Mark Driscoll mocks the Sinlessness of Jesus Christ

“If you’re tempted to these sorts of things — including sexual sin — some of you say, “Now Mark, Jesus wasn’t sexually tempted.” Well, of course he was — 30 something year old single man who had women who adored him. You don’t think he ever wanted the comfort of a woman? You don’t think he ever got tired of going to bed by himself? You don’t think that he didn’t once want to have intimate relations with a woman? He was tempted.”
(Mark Driscoll – “How Human was Jesus?”, October 15th 2006.)

How is this rubbish defensible from one who claims to be a minister of the Lord Jesus Christ?  This is the same thing as saying that Jesus Christ was tempted to lust after Mary Magdalene as others have claimed.  The next thing we will hear is that the thoughts of the Lord Jesus Christ did equal sin until He (the Lord) actually acted upon those thoughts —– Oh wait a minute, never mind, he did say that also!

This is the same man who claims that the heresy teaching Joel Osteen is a Christian brother and the “happiest Christian preacher” out there.  This is the same man who claims the Bible is completely silent on whether Jesus COULD have sinned.

This is the same man who is being endorsed by a man who has in the past stood for the truth of God’s Word.  He is being endorsed by a man who it seemed would not have endorsed much less allowed to preach in his pulpit a man who teaches the things that Driscoll believes.

I am afraid that I am one of those who take a stand for Biblical separation.  These issues are NOT matters of secondary separation.  They are clearly defined matters which require an explanation from one who has demeaned the office of elder by his caustic, vulgar, offensive, Christ-dishonouring speech (Driscoll) and also a Biblical explanation from those who are willing to openly endorse such nonsense without calling such a one to account.

It is a mockery to say that such a one who openly (and seemingly) with no remorse and repentance and no chastisement or discipline even has the Spirit of God dwelling within him.  The Bible makes it clear that by their fruits you shall know them.  While the ultimate judgment is in the hands of the Almighty Sovereign of the Universe, I believe that it would behoove Christian leaders to start being more discerning in what and who they allow into their pulpits.

Sadly, I believe that based on the writings and warning by the apostle Paul, it can be concluded that John Piper is gravely in error in allowing this man to preach at Bethlehem Baptist Church.  He is wrong for not condemning the language and for waffling on the issue.  I have serious concerns that such endorsements will just as surely lead true believers down wrong paths as what men like J.I. Packer did when being willing to embrace Colson and Neuhaus as brothers in the Lord Jesus Christ.

Grieving for the downhill slides in the church,

The Desert Pastor

********** EDITED WITH ADDITION BELOW **********

James 1:15 says, “Then, when desire (lust) has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.”

The word used for lust in this verse means “a longing (especially for what is forbidden), concupiscence, desire, lust (after).”

Desire is defined by Princeton as “the feeling that accompanies an unsatisfied state.”

For those who are trying to smooth over the harm that Mark Driscoll is doing, it won’t work – at least, not with those who seek to be discerning.  Even if his only problem is that he used a poor choice of words, he has had plenty of time since 2006 to make this right.  His verbage indicates that Jesus wanted/desired what He could not have.  He also made it clear that Jesus had an unsatisfied state.  This explicitly demeans the sinlessness of Jesus Christ.  Jesus Christ had need of nothing, and He certainly did not “long for/want/desire/etc” the company of a woman to “satisfy” His flesh!

*************** PER MBAKER’S RECOMMENDATION ***************

**** I AM ADDING THE FOLLOWING COMMENT AS OF 11/29/2008 ****

Thanks again for your comments. We have no problems here at DefCon considering the issue of Mark Driscoll from a biblical perspective. The problem is that when we do his followers trot out the “do not judge” line. When we address his vulgar language and sexual innuendos about the Lord Jesus Christ, we are told that MD is merely trying to be culturally relevant.

If you are truly interested in further conversation, may I recommend that you go to the following link:

http://stevenjcamp.blogspot.com/search?q=driscoll

Read all the posts by Steven Camp that have been written from a carefully worded position that I believe is honouring to the Lord Jesus Christ. Those blogs have more than enough information showing the heresy that Mark is teaching and his connections with people like T.D. Jakes and the heresy of Oneness teaching, connections with the emergent church and the contemplative movement that is taking many within so-called new-evangelical by storm.

For the record, we do NOT hate Mark Driscoll. However, we do believe that he is disqualified from currently being a minister of the gospel. We also believe that instead of being openly rebuked that there are other ministers such as John Piper and Joshua Harris who are openly endorsing this man.

