…the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him

John 14:7

“…if perhaps God may grant them repentance leading to the knowledge of the truth.”

2 Tim 2:25

. . . whosoever will, let him take the water of life freely.

Rev 22:17b

So then it is not of him that willeth, . . .

Rom 9:16a

“…but on God, who has mercy.” – Rom 9:16b

…Thy people shall be willing in the day of thy power,. . .

Ps 110:3a

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Isa 45:22

. . . Except a man be born again, he cannot see the kingdom of God.

John 3:3a

. . . The God of our fathers hath chosen thee, that thou shouldest . . . see that Just One, . . ..

Acts 22:14

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

John 1:12

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1 Cor 2:14

But as many as received him, . . . were born, not of . . the will of the flesh, nor of the will of man, but of God.

John 1:12-13

. . . if thou shalt confess with thy mouth the Lord Jesus, . . .

ROM 10:9

. . . no man can say that Jesus is Lord . . .

1 Cor 12:3b

. . . but by the Holy Ghost.

1 Cor 12:3b

. . . make you a new heart and a new spirit: for why will ye die, . . ?

Ezek 18:31

The heart is deceitful above all things, and desperately wicked: . . .

Jer 17:9

A new heart also will I give you, . . . and I will take away the stony heart . . .

Ezek 36:26

“If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.”

Matt 19:21

“Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”


Matt 19:23

“Then who can be saved?” And looking at them Jesus said to them, “With people this is impossible, but with God all things are possible.”

Matt 25b-26

God knoweth we have nothing of ourselves, therefore in the covenant of grace he requireth no more than he giveth, and giveth what he requireth, and accepteth what he giveth.” – Richard Sibbes

John Hendryx
Monergism

It Was a LIE!

Any Christian with basic knowledge of the Bible knew it was a false tale – a lie – from the very Heaven

beginning. But how many professing Christians were taken in? We who claim Christ should not be such easy targets for deceptive tales that rail against the Word of God given to us.

Now, the publisher, author, his parents, and who all else who was involved in allowing this take the country by storm admit is was a lie! Of course, the Washington Post has the story – when has that paper not delighted in trying to bring disgrace to the body and name of Christ.

Read it before they take it down – click this sentence to open the story on the Washington Post web site.

Here’s how it opens:

Tyndale House, a major Christian publisher, has announced that it will stop selling “The Boy Who Came Back From Heaven,” by Alex Malarkey and his father, Kevin Malarkey.

The best-selling book, first published in 2010, purports to describe what Alex experienced while he lay in a coma after a car accident when he was 6 years old. The coma lasted two months, and his injuries left him paralyzed, but the subsequent spiritual memoir – with its assuring description of “miracles, angels, and life beyond This World” – became part of a popular genre of “heavenly tourism.”

Earlier this week, Alex recanted his testimony about the afterlife. In an open letter to Christian bookstores posted on the Pulpit and Pen Web site, Alex states flatly: “I did not die. I did not go to Heaven.”

Contrasting Adam and Israel

This comparison came to me a while back while I was studying for a hand of Godsermon. I do not presume to have unearthed deep truths, but pray this simple comparison prompts the reader to consider each Word that has proceeded from the mouth of God.

Contrasting Adam and Israel.

Adam Israel
Formed by God from the dust of the earth. Formed by God from the dust of the people of the world.
Was brought to life by the word and breathe of God. Was brought into being by the word of God.
Had close fellowship with God. Had close fellowship with God.
Was given a covenant within which to live and prosper. Was given a covenant within which to live and prosper.
Broke the covenant and received the penalty of death, which was carried out in due time. Broke the covenant and received the penalty of death, which was carried out in the fullness of time.
Was cast out of the garden, cursed to walk and work in the world which was wrecked by The Fall. Was divorced by God, left desolate, cursed to walk and work in darkness until the light of Christ.
As a type of Christ, Adam points us to the anti-type, Christ Jesus, in whom there is life for Adam’s children who are secure in the Last Adam. As a type of Christ, Israel points us to the anti-type, Christ Jesus, in whom there is life for Abraham’s children of promise.

A CHRISTOTELIC VIEW OF DANIEL 9:24-27

What follows is an excellent approach to an optimum understanding of this famous but often Disp
misunderstood passage from God’s Word, written by Zachary Maxcey who blogs at Providence Theological Seminary Blog (http://nct-blog.ptsco.org/)

A Preliminary Plea for Tolerance in Non-Essential Eschatological Matters

Few areas of theological study ignite such heated controversy as eschatology. Sadly, on account of eschatological differences, Christians all too often hurl harsh, bitter invectives against those whom they would claim as their fellow brothers and sisters in Christ. Such behavior, not to mention the doctrinal divisions, both damages the public witness of the Body of Christ and significantly hinders the proclamation of the Gospel. In the words of the Apostle James, My brothers, this should not be  (James 3:10).[1] As believers in Christ, we must be able to lock arms together on all essential matters of the Christian faith, while agreeing to disagree in non-essential or disputable matters. We must remember that famous statement of Rupertus Meldenius, In essentials unity, in non-essentials liberty, in all things charity. [2] When we fail to do so, we stand in violation of Christ’s command to love one another as He loved us, an outworking of the second greatest commandment (John 13:34; Matt 22:39). As long as we accept the absolute essentials[3] of orthodox Christian eschatology, we can agree to disagree with fellow believers on such eschatological questions as the timing of the rapture, the issue of the millennium, or the Seventy Weeks prophecy. If we are unable to respectfully[4] differ in Christian love with fellow believers on these (and other) disputable matters, we, including this author, have absolutely no business communicating our eschatological opinions.

Download the 56 page document here: https://app.box.com/s/fmyp05zgs8t1b112nz52