I would challenge ANY reader from a Biblical perspective ONLY (not your personal feelings) to prove that Mark Driscoll is theologically correct in his belief on the doctrine of imputation (as just one example) or that he somehow manages to qualify as a pastor (when such drivel as he preaches and teaches and such language would not have been tolerated even 10-15 years ago from mainline evangelical pulpits.

The Desert Pastor

Who will be sharing the stage with John Piper?

The list of those invited to speak at John Piper’s 2008 National Conference includes Mark Driscoll (see this post from Coram Deo). In the following video of John Piper, he does his best to “defend” and “justify” why he has invited Mark Driscoll.

But while the debate rages over Mark Driscoll’s appearance at this conference, it seems that there’s much less  discussion over another individual who is scheduled to speak at this same conference. His name is Paul Tripp. And Paul Tripp has a little video in which he discusses What makes bad language bad?

I was hesitant to post the video of Paul Tripp due to its nature (I refused to watch the whole thing myself) but I think it illustrates for people the severity by which John Piper is compromising by having people like Driscoll and Tripp at his conference.

I have reservations about posting the video on DefCon, but for those who simply wouldn’t believe it if I told them about it, here’s the link to the video of Paul Tripp’s flippant use of profanity (you have been warned).

Longing for the preachers of old.

Be prepared to witness one of the most pointless, narcissistic, self-centered, and shallow preaching testimony drivel in just under six minutes that you’ll ever subject your senses to.

This monologue is completely devoid of any reference to Jesus Christ and not supported by even one shred of Scripture, but it fits perfectly in today’s mile-wide, inch-deep church of “entertain me.”

After watching this video you will long even that much more for the preachers of old.

For some background and to better understand the foolishness that she’s talking about, see this post, this post and this post.

Book review: “Justification and Regeneration” by Charles Leiter.

I recently completed the book Justification and Regeneration by Charles Leiter (with a forward by Paul Washer). This was a great book that explained in the simplest of terms the difference between justification and regeneration in the life of a believer.

It’s a quick and easy read and I highly recommend this book, especially to those who struggle to understand the difference between justification and regeneration.

You can purchase the book from Monergism. Thanks to Tom Rayborn from Christ Church Alton for sending me this book.

John MacArthur on Mark Driscoll

John MacArthur

If anyone is interested in understanding John MacArthur’s position on Mark Driscoll you can read about it here, but as far as his position on Piper’s invitation to Driscoll to appear and speak at his 2008 Desiring God Conference…well…only time will tell.

From his December 11th, 2006 article entitled “Grunge Christianity? Counterculture’s Death-Spiral and the Vulgarization of the Gospel” MacArthur well says:

“Worldly preachers seem to go out of their way to put their carnal expertise on display—even in their sermons. In the name of connecting with “the culture” they want their people to know they have seen all the latest programs on MTV; familiarized themselves with all the key themes of “South Park”; learned the lyrics to countless tracks of gangsta rap and heavy metal music; and watched who-knows-how-many R-rated movies. They seem to know every fad top to bottom, back to front, and inside out. They’ve adopted both the style and the language of the world—including lavish use of language that used to be deemed inappropriate in polite society, much less in the pulpit. They want to fit right in with the world, and they seem to be making themselves quite comfortable there.

Mark Driscoll is one of the best-known representatives of that kind of thinking. He is a very effective communicator—a bright, witty, clever, funny, insightful, crude, profane, deliberately shocking, in-your-face kind of guy. His soteriology is exactly right, but that only makes his infatuation with the vulgar aspects of contemporary society more disturbing.

Driscoll ministers in Seattle, birthplace of “grunge” music and heart of the ever-changing subculture associated with that movement. Driscoll’s unique style and idiom might aptly be labeled “post-grunge.” His language—even in his sermons—is deliberately crude. He is so well known for using profane language that in Blue Like Jazz (p. 133), Donald Miller (popular author and icon of the “Emerging Church” movement, who speaks of Driscoll with the utmost admiration) nicknamed him “Mark the Cussing Pastor.”

I don’t know what Driscoll’s language is like in private conversation, but I listened to several of his sermons. To be fair, he didn’t use the sort of four-letter expletives most people think of as cuss words—nothing that might get bleeped on broadcast television these days. Still, it would certainly be accurate to describe both his vocabulary and his subject matter at times as tasteless, indecent, crude, and utterly inappropriate for a minister of Christ. In every message I listened to, at least once he veered into territory that ought to be clearly marked off limits for the pulpit.”

See part two by clicking here.